Shahada

The ''Shahada'' ( ; , 'the testimony'), also transliterated as ''Shahadah'', is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God, and I bear witness that Muhammad is the Messenger of God."
The Shahada declares belief in the oneness () of God and the acceptance of Muhammad as God's messenger. Some Shia Muslims also include a statement of belief in the of Ali,''The Later Mughals'' by William Irvine p. 130 but they do not consider it as an obligatory part for converting to Islam. A single honest recitation of the Shahada is all that is required for a person to become a Muslim according to most traditional schools.

The testimonies

The declaration reads:

The above two statements are commonly prefaced by the phrase (), yielding the full form:

Translation and significance

The Shahada can be translated into English as "There is no god but God. Muhammad is the messenger of God." In English, capitalization of a word's initial letter indicates that it is a proper noun; that is, the name of a unique entity. If it is a noun with a lower case initial letter it is a "common noun"; that is a name which is not unique to an entity, but, instead, could apply to a number of members of a set. The orthography of the translation therefore replicates the original Arabic meaning so that ''god'' is a common noun and ''God'' is a unique proper name.

The noun (), from the verb ( ), from the root () meaning "to observe, witness, testify", translates as "testimony" in both the everyday and the legal senses. The Islamic creed is also called, in the dual form, (, literally "two testimonies"). The expression (, "the Witness") is used in the Quran as one of the " titles of God".

In Sunni Islam, the ''Shahada'' has two parts: ("There is no deity except God"), and ("Muhammad is the Messenger of God"), which are sometimes referred to as the first ''Shahada'' and the second ''Shahada''. The first statement of the ''Shahada'' is also known as the .

In Shia Islam, the ''Shahada'' also has an optional third part, a phrase concerning Ali, the first Shia imam and the fourth Rashidun caliph of Sunni Islam: ( ), which translates to "Ali is the of God".

In the Quran, the first statement of the ''Shahadah'' takes the form ''lā ʾilāha ʾillā llāh'' twice ( 37:35, 47:19), and ''ʾallāhu lā ʾilāha ʾillā huwa'' (God, there is no deity but Him) much more often.Nasr et al (2015). '' The Study Quran''. HarperOne. p. 110. (Footnote 255) It appears in the shorter form ''lā ʾilāha ʾillā huwa'' (There is no deity but Him) in many places.Nasr et al (2015). ''The Study Quran''. HarperOne. p. 1356. (Footnote 22) It appears in these forms about 30 times in the Quran. It is never attached with the second part, and any mention of Ali, who is particularly important to Shia Muslims, is absent from the Quran. Edip Yuksel, et al (2007). ''Quran: A Reformist Translation''. Brainbrow Press. Footnote 3:18.

Islam's monotheistic nature is reflected in the first sentence of the ''Shahada'', which declares belief in the oneness of God and that he is the only entity truly worthy of worship. The second sentence of the ''Shahada'' indicates the means by which God has offered guidance to human beings. The verse reminds Muslims that they accept not only the prophecy of Muhammad but also the long line of prophets who preceded him. While the first part is seen as a cosmic truth, the second is specific to Islam, as it is understood that members of the older Abrahamic religions do not view Muhammad as one of their prophets.

The ''Shahada'' is a statement of both ritual and worship. In a well-known hadith, Muhammad defines Islam as witnessing that there is no deity but God and that Muhammad is God's Messenger, giving of alms (''zakat''), performing the ritual prayer, fasting during the month of Ramadan, and making a pilgrimage to the Kaaba: the Five Pillars of Islam are inherent in this declaration of faith.

Recitation

Recitation of the Shahadah is the most common statement of faith for Muslims. Sunnis, Shia Twelvers, as well as Isma'ilis consider it as one of the Five Pillars of Islam. It is whispered by the father into the ear of a newborn child, and it is whispered into the ear of a dying person. The five canonical daily prayers each include a recitation of the Shahada. Recitation of the Shahada is also the only formal step in conversion to Islam. This occasion often attracts witnesses and sometimes includes a celebration to welcome the converts into their new faith. In accordance with the central importance played by the notion of intention (, '' niyyah'') in Islamic doctrine, the recitation of the Shahada must reflect understanding of its import and heartfelt sincerity. Intention is what differentiates acts of devotion from mundane acts and a simple reading of the Shahada from invoking it as a ritual activity.

Origin

Though the two statements of the Shahada are both present in the Quran (for instance, 37:35 and 48:29), they are not found there side by side as in the Shahada formula, but are present in the Hadiths. Versions of both phrases began to appear on coins and in monumental architecture in the late seventh century, which suggests that it had not been officially established as a ritual statement of faith until then. An inscription in the Dome of the Rock (est. 692) in Jerusalem reads: "There is no deity but God alone; He has no partner with him; Muhammad is the Messenger of God". Another variant appears on coins minted after the reign of Abd al-Malik ibn Marwan, the fifth Umayyad caliph: "Muhammad is the Servant of God and His messenger". Material evidence from the 690s documents the existence of differing versions of the Shahada in different regions as opposed to what would standardize into a uniform version in later periods. Although it is not clear when the Shahada first came into common use among Muslims, it is clear that the sentiments it expresses were part of the Quran and Islamic doctrine from the earliest period.

In Sufism

The Shahada has been traditionally recited in the Sufi ceremony of ''dhikr'' (, " remembrance"), a ritual that resembles mantras found in many other religious traditions. During the ceremony, the ''Shahada'' may be repeated thousands of times, sometimes in the shortened form of the first phrase where the word 'Allah' ("God") is replaced by 'huwa' ("Him"). The chanting of the Shahada sometimes provides a rhythmic background for singing.

In Alawism

Due to the fact that the Alawites, an ethnoreligious sect of Islam, believe that Ali ibn Abi Talib, the " first Imam" in the Twelver school, as the physical manifestation of God and due to this, they don't take the shahada as other groups within Islam. Instead, they state the shahada as "there is no God but Ali" in accordance to their belief. Due to this and their belief in Ali as the physical manifestation of God, they weren't thought of as Muslims as it was considered idolatrous, this changed in 1932 when the Grand Mufti of Palestine, Amin al-Husseini, issued a fatwa seeking to undermine the foundations of French colonialism in French Syria by offering the Alawites equal treatment in an independent Syria.

In architecture and art

The Shahada appears as an architectural element in Islamic buildings around the world, such as those in Jerusalem, Cairo, and Istanbul.

Late-medieval and Renaissance European art displays a fascination with Middle Eastern motifs in general and the Arabic script in particular, as indicated by its use, without concern for its content, in painting, architecture and book illustrations.

Usage on flags

The ''Shahada'' is found on some Islamic flags. For an example Wahhabis have used the Shahada on their flags since the 18th century. The Ottoman army often used verses from the Quran and Shahada on their flags. This tradition continued during the First World War. When Ottoman Turkey joined the war on the side of the Central Powers in 1914, it declared a jihad against the Entente States. The modern Ottoman Turkish army used the Ottoman state coat of arms on one side of their standard regimental flags and Shahada on the other. The Ottoman regimental flags consisted of gold writings and the state emblem on a red background. After the empire was abolished in 1922, this practice continued for a while in modern Turkey.

In 1902, Ibn Saud, leader of the House of Saud and the future founder of Saudi Arabia, added a sword to this flag. The modern Flag of Saudi Arabia was introduced in 1973. The Flag of Somaliland has a horizontal strip of green, white and red with the ''Shahada'' inscribed in white on the green strip.

The flag of Afghanistan under the Taliban is a white flag with the ''Shahada'' inscribed in black. The various jihadist black flags used by Islamic insurgents since the 2000s have often followed this example. The ''Shahada'' written on a green background has been used by supporters of Hamas since about 2000. The 2004 draft constitution of Afghanistan proposed a flag featuring the ''Shahada'' in white script centered on a red background. In 2006, the Islamic State of Iraq designed its flag using the ''Shahada'' phrase written in white on black background. The font used is supposedly similar to the font used as seal on the original letters written on Muhammad's behalf.

Military flags with the Shahada

National flags with the Shahada

Gallery

See also

* Adhan
* Aqidah
* Bismala
* Dhikr
* Glossary of Islam
* Iqama
* Peace be upon him
* Salawat
* Shema Yisrael
* Six Kalimas
* Takbir
* Tashahhud

Notes

References

Citations

Sources

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External links

"The ''Shahadah'' as Truth and as Way"
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Five Pillars of Islam
Islamic creed
Shibboleths
Islamic belief and doctrine
Arabic words and phrases
Islamic terminology
Religious formulas
Dhikr