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In Hindu theology, ''arishadvarga'' or ''shadripu'' (; meaning the six enemies) are the six enemies of the mind, which are: ''
kama ''Kama'' (Sanskrit: काम, ) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsका� ...
'' (Desire/Lust), '' krodha'' (Anger), '' lobha'' (Greed), '' mada'' (Ego), '' moha'' (Attachment), and '' matsarya'' (Jealousy) additionally alasya (laziness). In Hinduism, these 6 traits are considered negative characteristics that prevent humans from attaining ''
moksha ''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatologic ...
''.


Enemies of the mind

These are the fundamental tenets of Kali Yuga. The more each individual fights against them, the longer ''
Dharma Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold ...
'' will endure in this yuga. # Lust or desire for sensual pleasure – – ''
Kama ''Kama'' (Sanskrit: काम, ) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsका� ...
'' # Anger – – ''Krodha'' # Greed – – '' Lobha'' # Want/desire – – '' Moha'' # Ego – – '' Mada'' # Envy or Jealousy – – '' Matsarya'' According to Hindu scriptures-Veda, Bhagavad Gita these traits bind the soul to the cycle of birth and death and keep it confined in this material world (confines of
Maya Maya may refer to: Ethnic groups * Maya peoples, of southern Mexico and northern Central America ** Maya civilization, the historical civilization of the Maya peoples ** Mayan languages, the languages of the Maya peoples * Maya (East Africa), a p ...
or relative existence). Especially, the first three are said to pave the way towards hell. The first two bring about difficult experiences we face in our lives. From the ''mada'' or ''ahankar'', the false ego, all our actions in the world are for selfish ends. Hence there is no other factor causing the illusory duality of differentiation between 'us' and 'them' and the repeated pain and delusion it entails than the psychological ego-sense. When the materially identified ego has sided with the materialistic forces of creation (''
Maya Maya may refer to: Ethnic groups * Maya peoples, of southern Mexico and northern Central America ** Maya civilization, the historical civilization of the Maya peoples ** Mayan languages, the languages of the Maya peoples * Maya (East Africa), a p ...
''), it is said to have the following faults: ''kama'', ''krodha'', ''lobha'', ''moha'', ''mada'' and ''matsarya''. Also called evil passions, man's spiritual heritage constantly gets looted by these internal thieves (and their numerous variations), causing him to lose knowledge of his True Being; it also creates hindrance to achieve Mokhsha. If a person is virtually a prisoner of ''arishadvargas'' (the six internal enemies), then his life is completely governed by destiny. As a person moves ahead on the path of Self-Realization, the grip of destiny over him loosens and he gets more and more leverage to change his destiny. When a person identifies himself with the Self, then he becomes part of the power of destiny. Merely his power of ''Sankalpa'' is good enough to materialize and change any situation either for good or bad according to his ''Sankalpa''. Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid. Similar unique or rare features in an object create doubt as to where its from and perhaps when exhibited from within a person's mind or from delusions, its validity. "Sometimes real and false create doubt or ''doubt arises about the appearance of false as real''". Like any scene of a mirage, if it is perceived then it might not be real, but if it is not perceived it can be felt or experienced. "Unattainability of the truth of the real, as well as the unreal, creates doubt of its reality".


Understanding

According to Hindu belief, without experiencing these Shadripu at the fullest a person cannot understand the meaning of the
Love Love is a feeling of strong attraction and emotional attachment (psychology), attachment to a person, animal, or thing. It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most su ...
which is the soul. These enemies of mind pull the human from all the sides away from the soul and make the life of the human miserable. To overcome this misery every human needs to experience all these Shadripu's and understand the consequences which later teach the person the importance of love and divinity. A human who controls all these Shadripu's even at some of the extent later enjoys the power of peace. A mind which is in delusion ('' moha'') ignores its inner consciousness ('' Ātman''). As a result, it starts believing that its ego is its only existence. Such an ego-dependent mind, soon goes into a state of arrogance ('' mada''). And in an arrogant mind, personal desires (''
kama ''Kama'' (Sanskrit: काम, ) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsका� ...
'') start flourishing. As the mind fulfills some of its initial smaller desires, it keeps desiring more stuff to become greedy ('' lobha''). After sometime, at some point, it eventually fails to fulfill some of its bigger desires, and then the mind gets angry ('' krodha''). Finally, the mind starts envying ('' matsarya'') others who have more stuff than it has.


See also

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References


Further reading

* ''Shankaracharyar Granthabali'', Basumati publication (Kolkata: 1995), Volume 3{{full citation needed, date=March 2023 Hindu philosophical concepts Hindu ethics