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A potlatch is a gift-giving feast practiced by
Indigenous peoples of the Pacific Northwest Coast The Indigenous peoples of the Americas, Indigenous peoples of the Pacific Northwest Coast are composed of many nations and tribal affiliations, each with distinctive cultural and political identities. They share certain beliefs, traditions and prac ...
of
Canada Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over , making it the world's second-largest country by tot ...
and the
United States The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country primarily located in North America. It consists of 50 states, a federal district, five major unincorporated territorie ...
,Harkin, Michael E., 2001, Potlatch in Anthropology, International Encyclopedia of the Social and Behavioral Sciences, Neil J. Smelser and Paul B. Baltes, eds., vol 17, pp. 11885-11889. Oxford: Pergamon Press. among whom it is traditionally the primary governmental institution, legislative body, and
economic system An economic system, or economic order, is a system of Production (economics), production, resource allocation and Distribution (economics), distribution of goods and services within a society or a given geographic area. It includes the combinati ...
.Aldona Jonaitis. ''Chiefly Feasts: The Enduring Kwakiutl Potlatch''. University of Washington Press 1991. . This includes the
Heiltsuk The Heiltsuk or Haíɫzaqv , sometimes historically referred to as ''Bella Bella'', are an Indigenous people of the Central Coast region in British Columbia, centred on the island community of Bella Bella. The government of the Heiltsuk people ...
, Haida,
Nuxalk The Nuxalk people ( Nuxalk: ''Nuxalkmc''; pronounced )'','' also referred to as the Bella Coola, Bellacoola or Bilchula, are an Indigenous First Nation of the Pacific Northwest Coast, centred in the area in and around Bella Coola, British Co ...
,
Tlingit The Tlingit ( or ; also spelled Tlinkit) are indigenous peoples of the Pacific Northwest Coast of North America. Their language is the Tlingit language (natively , pronounced ),
,
Makah The Makah (; Klallam: ''màq̓áʔa'')Renker, Ann M., and Gunther, Erna (1990). "Makah". In "Northwest Coast", ed. Wayne Suttles. Vol. 7 of ''Handbook of North American Indians'', ed. William C. Sturtevant. Washington, D.C.: Smithsonian Institut ...
,
Tsimshian The Tsimshian (; tsi, Ts’msyan or Tsm'syen) are an Indigenous peoples of the Pacific Northwest Coast, Indigenous people of the Pacific Northwest Coast. Their communities are mostly in coastal British Columbia in Terrace, British Columbia, Terr ...
,
Nuu-chah-nulth The Nuu-chah-nulth (; Nuučaan̓uł: ), also formerly referred to as the Nootka, Nutka, Aht, Nuuchahnulth or Tahkaht, are one of the indigenous peoples of the Pacific Northwest Coast in Canada. The term Nuu-chah-nulth is used to describe fifte ...
, Kwakwaka'wakw, and
Coast Salish The Coast Salish is a group of ethnically and linguistically related Indigenous peoples of the Pacific Northwest Coast, living in the Canadian province of British Columbia and the U.S. states of Washington and Oregon. They speak one of the Coas ...
cultures. Potlatches are also a common feature of the peoples of the Interior and of the
Subarctic The subarctic zone is a region in the Northern Hemisphere immediately south of the true Arctic, north of humid continental regions and covering much of Alaska, Canada, Iceland, the north of Scandinavia, Siberia, and the Cairngorms. Generally, ...
adjoining the Northwest Coast, although mostly without the elaborate ritual and gift-giving economy of the coastal peoples (see Athabaskan potlatch). A potlatch involves giving away or destroying wealth or valuable items in order to demonstrate a leader's wealth and power. Potlatches are also focused on the reaffirmation of family, clan, and international connections, and the human connection with the supernatural world. Potlatch also serves as a strict resource management regime, where coastal peoples discuss, negotiate, and affirm rights to and uses of specific territories and resources. Potlatches often involve music, dancing, singing, storytelling, making speeches, and often joking and games. The honouring of the supernatural and the recitation of oral histories are a central part of many potlatches. From 1885 to 1951, the
Government of Canada The government of Canada (french: gouvernement du Canada) is the body responsible for the federal administration of Canada. A constitutional monarchy, the Crown is the corporation sole, assuming distinct roles: the executive, as the ''Crown ...
criminalized potlatches. However, the practice persisted underground despite the risk of government reprisals including mandatory jail sentences of at least two months; the practice has also been studied by many
anthropologists An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and v ...
. Since the practice was decriminalized in 1951, the potlatch has re-emerged in some communities. In many it is still the bedrock of Indigenous governance, as in the
Haida Nation The Council of the Haida Nation ("CHN") (''X̱aaydaG̱a Waadlux̱an Naay'') is the elected government of the Haida Nation. The council consists of a president and vice-president elected by popular vote, twelve regional representatives from four el ...
, which has rooted its democracy in potlatch law. The word comes from the Chinook Jargon, meaning "to give away" or "a gift"; originally from the
Nuu-chah-nulth The Nuu-chah-nulth (; Nuučaan̓uł: ), also formerly referred to as the Nootka, Nutka, Aht, Nuuchahnulth or Tahkaht, are one of the indigenous peoples of the Pacific Northwest Coast in Canada. The term Nuu-chah-nulth is used to describe fifte ...
word ''paɬaˑč'', to make a ceremonial gift in a potlatch.


Overview

:'' N.B. This overview concerns the Kwakwaka'wakw potlatch. Potlatch traditions and formalities and kinship systems in other cultures of the region differ, often substantially.'' A potlatch was held on the occasion of births, deaths, adoptions, weddings, and other major events. Typically the potlatch was practiced more in the winter seasons as historically the warmer months were for procuring wealth for the family, clan, or village, then coming home and sharing that with neighbors and friends. The event was hosted by a ''numaym'', or '
House A house is a single-unit residential building. It may range in complexity from a rudimentary hut to a complex structure of wood, masonry, concrete or other material, outfitted with plumbing, electrical, and heating, ventilation, and air condi ...
', in Kwakwaka'wakw culture. A ''numaym'' was a complex
cognatic Cognatic kinship is a mode of descent calculated from an ancestor counted through any combination of male and female links, or a system of bilateral kinship where relations are traced through both a father and mother. Such relatives may be known ...
kin group usually headed by aristocrats, but including commoners and occasional slaves. It had about one hundred members and several would be grouped together into a nation. The House drew its identity from its ancestral founder, usually a mythical animal who descended to earth and removed his animal mask, thus becoming human. The mask became a family heirloom passed from father to son along with the name of the ancestor himself. This made him the leader of the ''numaym'', considered the living incarnation of the founder. Only rich people could host a potlatch. Tribal slaves were not allowed to attend a potlatch as a host or a guest. In some instances, it was possible to have multiple hosts at one potlatch ceremony (although when this occurred the hosts generally tended to be from the same family). If a member of a nation had suffered an injury or indignity, hosting a potlatch could help to heal their tarnished reputation (or "cover his shame", as anthropologist H. G. Barnett worded it). The potlatch was the occasion on which titles associated with masks and other objects were "fastened on" to a new office holder. Two kinds of titles were transferred on these occasions. Firstly, each ''numaym'' had a number of named positions of ranked "seats" (which gave them a seat at potlatches) transferred within itself. These ranked titles granted rights to hunting, fishing and berrying territories. Secondly, there were a number of titles that would be passed between numayma, usually to in-laws, which included feast names that gave one a role in the Winter Ceremonial. Aristocrats felt safe giving these titles to their out-marrying daughter's children because this daughter and her children would later be rejoined with her natal numaym and the titles returned with them. Any one individual might have several "seats" which allowed them to sit, in rank order, according to their title, as the host displayed and distributed wealth and made speeches. Besides the transfer of titles at a potlatch, the event was given "weight" by the distribution of other less important objects such as Chilkat blankets, animal skins (later Hudson Bay blankets) and ornamental "coppers". It is the distribution of large numbers of Hudson Bay blankets, and the destruction of valued coppers that first drew government attention (and censure) to the potlatch. On occasion, preserved food was also given as a gift during a potlatch ceremony. Gifts known as ''sta-bigs'' consisted of preserved food that was wrapped in a mat or contained in a storage basket. Dorothy Johansen describes the dynamic: "In the ''potlatch'', the host in effect challenged a guest chieftain to exceed him in his 'power' to give away or to destroy goods. If the guest did not return 100 percent on the gifts received and destroy even more wealth in a bigger and better bonfire, he and his people lost face and so his 'power' was diminished." Hierarchical relations within and between clans, villages, and nations, were observed and reinforced through the distribution or sometimes destruction of wealth, dance performances, and other ceremonies. The status of any given family is raised not by who has the most resources, but by who distributes the most resources. The hosts demonstrate their wealth and prominence through giving away goods. Potlatch ceremonies were also used as coming-of-age rituals. When children were born, they would be given their first name at the time of their birth (which was usually associated with the location of their birthplace). About a year later, the child's family would hold a potlatch and give gifts to the guests in attendance on behalf of the child. During this potlatch, the family would give the child their second name. Once the child reached about 12 years of age, they were expected to hold a potlatch of their own by giving out small gifts that they had collected to their family and people, at which point they would be able to receive their third name. For some cultures, such as Kwakwaka'wakw, elaborate and theatrical dances are performed reflecting the hosts' genealogy and cultural wealth. Many of these dances are also sacred ceremonies of secret societies like the hamatsa, or display of family origin from
supernatural Supernatural refers to phenomena or entities that are beyond the laws of nature. The term is derived from Medieval Latin , from Latin (above, beyond, or outside of) + (nature) Though the corollary term "nature", has had multiple meanings si ...
creatures such as the
dzunukwa Dzunuḵ̓wa (pronounced "zoo-noo-kwah"), also Tsonoqua, Tsonokwa, Basket Ogress, is a figure in Kwakwakaʼwakw mythology and Nuu-chah-nulth mythology . Description She is an ancestor of the Namgis clan through her son, Tsilwalagame. She is ...
. Chief O'wax̱a̱laga̱lis of the Kwagu'ł describes the potlatch in his famous speech to anthropologist
Franz Boas Franz Uri Boas (July 9, 1858 – December 21, 1942) was a German-American anthropologist and a pioneer of modern anthropology who has been called the "Father of American Anthropology". His work is associated with the movements known as historical ...
, Among the various First Nations groups which inhabited the region along the coast, a variety of differences existed in regards to practises relating to the potlatch ceremony. Each nation, community, and sometimes clan maintained its own way of practicing the potlatch with diverse presentation and meaning. The Tlingit and Kwakiutl nations of the Pacific Northwest, for example, held potlatch ceremonies for different occasions. The Tlingit potlatches occurred for succession (the granting of tribal titles or land) and funerals. The Kwakiutl potlatches, on the other hand, occurred for marriages and incorporating new people into the nation (i.e., the birth of a new member of the nation.) The potlatch, as an overarching term, is quite general, since some cultures have many words in their language for various specific types of gatherings. It is important to keep this variation in mind as most of our detailed knowledge of the potlatch was acquired from the Kwakwaka'wakw around Fort Rupert on Vancouver Island in the period 1849 to 1925, a period of great social transition in which many aspects of the potlatch became exacerbated in reaction to efforts by the
Canadian government The government of Canada (french: gouvernement du Canada) is the body responsible for the federal administration of Canada. A constitutional monarchy, the Crown is the corporation sole, assuming distinct roles: the executive, as the ''Crown-in-C ...
to culturally assimilate First Nations communities into the dominant white culture.


History

Prior to
European colonization The historical phenomenon of colonization is one that stretches around the globe and across time. Ancient and medieval colonialism was practiced by the Phoenicians, the Greeks, the Turks, and the Arabs. Colonialism in the modern sense began ...
, gifts included storable food (
oolichan The eulacheon ( (''Thaleichthys pacificus''), also spelled oolichan , ooligan , hooligan ), also called the candlefish, is a small anadromous species of smelt that spawns in some of the major river systems along the Pacific coast of North Americ ...
, or candlefish, oil or dried food),
canoe A canoe is a lightweight narrow water vessel, typically pointed at both ends and open on top, propelled by one or more seated or kneeling paddlers facing the direction of travel and using a single-bladed paddle. In British English, the term ...
s,
slaves Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
, and ornamental "coppers" among aristocrats, but not resource-generating assets such as hunting, fishing and berrying territories. Coppers were sheets of beaten copper, shield-like in appearance; they were about two feet long, wider on top, cruciform frame and schematic face on the top half. None of the copper used was ever of Indigenous metal. A copper was considered the equivalent of a slave. They were only ever owned by individual aristocrats, and never by numaym, hence could circulate between groups. Coppers began to be produced in large numbers after the colonization of Vancouver Island in 1849 when war and slavery were ended. The arrival of Europeans resulted in the introduction of numerous diseases against which Indigenous peoples had no immunity, resulting in a massive population decline. Competition for the fixed number of potlatch titles grew as commoners began to seek titles from which they had previously been excluded by making their own remote or dubious claims validated by a potlatch. Aristocrats increased the size of their gifts in order to retain their titles and maintain social hierarchy. This resulted in massive inflation in gifting made possible by the introduction of mass-produced trade goods in the late 18th and earlier 19th centuries. Archaeological evidence for the potlatching ceremony is suggested from the ~1,000 year-old Pickupsticks site in interior Alaska.


Potlatch ban

Potlatching was made illegal in Canada in 1884 in an amendment to the ''
Indian Act The ''Indian Act'' (, long name ''An Act to amend and consolidate the laws respecting Indians'') is a Canadian act of Parliament that concerns registered Indians, their bands, and the system of Indian reserves. First passed in 1876 and still ...
'', largely at the urging of missionaries and government agents who considered it "a worse than useless custom" that was seen as wasteful, unproductive, and contrary to 'civilized values' of accumulation. The potlatch was seen as a key target in assimilation policies and agendas. Missionary William Duncan wrote in 1875 that the potlatch was "by far the most formidable of all obstacles in the way of Indians becoming Christians, or even civilized". Thus in 1884, the ''Indian Act'' was revised to include clauses banning the Potlatch and making it illegal to practice. Section 3 of the Act read, In 1888, the anthropologist Franz Boas described the potlatch ban as a failure: Eventually the potlatch law, as it became known, was amended to be more inclusive and address technicalities that had led to dismissals of prosecutions by the court. Legislation included guests who participated in the ceremony. The Indigenous people were too large to police and the law too difficult to enforce.
Duncan Campbell Scott Duncan Campbell Scott (August 2, 1862 – December 19, 1947) was a Canadian civil servant and poet and prose writer. With Charles G.D. Roberts, Bliss Carman, and Archibald Lampman, he is classed as one of Canada's Confederation Poets. A career ...
convinced Parliament to change the offence from criminal to summary, which meant "the agents, as justice of the peace, could try a case, convict, and sentence". Even so, except in a few small areas, the law was generally perceived as harsh and untenable. Even the Indian agents employed to enforce the legislation considered it unnecessary to prosecute, convinced instead that the potlatch would diminish as younger, educated, and more "advanced" Indians took over from the older Indians, who clung tenaciously to the custom.


Persistence

The potlatch ban was repealed in 1951. Sustaining the customs and culture of their ancestors, Indigenous people now openly hold potlatches to commit to the restoring of their ancestors' ways. Potlatches now occur frequently and increasingly more over the years as families reclaim their birthright. Anthropologist
Sergei Kan Sergei A. Kan (born March 31, 1953, in Moscow) is an American anthropologist known for his research with and writings on the Tlingit people, Tlingit people of southeast Alaska, focusing on the potlatch and on the role of the Russian Orthodox Church ...
was invited by the Tlingit nation to attend several potlatch ceremonies between 1980 and 1987 and observed several similarities and differences between traditional and contemporary potlatch ceremonies. Kan notes that there was a language gap during the ceremonies between the older members of the nation and the younger members of the nation (age fifty and younger) due to the fact that most of the younger members of the nation do not speak the Tlingit language. Kan also notes that unlike traditional potlatches, contemporary Tlingit potlatches are no longer obligatory, resulting in only about 30% of the adult tribal members opting to participate in the ceremonies that Kan attended between 1980 and 1987. Despite these differences, Kan stated that he believed that many of the essential elements and spirit of the traditional potlatch were still present in the contemporary Tlingit ceremonies.


Anthropological theory

In his book '' The Gift'', the French ethnologist
Marcel Mauss Marcel Mauss (; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". The nephew of Émile Durkheim, Mauss, in his academic work, crossed the boundaries between sociology and ...
used the term potlatch to refer to a whole set of exchange practices in tribal societies characterized by "total prestations", i.e., a system of gift giving with political, religious, kinship and economic implications. These societies' economies are marked by the competitive exchange of gifts, in which gift-givers seek to out-give their competitors so as to capture important political, kinship and religious roles. Other examples of this "potlatch type" of gift economy include the
Kula ring Kula, also known as the Kula exchange or Kula ring, is a ceremonial exchange system conducted in the Milne Bay Province of Papua New Guinea. The Kula ring was made famous by the father of modern anthropology, Bronisław Malinowski, who used this ...
found in the
Trobriand Islands The Trobriand Islands are a archipelago of coral atolls off the east coast of New Guinea. They are part of the nation of Papua New Guinea and are in Milne Bay Province. Most of the population of 12,000 indigenous inhabitants live on the main isla ...
.


See also

*
Competitive altruism Competitive altruism is a possible mechanism for the persistence of cooperative behaviors, specifically those that are performed unconditionally. The theory of reciprocal altruism can be used to explain behaviors that are performed by a donor who ...
*
Conspicuous consumption In sociology and in economics, the term conspicuous consumption describes and explains the consumer practice of buying and using goods of a higher quality, price, or in greater quantity than practical. In 1899, the sociologist Thorstein Veblen co ...
*
Guy Debord Guy-Ernest Debord (; ; 28 December 1931 – 30 November 1994) was a French Marxist theorist, philosopher, filmmaker, critic of work, member of the Letterist International, founder of a Letterist faction, and founding member of the Situationis ...
, French
Situationist The Situationist International (SI) was an Proletarian internationalism, international organization of social revolutionaries made up of avant-garde artists, intellectuals, and Political philosophy, political theorists. It was prominent in Eu ...
writer on the subject of potlatch and commodity reification. * Izikhothane * Koha, a similar concept among the
Māori Māori or Maori can refer to: Relating to the Māori people * Māori people of New Zealand, or members of that group * Māori language, the language of the Māori people of New Zealand * Māori culture * Cook Islanders, the Māori people of the C ...
*
Kula ring Kula, also known as the Kula exchange or Kula ring, is a ceremonial exchange system conducted in the Milne Bay Province of Papua New Guinea. The Kula ring was made famous by the father of modern anthropology, Bronisław Malinowski, who used this ...
*
List of bibliographical materials on the potlatch Below is a list of books and sources about the potlatch, an Indigenous ceremony from the north west coast of Canada, and the United States. General * Barnett, Homer G. (1938) "The Nature of the Potlatch." ''American Anthropologist.'' vol. 40, ...
*
Moka exchange The ''Moka'' is a highly ritualized system of exchange in the Mount Hagen area, Papua New Guinea, that has become emblematic of the anthropological concepts of "gift economy" and of " Big man" political system. Moka are reciprocal gifts of pigs th ...
, a similar concept in
Papua New Guinea Papua New Guinea (abbreviated PNG; , ; tpi, Papua Niugini; ho, Papua Niu Gini), officially the Independent State of Papua New Guinea ( tpi, Independen Stet bilong Papua Niugini; ho, Independen Stet bilong Papua Niu Gini), is a country i ...
*
Potluck A potluck is a communal gathering where each guest or group contributes a different, often homemade, dish of food to be shared. Other names for a "potluck" include: potluck dinner, pitch-in, shared lunch, spread, faith supper, carry-in dinner, ...
("potluck" is the older term in English, but
folk etymology Folk etymology (also known as popular etymology, analogical reformation, reanalysis, morphological reanalysis or etymological reinterpretation) is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more famili ...
has derived the term "potluck" from the Native American custom of potlatch) * Pow wow, a gathering whose name is derived from the Narragansett word for "spiritual leader"


References


External links


U'mista
Museum of potlatch artifacts.

An exhibition from the Peabody Museum, Harvard University.
University of Washington Libraries Digital Collections – Oliver S. Van Olinda Photographs
A collection of photographs depicting life on Vashon Island, Whidbey Island, Seattle and other communities around
Puget Sound Puget Sound ( ) is a sound of the Pacific Northwest, an inlet of the Pacific Ocean, and part of the Salish Sea. It is located along the northwestern coast of the U.S. state of Washington. It is a complex estuarine system of interconnected ma ...
,
Washington Washington commonly refers to: * Washington (state), United States * Washington, D.C., the capital of the United States ** A metonym for the federal government of the United States ** Washington metropolitan area, the metropolitan area centered o ...
, Photographs of Native American activities such as documentation of a potlatch on Whidbey Island. {{Authority control Native American religion First Nations culture History of British Columbia Coast of British Columbia Ritual Giving Economic systems Chinook Jargon Coast Salish culture Eating parties Masquerade ceremonies