Puṣkalāvatī

Pushkalavati, was the capital of the ancient region of Gāndhāra, situated in present day's Pakistan. Its ruins are located on the outskirts of the modern city of Charsadda, in Charsadda District, in the Khyber Pakhtunkhwa, 35-42 kilometres northeast of Peshawar, at the banks of Jindi River, near the junction of Swat River with Kabul River. The earliest archaeological remains in Bala Hisar mound are from 1400 to 800 BCE. Pushkalavati (in Bala Hisar mound) may have been incorporated as an Achaemenid regional settlement around 520 BCE, and it remained an important city (in Shaikhan Dheri mound) through to the beginning of 3rd century CE.

The ruins of Pushkalavati consist of two sites, separated by the small Shambor river. To the south is Bala Hisar, which consists of two separate mounds, one eastern and one western. To the north is Shaikhan Dheri, wedged between the Shambor and Jindi rivers.

Etymology

Pushkalavati (Sanskrit: पुष्कलावती, ) means "Lotus City" in Sanskrit. According to Hindu mythology as per the ''Ramayana'', it was named Pushkalavati because it was given to Pushkala, the son of Bharata.Shastri, Hari Prasad, (1952)
"Uttara-kanda, Chapter 101: The slaying of the Gandharvas and the conquest of their Country"
in: ''The Ramayana of Valmiki'': "Bharata, the son of Kaikeyi entered those two opulent and magnificent cities, and there, Bharata established Taksha in Takshashila and Pushkala in Pushkalavata, in the country of the Gandharvas, in the ravishing region of Gandhara. Overflowing with treasure and precious gems, adorned with groves, they seemed to vie with each other in magnificence."

The region around ancient Pushkulavati was recorded in the Zoroastrian ''Zend Avesta'' as ''Vaēkərəta'', or the seventh most beautiful place on earth created by Ahura Mazda. It was known as the "crown jewel" of Bactria, and held sway over nearby ancient Taxila'.

Ruins

The ruins of Pushkalavati consist of many stupas and the sites of two ancient cities.

Bala Hisar

Bala Hisar site () in this area was first inhabited in the 2nd-millennium BCE. The C14 dating of early deposits in Bala Hisar, bearing "Soapy red"/red burnished ware, is 1420-1160 BCE, so this early phase is considered to last roughly from 1400 to 800 BCE.

Along with the continuity of red burnished ware, but now decorated with grooves (the so-called "grooved" red burnished ware), in the period (c. 750-500 BCE) there was influence from Ganges Valley in the appearance of upright-sided open bowls made of grey ware, similar to Painted Grey Ware culture's pottery shapes.

The site could have been incorporated to Achaemenid empire c. 520 BCE, although there is no archaeological evidence of administrative buildings or palaces in Bala Hisar, but only "some evidence of the emulation of Achaemenid drinking vessels" which local elites could have adopted from the empire. Pottery known as "Tulip bowls," which attests to emulation of Achaemenid shapes, is only present in Bala Hisar in (c. 400-325 BCE).

According to Arrian, the city then surrendered in 327/326 BCE to Alexander the Great, who established a garrison in it. Reinhard Dittman (1984) suggested that the earliest appearance of the "Lotus bowl" in Bala Hisar belongs to the time of Alexander the Great up to the beginning of the Mauryan times, late 4th to early 3rd centuries BCE, but according to Cameron Petrie (2013), a post-Achaemenid date around the late 4th to the 2nd centuries BCE is likely.

Peucela in Shaikhan Dheri

The Bactrian Greeks built a new city (Peucela () or Peucelaitis () at the mound currently known as Shaikhan Dheri (), which lies one kilometre northeast from Bala Hissar on the other side of Shambor River, at the banks of River Jindi. This city was established in the second century BCE during the Indo-Greek period and inhabited until the beginning of third century CE, occupied by Indo-Scythians, Indo-Parthians and Kushans.

Two early Buddhist manuscripts were acquired among a group of twenty‐seven birch‐bark scrolls, in 1994 by the British Library, possibly found in a Dharmaguptaka monastery in Hadda, Afghanistan. These two manuscripts, known as ''avadanas'', and written in Gandhari language around 1st century CE (now in the British Library Collection of Gandharan Scrolls) mention the name of the city as Pokhaladi.

In the 2nd century CE, river changed its course and city was flooded. The town moved to the site of the modern village of Rajjar.
The former city's ruins were partly excavated by Ahmad Hasan Dani in 1960s. There are still many mounds at Mir Ziarat, at Rajar and Shahr-i-Napursan which are still unexcavated.

The last reference to Pushkalavati as Po-shi-kie-lo-fa-ti was recorded in the account of the Chinese pilgrim Xuanzang in 7th century C.E. The monk Hui Li also commented Xuanzang's visit to the east of the town Po-shih-kie-lo-fa-ti (Pushkalavati) where there was a stupa built by king Ashoka, in the location which four past Buddhas preached.

Subsequently, after the region was conquered by Mahmud of Ghazni in 1001 AD, the name Gandhara was not used anymore, and in all probability the following period is when Pushkalavati became known as Shaikhan Dheri, as ''dheri'' means mound/hill in Pashto.

Pushkalavati and Prang

The city of Pushkalavati was situated near the confluence of Swat and Kabul rivers. Three different branches of Kabul river meet there. That specific place is still called Prang and considered sacred. A grand graveyard is situated to the north of Prang where the local people bring their dead for burial. This graveyard is considered to be among the largest graveyards in the world. The name ''Prang'' was considered by Ahmad Hasan Dani as ultimately derived from the word '' Prayag'', meaning "confluence", via an intermediate contracted form ''*Prag''. The name is a reference to the Kabul and Swat rivers, which must have once met here.

Pushkalavati in the Ramayana

In the concluding portion of the (Ramayana) Uttarakanda or Supplemental Book, the descendants of Rama and his brothers are described as the receivers of the great cities and kingdoms which flourished in Western India.Dutt, Romesh C., (1899)
"Ramayana-Conclusion"
in: The Ramayana and Mahabharata: "Bharat had two sons, Taksha and Pushkala. The former founded r receivedTaksha-sila, to the east of the Indus, and known to Alexander and the Greeks as Taxila. The latter founded r receivedPushkala-vati, to the west of the Indus, and known to Alexander and the Greeks as Peukelaotis. Thus the sons of Bharat are said to have founded kingdoms which flourished on either side of the Indus river in the fourth century before Christ." Uttarakānda may have been composed slightly later than c. 500 BCE.Goldman, Robert P., and Sally J. Sutherland Goldman, (eds.), 2022
The Rāmāyaṇa of Vālmīki: The Complete English Translation
Priceton University Press, p. 3: "The oldest surviving version of the great tale of Rāma, and the one that is doubtless the direct or indirect source of all of the hundreds and perhaps thousands of other versions of the story, is the monumental, mid-first millennium BCE epic poem in some twenty-five thousand Sanskrit couplets attributed to Vālmīki."

According to this historical book, Bharata the brother of Rama had two sons, Taksha and Pushkala. Bharata gave to the former Taksha-sila or Taxila, to the east of the Indus, known to Alexander and the Greeks as Taxila. To the latter he gave Pushkala-vati or Pushkalavati, to the west of the Indus, known to Alexander and the Greeks as Peukelaotis. Thus according to Hindu legend, the sons of Bharata received kingdoms that flourished on either side of the Indus river, which were conquered by their father.

See also

* History of Peshawar
* Pushkalavati Museum

Notes

References

External links

Investigating ancient Pushkalavati
Pushkalavati Archaeological Research Project


{{Gandhara

Archaeological sites in Khyber Pakhtunkhwa
Buddhist sites in Pakistan
Populated places in Charsadda District, Pakistan
Former populated places in Pakistan
Places in the Ramayana
Gandhara
Ancient Indian cities