Procopius

Procopius of Caesarea (; ''Prokópios ho Kaisareús''; ; – 565) was a prominent late antique Greek scholar and historian from Caesarea Maritima. Accompanying the Roman general Belisarius in Emperor Justinian's wars, Procopius became the principal Roman historian of the 6th century, writing the ''History of the Wars'', the ''Buildings'', and the ''Secret History''.

Early life

Apart from his own writings, the main source for Procopius's life is an entry in the ''Suda'',Suda pi.2479. See under 'Procopius' o
Suda On Line
a Byzantine Greek encyclopaedia written sometime after 975 which discusses his early life. He was a native of Caesarea in the province of ''Palaestina Prima''. He would have received a conventional upper-class education in the Greek classics and rhetoric, perhaps at the famous school at Gaza. He may have attended law school, possibly at Berytus (present-day Beirut) or Constantinople (now Istanbul), and became a lawyer (''rhetor''). He evidently knew Latin, as was natural for a man with legal training.

Career

In 527, the first year of the reign of the emperor JustinianI, he became the legal adviser (') for Belisarius, a general whom Justinian made his chief military commander in a great attempt to restore control over the lost western provinces of the empire.

Procopius was with Belisarius on the eastern front until the latter was defeated at the Battle of Callinicum in 531 and recalled to Constantinople. Procopius witnessed the Nika riots of January, 532, which Belisarius and his fellow general Mundus repressed with a massacre in the Hippodrome there. In 533, he accompanied Belisarius on his victorious expedition against the Vandal kingdom in North Africa, took part in the capture of Carthage, and remained in Africa with Belisarius's successor Solomon the Eunuch when Belisarius returned east to the capital. Procopius recorded a few of the extreme weather events of 535–536, although these were presented as a backdrop to Byzantine military activities, such as a mutiny in and around Carthage. He rejoined Belisarius for his campaign against the Ostrogothic kingdom in Italy and experienced the Gothic siege of Rome that lasted a year and nine days, ending in mid-March 538. He witnessed Belisarius's entry into the Gothic capital, Ravenna, in 540. Both the ''Wars'' and the ''Secret History'' suggest that his relationship with Belisarius cooled thereafter. When Belisarius was sent back to Italy in 544 to cope with a renewal of the war with the Goths, now led by the able king Totila, Procopius appears to have no longer been on Belisarius's staff.

As ''magister militum'', Belisarius was an "illustrious man" (; , ''illoústrios''); being his ', Procopius must therefore have had at least the rank of a "visible man" (''vir spectabilis''). He thus belonged to the mid-ranking group of the senatorial order ('). However, the ''Suda'', which is usually well-informed in such matters, also describes Procopius himself as one of the '. Should this information be correct, Procopius would have had a seat in Constantinople's senate, which was restricted to the ' under Justinian. He also wrote that under Justinian's reign in 560, a major Christian church dedicated to the Virgin Mary was built on the site of the Temple Mount.

Death

It is not certain when Procopius died. Many historiansincluding Howard-Johnson, Cameron, and Geoffrey Greatrexdate his death to 554, but there was an urban prefect of Constantinople (') who was called Procopius in 562. In that year, Belisarius was implicated in a conspiracy and was brought before this urban prefect.

Writings

The writings of Procopius are the primary source of information for the rule of the emperor JustinianI. Procopius was the author of a history in eight books on the wars prosecuted by Justinian, a panegyric on the emperor's public works projects throughout the empire, and a book known as the ''Secret History'' that claims to report the scandals that Procopius could not include in his officially sanctioned history for fear of angering the emperor, his wife, Belisarius, and the general's wife. Consequently, publication was delayed until all of them were dead to avoid retaliation.

''History of the Wars''

Procopius's ''Wars'' or ''History of the Wars'' (, ''Hypèr tōn Polémon Lógoi'', "Words on the Wars"; , "On the Wars") is his most important work, although less well known than the ''Secret History''. The first seven books seem to have been largely completed by 545 and may have been published as a set. They were, however, updated to mid-century before publication, with the latest mentioned event occurring in early 551. The eighth and final book brought the history to 553.

The first two booksoften known as ''The Persian War'' ()deal with the conflict between the Romans and Sassanid Persia in Mesopotamia, Syria, Armenia, Lazica, and Iberia (present-day Georgia). It details the campaigns of the Sassanid shah KavadhI, the 532 'Nika' revolt, the war by Kavadh's successor KhosrauI in 540, his destruction of Antioch and deportation of its inhabitants to Mesopotamia, and the great plague that devastated the empire from 542. The ''Persian War'' also covers the early career of Procopius's patron Belisarius in some detail.

The ''Wars''’ next two booksknown as ''The Vandal War'' or ''Vandalic War'' ()cover Belisarius's successful campaign against the Vandal kingdom that had occupied Rome's provinces in northwest Africa for the last century.

The final four booksknown as ''The Gothic War'' ()cover the Italian campaigns by Belisarius and others against the Ostrogoths. Procopius includes accounts of the 1st and 2nd sieges of Naples and the 1st, 2nd, and 3rd sieges of Rome. He also includes an account of the rise of the Franks (see '' Arborychoi''). The last book describes the eunuch Narses's successful conclusion of the Italian campaign and includes some coverage of campaigns along the empire's eastern borders as well.

The War histories contain various longer excursions on different topics. These serve both literary and thematic purposes by providing the necessary background information as well as contextualising the acts of war described on different levels. The ''Wars'' proved influential on later Byzantine historiography. In the 570s Agathias wrote ''Histories'', a continuation of Procopius's work in a similar style.

''Secret History''

Procopius's now famous ''Anecdota'', also known as ''Secret History'' (, ''Apókryphe Historía''; ), was discovered centuries later at the Vatican Library in Rome and published in Lyon by Niccolò Alamanni in 1623. Its existence was already known from the ''Suda'', which referred to it as Procopius's "unpublished works" containing "comedy" and "invective" of Justinian, Theodora, Belisarius and Antonina. The ''Secret History'' covers roughly the same years as the first seven books of ''The History of the Wars'' and appears to have been written after they were published. Current consensus generally dates it to 550, or less commonly 558.

In the eyes of many scholars, the ''Secret History'' reveals an author who had become deeply disillusioned with Emperor Justinian, his wife Theodora, the general Belisarius, and his wife Antonina. The work claims to expose the secret springs of their public actions, as well as the private lives of the emperor and his entourage. Justinian is portrayed as cruel, venal, prodigal, and incompetent. In one passage, it is even claimed that he was possessed by demonic spirits or was himself a demon:

Similarly, the Theodora of the ''Secret History'' is a garish portrait of vulgarity and insatiable lust juxtaposed with cold-blooded self-interest, shrewishness, and envious and fearful mean-spiritedness. Among the more titillating (and dubious) revelations in the ''Secret History'' is Procopius's account of Theodora's thespian accomplishments:

Justinian and Theodora are portrayed as the antithesis of good rulers, with each representing the opposite side of the emotional spectrum. Justinian was approachable and kindly, even while ordering property confiscations or people's destruction. Conversely, Theodora was described as irrational and driven by her anger, often by minor affronts.

Furthermore, ''Secret History'' portrays Belisarius as a weak man completely emasculated by his wife, Antonina, who is portrayed in very similar terms to Theodora. They are both said to be former actresses and close friends. Procopius claimed Antonina worked as an agent for Theodora against Belisarius, and had an ongoing affair with Belisarius' godson, Theodosius.

''The Buildings''

''The Buildings'' (, ; , "On Buildings") is a panegyric on Justinian's public works projects throughout the empire.Downey, Glanville: "The Composition of Procopius, De Aedificiis", in ''Transactions and Proceedings of the American Philological Association'' 78: pp. 171–183
abstract
from JSTOR. The first book may date to before the collapse of the first dome of Hagia Sophia in 557, but some scholars think that it is possible that the work postdates the building of the bridge over the Sangarius in the late 550s. Historians consider ''Buildings'' to be an incomplete work due to evidence of the surviving version being a draft with two possible redactions.

''Buildings'' was likely written at Justinian's behest, and it is doubtful that its sentiments expressed are sincere. It tells us nothing further about Belisarius, and it takes a sharply different attitude towards Justinian. He is presented as an idealised Christian emperor who built churches for the glory of God and defenses for the safety of his subjects. He is depicted showing particular concern for the water supply, building new aqueducts and restoring those that had fallen into disuse. Theodora, who was dead when this panegyric was written, is mentioned only briefly, but Procopius's praise of her beauty is fulsome.

Due to the panegyrical nature of Procopius's ''Buildings'', historians have discovered several discrepancies between claims made by Procopius and accounts in other primary sources. A prime example is Procopius's starting the reign of Justinian in 518, which was the start of the reign of his uncle and predecessor By treating the uncle's reign as part of his nephew's, Procopius was able to credit Justinian with buildings erected or begun under Justin's administration. Such works include renovation of the walls of Edessa after its 525 flood and consecration of several churches in the region. Similarly, Procopius falsely credits Justinian for the extensive refortification of the cities of Tomis and Histria in Scythia Minor. This had been carried out under who reigned before Justin.

Interpretations of Procopius' works

Procopius is generally believed to be aligned with the senatorial ranks that disagreed with Justinian's tax policy (''Secret History'' 12.12-14). Overtime, Procopius' initial optimism may have been replaced by his disillusionment with Belisarius and increasing dislike of Justinian.

Henning Börm has argued that Procopius prepared the ''Secret History'' as an exaggerated document out of fear that a conspiracy might overthrow Justinian's regime, whichas a kind of court historianmight be reckoned to include him. The unpublished manuscript would then have been an insurance that could be offered to the new ruler as a way to avoid punishment. If this hypothesis is correct, the ''Secret History'' would not be proof that Procopius hated Justinian or Theodora.

Anthony Kaldellis suggests that the ''Secret History'' tells the dangers of "the rule of women". For Procopius, it was not that women could not lead an empire, but only women demonstrating masculine virtues could. According to Averil Cameron, the definition of "feminine" behavior in the sixth century would be described as "intriguing" and "interfering". At his core, Procopius wanted to preserve the social order.

Cameron makes a case that all of his works form a continuous, unified discourse, rather than being contradictory to one another. In her view, Procopius was a better reporter than a historian, whose strength lay in descriptions rather than analyses. She argues that his vision is too black-and-white and remains almost silent on theological and ecclesiastical debates. However, Shaun Tougher notes Procopius' intention to write an ecclesiastical history, which may have provided a more holistic picture of his time, and argues that Procopius should not be assessed as negatively.

Style

Procopius belongs to the school of late antique historians who continued the traditions of the Second Sophistic. They wrote in Attic Greek. Their models were Herodotus, Polybius and in particular Thucydides. Their subject matter was secular history. They avoided vocabulary unknown to Attic Greek and inserted an explanation when they had to use contemporary words. Thus Procopius includes glosses of monks ("the most temperate of Christians") and churches (as equivalent to a "temple" or "shrine"), since monasticism was unknown to the ancient Athenians and their ''ekklesía'' had been a popular assembly.

The secular historians eschewed the history of the Christian church. Ecclesiastical history was left to a separate genre after Eusebius. Cameron has argued that Procopius's works reflect the tensions between the classical and Christian models of history in 6th-century Constantinople. This has been supported by Whitby's analysis of Procopius's depiction of the capital and its cathedral in comparison to contemporary pagan panegyrics. Procopius can be seen as depicting Justinian as essentially God's vicegerent, making the case for buildings being a primarily religious panegyric. Procopius indicates that he planned to write an ecclesiastical history himself and, if he had, he would probably have followed the rules of that genre. As far as known, however, such an ecclesiastical history was never written.

Some historians have criticized Propocius's description of some barbarians, for example, he dehumanized the unfamiliar Moors as "not even properly human". This was however, inline with Byzantine ethnographic practice in late antiquity.

Legacy

A number of historical novels based on Procopius's works (along with other sources) have been written. '' Count Belisarius'' was written by poet and novelist Robert Graves in 1938. Procopius himself appears as a minor character in Felix Dahn's '' A Struggle for Rome'' and in L. Sprague de Camp's alternate history novel '' Lest Darkness Fall''. The novel's main character, archaeologist Martin Padway, derives most of his knowledge of historical events from the ''Secret History''.

The narrator in Herman Melville's novel ''Moby-Dick'' cites Procopius's description of a captured sea monster as evidence of the narrative's feasibility. A fictionalized version of Procopius, named Pertennius, appears in the fantasy novelist Guy Gavriel Kay's duology The Sarantine Mosaic.

List of selected works

*
* Seven volumes, Greek text and English translation.
**
* English translation of the ''Anecdota''.
*

See also

* Jordanes
* Gregory of Tours

Notes

References

* ''This article is based on a
earlier version
by James Allan Evans, originally posted at Nupedia.''

Bibliography

*
Review in English by G. Greatrex
an
Review in English by A. Kaldellis

*
*
*
*
*
*
*

Further reading

* Adshead, Katherine: ''Procopius' Poliorcetica: continuities and discontinuities'', in: G. Clarke et al. (eds.): ''Reading the past in late antiquity'', Australian National UP, Rushcutters Bay 1990, pp. 93–119
* Alonso-Núñez, J. M.:
Jordanes and Procopius on Northern Europe
', in: ''Nottingham Medieval Studies'' 31 (1987), 1–16.
* Amitay, Ory:
Procopius of Caesarea and the Girgashite Diaspora
', in: ''Journal for the Study of the Pseudepigrapha'' 20 (2011), 257–276.
* Anagnostakis, Ilias:
Procopius's dream before the campaign against Libya: a reading of Wars 3.12.1-5
', in: C. Angelidi and G. Calofonos (eds.),
Dreaming in Byzantium and Beyond
', Farnham: Ashgate Publishing 2014, 79–94.
* Bachrach, Bernard S.:
Procopius, Agathias and the Frankish Military
', in: ''Speculum'' 45 (1970), 435–441.
* Bachrach, Bernard S.: ''Procopius and the chronology of Clovis's reign'', in: ''Viator'' 1 (1970), 21–32.
* Baldwin, Barry: ''An Aphorism in Procopius'', in: ''Rheinisches Museum für Philologie'' 125 (1982), 309–311.
* Baldwin, Barry: ''Sexual Rhetoric in Procopius'', in: ''Mnemosyne'' 40 (1987), pp. 150–152
* Belke, Klaus:
Prokops De aedificiis, Buch V, zu Kleinasien
', in: ''Antiquité Tardive'' 8 (2000), 115–125.
* Börm, Henning:
Procopius of Caesarea
', in ''Encyclopaedia Iranica Online'', New York 2013.
* Börm, Henning:
Procopius, his predecessors, and the genesis of the Anecdota: Antimonarchic discourse in late antique historiography
', in: H. Börm (ed.): ''Antimonarchic discourse in Antiquity''. Stuttgart: Franz Steiner Verlag 2015, 305–346.
* Braund, David: ''Procopius on the Economy of Lazica'', in: ''The Classical Quarterly'' 41 (1991), 221–225.
* Brodka, Dariusz: ''Die Geschichtsphilosophie in der spätantiken Historiographie. Studien zu Prokopios von Kaisareia, Agathias von Myrina und Theophylaktos Simokattes''. Frankfurt am Main: Peter Lang, 2004.
* Brodka, Dariusz: ''Prokop von Caesarea.'' Hildesheim: Olms 2022.
* Burn, A. R.:
Procopius and the island of ghosts
', in: ''English Historical Review'' 70 (1955), 258–261.
* Cameron, Averil: ''The scepticism of Procopius'', in: ''Historia'' 15 (1966), 466–482.
* Colvin, Ian: ''Reporting Battles and Understanding Campaigns in Procopius and Agathias: Classicising Historians' Use of Archived Documents as Sources'', in: A. Sarantis (ed.): ''War and warfare in late antiquity. Current perspectives'', Leiden: Brill 2013, 571–598.
* Cristini, Marco: ''Il seguito ostrogoto di Amalafrida: confutazione di Procopio, Bellum Vandalicum 1.8.12'', in: ''Klio'' 99 (2017), 278–289.
* Cristini, Marco: ''Totila and the Lucanian Peasants: Procop. Goth. 3.22.20'', in: ''Greek, Roman and Byzantine Studies'' 61 (2021), 73–84.
* Croke, Brian and James Crow: ''Procopius and Dara'', in: ''The Journal of Roman Studies'' 73 (1983), 143–159.
* Downey, Glanville:
The Composition of Procopius, De Aedificiis
', in: ''Transactions and Proceedings of the American Philological Association'' 78 (1947), 171–183.
* Evans, James A. S.: ''Justinian and the Historian Procopius'', in: ''Greece & Rome'' 17 (1970), 218–223.
* Gordon, C. D.: ''Procopius and Justinian's Financial Policies'', in: Phoenix 13 (1959), 23–30.
* Greatrex, Geoffrey: ''Procopius and the Persian Wars'', D.Phil. thesis, Oxford, 1994.
* Greatrex, Geoffrey: ''The dates of Procopius' works'', in: BMGS 18 (1994), 101–114.
* Greatrex, Geoffrey: ''The Composition of Procopius' Persian Wars and John the Cappadocian'', in: ''Prudentia'' 27 (1995), 1–13.
* Greatrex, Geoffrey: ''Rome and Persia at War, 502–532''. London: Francis Cairns, 1998.
* Greatrex, Geoffrey: ''Recent work on Procopius and the composition of Wars VIII'', in: BMGS 27 (2003), 45–67.
* Greatrex, Geoffrey:
Perceptions of Procopius in Recent Scholarship
', in: ''Histos'' 8 (2014), 76–121 and 121a–e (''addenda'').
* Greatrex, Geoffrey: ''Procopius of Caesarea: The Persian Wars. A Historical Commentary.'' Cambridge, Cambridge University Press, 2022.
* Howard-Johnson, James: ''The Education and Expertise of Procopius'', in: ''Antiquité Tardive'' 10 (2002), 19–30
* Kaçar, Turhan:
Procopius in Turkey
, ''Histos'' Supplement 9 (2019) 19.1–8.
* Kaegi, Walter: ''Procopius the military historian,'' in: ''Byzantinische Forschungen.'' 15, 1990, , 53–85
online (PDF; 989 KB)
.
* Kaldellis, Anthony:
Classicism, Barbarism, and Warfare: Prokopios and the Conservative Reaction to Later Roman Military Policy
', ''American Journal of Ancient History'', n.s. 3-4 (2004-2005 007, 189–218.
* Kaldellis, Anthony:
Identifying Dissident Circles in Sixth-Century Byzantium: The Friendship of Prokopios and Ioannes Lydos
', ''Florilegium'', Vol. 21 (2004), 1–17.
* Kaldellis, Anthony:
Prokopios’ Persian War: A Thematic and Literary Analysis
', in: R. Macrides, ed., ''History as Literature in Byzantium'', Aldershot: Ashgate, 2010, 253–273.
* Kaldellis, Anthony:
Prokopios’ Vandal War: Thematic Trajectories and Hidden Transcripts
', in: S. T. Stevens & J. Conant, eds., ''North Africa under Byzantium and Early Islam'', Washington, D.C.: Dumbarton Oaks, 2016, 13–21.
* Kaldellis, Anthony:
The Date and Structure of Prokopios’ Secret History and his Projected Work on Church History
', in: ''Greek, Roman, and Byzantine Studies'', Vol. 49 (2009), 585–616.
* Kovács, Tamás
"Procopius's Sibyl - the fall of Vitigis and the Ostrogoths"
''Graeco-Latina Brunensia'' 24.2 (2019), 113–124.
* Kruse, Marion:
The Speech of the Armenians in Procopius: Justinian's Foreign Policy and the Transition between Books 1 and 2 of the Wars
', in: The Classical Quarterly 63 (2013), 866–881.
* Lillington-Martin, Christopher: "Archaeological and Ancient Literary Evidence for a Battle near Dara Gap, Turkey, AD 530: Topography, Texts and Trenches" in BAR –S1717, 2007 The Late Roman Army in the Near East from Diocletian to the Arab Conquest Proceedings of a colloquium held at Potenza, Acerenza and Matera, Italy edited by Ariel S. Lewin and Pietrina Pellegrini, 2007, pp. 299–311;
* Lillington-Martin, Christopher: "Procopius, Belisarius and the Goths" in Journal of the Oxford University History Society, (2009) Odd Alliances edited by Heather Ellis and Graciela Iglesias Rogers. , pages 1– 17
* Lillington-Martin, Christopher: "Secret Histories", 2011, http://classicsconfidential.co.uk/2011/11/19/secret-histories/
* Lillington-Martin, Christopher: "Hard and Soft Power on the Eastern Frontier: a Roman Fortlet between Dara and Nisibis, Mesopotamia, Turkey: Prokopios’ Mindouos?" in The Byzantinist, edited by Douglas Whalin, Issue 2 (2012), pp. 4–5, http://oxfordbyzantinesociety.files.wordpress.com/2012/06/obsnews2012final.pdf
* Lillington-Martin, Christopher: ''Procopius on the struggle for Dara and Rome'', in A. Sarantis, N. Christie (eds.): ''War and Warfare in Late Antiquity: Current Perspectives'' (Late Antique Archaeology 8.1–8.2 2010–11), Leiden: Brill 2013, pp. 599–630, ;
* Lillington-Martin, Christopher: “La defensa de Roma por Belisario” in: ''Justiniano I el Grande'' (Desperta Ferro) edited by Alberto Pérez Rubio, no. 18 (July 2013), pages 40–45, ISSN 2171-9276
* Lillington-Martin, Christopher (ed.): ''Procopius of Caesarea: Literary and Historical Interpretations''. Routledge (2017)
www.routledge.com/9781472466044

* Maas, Michael Robert: ''Strabo and Procopius: Classical Geography for a Christian Empire'', in H. Amirav et al. (eds.): ''From Rome to Constantinople. Studies in Honour of Averil Cameron'', Leuven: Peeters, 2007, 67–84.
* Martindale, John: ''The Prosopography of the Later Roman Empire III'', Cambridge 1992, 1060–1066.
* Max, Gerald E., "Procopius' Portrait of the (Western Roman) Emperor Majorian: History and Historiography," ''Byzantinische Zeitschrift'', Sonderdruck Aus Band 74/1981, pp. 1–6.
* Meier, Mischa: ''Prokop, Agathias, die Pest und das ′Ende′ der antiken Historiographie'', in ''Historische Zeitschrift'' 278 (2004), 281–310.
* Meier, Mischa and Federico Montinaro (eds.): ''A Companion to Procopius of Caesarea.'' Brill, Leiden 2022, ISBN 978-3-89781-215-4.
* Pazdernik, Charles F.:
Xenophon’s Hellenica in Procopius’ Wars: Pharnabazus and Belisarius
', in: ''Greek, Roman and Byzantine Studies'' 46 (2006) 175–206.
* Rance, Philip:
Narses and the Battle of Taginae (552 AD): Procopius and Sixth-Century Warfare
', in: ''Historia. Zeitschrift für alte Geschichte'' 30.4 (2005) 424–472.
* Rubin, Berthold: ''Prokopios'', in ''Realencyclopädie der Classischen Altertumswissenschaft'' 23/1 (1957), 273–599. Earlier published (with index) as ''Prokopios von Kaisareia'', Stuttgart: Druckenmüller, 1954.
* Stewart, Michael,
Contests of Andreia in Procopius’ Gothic Wars
', ''Παρεκβολαι'' 4 (2014), pp. 21–54.
* Stewart, Michael,
The Andreios Eunuch-Commander Narses: Sign of a Decoupling of martial Virtues and Hegemonic Masculinity in the early Byzantine Empire?
', Cerae 2 (2015), pp. 1–25.
*
* Treadgold, Warren: ''The Early Byzantine Historians'', Basingstoke: Macmillan 2007, 176–226.

The Secret History of Art by Noah Charney on the Vatican Library and Procopius
An article by art historian Noah Charney about the Vatican Library and its famous manuscript, ''Historia Arcana'' by Procopius.
* Whately, Conor, ''Battles and Generals: Combat, Culture, and Didacticism in Procopius' Wars''. Leiden, 2016.
* Whitby, L. M. "Procopius and the Development of Roman Defences in Upper Mesopotamia", in P. Freeman and D. Kennedy (ed.), '' The Defence of the Roman and Byzantine East'', Oxford, 1986, 717–35.

External links

Texts of Procopius

*
*
*
*

Complete Works
Greek text (Migne Patrologia Graeca) with analytical indexes

The Secret History
English translation (Atwater, 1927) at the Internet Medieval Sourcebook


English translation (Dewing, 1935) at LacusCurtius

The Buildings
English translation (Dewing, 1935) at LacusCurtius


Greek text with commentaries, index nominum, etc. at Sorin Olteanu's LTDM Project
* H. B. Dewing's Loeb edition of the works of Procopius
vols. I–VI at the Internet Archive
(''History of the Wars'', ''Secret History'')
* Palestine Pilgrims' Text Society (1888):
Of the buildings of Justinian
' by Procopius, (ca 560 A.D)

Complete Works 1
Greek ed. by K. W. Dindorf, Latin trans. by Claude Maltret in ''Corpus Scriptorum Historiae Byzantinae Pars II Vol. 1'', 1833. (''Persian Wars I–II'', ''Vandal Wars I–II'')

Complete Works 2
Greek ed. by K. W. Dindorf, Latin trans. by Claude Maltret in ''Corpus Scriptorum Historiae Byzantinae Pars II Vol. 2'', 1833. (''Gothic Wars I–IV'')

Complete Works 3
Greek ed. by K. W. Dindorf, Latin trans. by Claude Maltret in ''Corpus Scriptorum Historiae Byzantinae Pars II Vol. 3'', 1838. (''Secret History'', ''Buildings of Justinian'')

Secondary material

*
*

{{Authority control

500s births
565 deaths
6th-century Byzantine historians
Historians of Justinian I
Secret histories
De bello Gothico
Vandalic War
People from Caesarea Maritima
People of the Roman–Sasanian Wars