Penitent Magdalene (Titian, 1531)
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The ''Penitent Magdalene'' is a painting of
saint Mary Magdalene Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurre ...
by
Titian Tiziano Vecellio (; 27 August 1576), Latinized as Titianus, hence known in English as Titian ( ), was an Italian Renaissance painter, the most important artist of Renaissance Venetian painting. He was born in Pieve di Cadore, near Belluno. Ti ...
dating to around 1531, signed 'TITIANUS' on the ointment jar to the left. It is now in the Sala di Apollo of the
Palazzo Pitti The Palazzo Pitti (), in English sometimes called the Pitti Palace, is a vast, mainly Renaissance, palace in Florence, Italy. It is situated on the south side of the River Arno, a short distance from the Ponte Vecchio. The core of the present ...
in Florence, Italy.


History

It was commissioned by the Duke of
Mantua Mantua ( ; ; Lombard language, Lombard and ) is a ''comune'' (municipality) in the Italian region of Lombardy, and capital of the Province of Mantua, eponymous province. In 2016, Mantua was designated as the "Italian Capital of Culture". In 2 ...
, Federico Gonzaga, to be a devotional image for the famous poet
Vittoria Colonna Vittoria Colonna (April 149225 February 1547), marchioness of Pescara, was an Italian noblewoman and poet. As an educated and married noblewoman whose husband was in captivity, Colonna was able to develop relationships within the intellectual ci ...
(1490–1547). However, it is universally believed that Vittoria gave the Magdalen away to Eleonora Gonzaga, as it was found in her son the Duke of Urbino's collection in 1631.Goffen, Rona. ''Titian's Women''. Yale UP, 1997. Colonna, a learned and devout woman, was greatly inspired by Titian's image of the Magdalen, even though the Magdalen is very sensuously portrayed in Titian's depiction. The Magdalen's radiant appearance before a dark background, as if her light comes from within, caused Colonna to believe that the Magdalen was "aglow with her burning passion for Christ."Debby, Nirit Ben-Aryeh (2003-01-01). "Vittoria Colonna and Titian's Pitti "Magdalen"". ''Woman's Art Journal''. 24 (1): 29–33. doi:10.2307/1358804.


Analysis

The subject of the Magdalen as a sinner and fallen woman returned to the path of virtue by Jesus was very popular in the 16th century, allowing artists to combine eroticism and religion without courting scandal. Titian's version of the subject shows her at a moment of elation and deep repentance, with tears in her eyes (referring to her washing Jesus' feet and drying them with her hair) and her gaze raised heavenwards. Erotic though it is, as
Vasari Giorgio Vasari (30 July 1511 – 27 June 1574) was an Italian Renaissance painter, architect, art historian, and biographer who is best known for his work '' Lives of the Most Excellent Painters, Sculptors, and Architects'', considered the ide ...
notes, her nudity refers to the medieval legend that her clothes fell apart during the thirty years she spent repenting in the desert after the
Ascension of Jesus The Ascension of Jesus (anglicized from the Vulgate ) is the Christianity, Christian and Islamic belief that Jesus entering heaven alive, ascended to Heaven. Christian doctrine, as reflected in the major Christian creeds and confessional stateme ...
. Indeed, most of the many depictions of the subject in art showed the Magdalen with no clothing at all, or just a loose wrap, as in Titian's later treatment. According to popular works such as the ''
Golden Legend The ''Golden Legend'' ( or ''Legenda sanctorum'') is a collection of 153 hagiographies by Jacobus de Voragine that was widely read in Europe during the Late Middle Ages. More than a thousand manuscripts of the text have survived.Hilary Maddo ...
'', she spent her last years naked and alone in a hermitage in the mountains of
Provence Provence is a geographical region and historical province of southeastern France, which stretches from the left bank of the lower Rhône to the west to the France–Italy border, Italian border to the east; it is bordered by the Mediterrane ...
, fed only by the singing angels who visited her daily. Thus her lack of clothing symbolises her abandonment of jewels, gold and worldly goods to her faith in Christ. Additionally, the Magdalen's golden hair, fleshy body, and full lips correspond with the Renaissance beauty standards at the time. At the end of the Middle Ages a tradition grew up that she had grown a "suit" of hair all over her body except for her face, hands and feet. This is thought to have originated in
liturgical drama Liturgical drama refers to medieval forms of dramatic performance that use stories from the Bible or Christian hagiography. The term has developed historically and is no longer used by most researchers. It was widely disseminated by well-known the ...
and is often depicted in South German art. Titian's depiction achieves a similar effect and may well recall the German treatments.


See also

*
List of works by Titian This incomplete list of works by Titian contains representative portraits and mythological and religious works from a large oeuvre that spanned 70 years. (Titian left relatively few drawings.) Painting titles and dates often vary by source. Lis ...


Notes


Sources

* Wielkie muzea. Palazzo Pitti, wyd. HPS, Warszawa 2007, * J. Szapiro Ermitraż (translated Maria Dolińska), Wydawnictwo Progress, Moskwa, 1976. * Goffen, Rona. ''Titian's Women.'' Yale UP, 1997. {{DEFAULTSORT:Penitent Magdalene Religious paintings by Titian 1531 paintings Paintings in the Galleria Palatina Paintings of Mary Magdalene