Mid-Pentecost or Midfeast, also Meso-Pentecost (from gr, Μεσοπεντηκοστή); russian: Преполове́ние Пятидеся́тницы is a feast day which occurs during the

Paschal season Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Chris ...

in the

Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops vi ...

and those

Eastern Catholic Churches The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous ('' sui iuris'') particular churches of t ...

which follow the Byzantine Rite. Mid-Pentecost celebrates the midpoint between the Feasts of

Pascha Pascha (or other similar spellings) may refer to: * Passover, the Aramaic spelling of the Hebrew word ''Pesach'' **Pesach seder,_the_festive_meal_beginning_the_14th_and_ending_on_the_15th_of_Nisan *Easter.html" ;"title="san in the Hebrew c ..., t ...

(Easter) and Pentecost. Specifically, it falls on the 25th day of Pascha. At the feast of Mid-Pentecost, a Small Blessing of the Waters is traditionally performed after the liturgy of the feast. Mid-Pentecost is a one-week feast which begins on the 4th Wednesday of Pascha, and continues until the following Wednesday. That is to say, it has an

Afterfeast An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Orthodox Christian and Eastern Catholic Churches (somewhat analogous to what in the West would be called an Octave). The celebration of the Great Feast ...

of seven days. Throughout these eight days (including the day of the feast)

hymn A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hy ...

s of Mid-Pentecost are joined to those of the Paschal season. Many of the hymns from the first day of the feast are repeated on the Apodosis (leave-taking of the feast). Although it is ranked as a Feast of the Lord and has an Afterfeast, Mid-Pentecost itself is not considered to be one of the

Great Feast In the Eastern Orthodox Church, the feast of the Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great Fe ...

s of the

church year The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and whic ...

. The liturgical texts for the feast are found in the ''

Pentecostarion The Pentecostarion ( el, Πεντηκοστάριον, ; cu, Цвѣтнаѧ Трїωдь, , literally "Flowery Triodon"; ro, Penticostar) is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal ...

'' (the

liturgical book A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services. Christianity Roman Rite In the Roman Rite of the Catholic C ...

containing

propers The proper (Latin: ''proprium'') is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. The term is used in contrast to the ...

for the period from

to Pentecost). There are three Old Testament readingsI. e., Micah 4:2-3, 5; 6:2-5, 8; 5:4-5. Isaiah 55:3-4; 55:2-13. Proverbs 9;1-11. appointed for

Vespers Vespers is a service of evening prayer, one of the canonical hours in Eastern Orthodox, Oriental Orthodox, Catholic (both Latin and Eastern), Lutheran, and Anglican liturgies. The word for this fixed prayer time comes from the Latin , meanin ...

; but, uniquely, no

Matins Gospel The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the ser ...

. In some places an

All-Night Vigil The All-night vigil is a service of the Eastern Orthodox and Byzantine Catholic churches consisting of an aggregation of the canonical hours of Compline (in Greek usage only), Vespers (or, on a few occasions, Great Compline), Matins, and the F ...

is celebrated for this feast, though a Vigil is not called for in the

Typicon A typikon (or ''typicon'', ''typica''; gr, , "that of the prescribed form"; Slavonic: Тvпико́нъ ''Typikonə'' or Оуставъ, ''ustavə'') is a liturgical book which contains instructions about the order of the Byzantine Rite off ...

(book of

rubric A rubric is a word or section of text that is traditionally written or printed in red ink for emphasis. The word derives from the la, rubrica, meaning red ochre or red chalk, and originates in Medieval illuminated manuscripts from the 13th cen ...

s). At the

Divine Liturgy Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of ...

, the reading from the

Apostle An apostle (), in its literal sense, is an emissary, from Ancient Greek ἀπόστολος (''apóstolos''), literally "one who is sent off", from the verb ἀποστέλλειν (''apostéllein''), "to send off". The purpose of such sending ...

is .

The theme of the feast is Christ as Teacher, based upon the words from the

Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

of the day (): "Now about the midst of the feast Jesus went up into the temple, and taught...Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself." While the Gospel refers to the Feast of Sukkot (Greek: ''Σκηνοπηγία''), the

icon An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most ...

of the feast depicts the young Jesus in the

Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jeru ...

speaking with the Elders (), the first biblical example of Jesus as teacher (

Rabbi A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of ...

). In traditional Orthodox icons of this subject, the figure of Jesus is depicted larger than those of the Elders, showing his superior spiritual status. The

Troparion A troparion (Greek , plural: , ; Georgian: , ; Church Slavonic: , ) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas. The wi ...

of the Feast hints at the encounter of Jesus with the

Samaritan Woman The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar. Biblical account The woman appears in ; here is John 4:4–26: This episode tak ...

, which will be celebrated on the following Sunday:

In the middle of the Feast, O Savior, fill my thirsting soul with the waters of godliness, as Thou didst cry to all: 'If anyone thirst, let him come to Me and drink' (). O Christ God, Fountain of our life, glory be to Thee!

The scripture verse from John 7, quoted by the Troparion, will be read on the day of Pentecost. Mid-Pentecost, has historically been the Altar Feast of the Cathedral of Hagia Sophia in Constantinople (Istanbul).

Notes

External links

Midfeast of Pentecost
Orthodox

and synaxarion
From Pascha to Pentecost: The Penticostarion period / Greek Orthodox Metropolis of Toronto
{{Easter Eastern Orthodox liturgical days Byzantine Rite Pentecost Eastertide April observances May observances Folk calendar of the East Slavs