Muradiye Mosque, Edirne
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The Muradiye Mosque () is a 15th-century Ottoman
mosque A mosque ( ), also called a masjid ( ), is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Salah, Islamic prayers are performed; such as an outdoor courtyard. Originally, mosques were si ...
in
Edirne Edirne (; ), historically known as Orestias, Adrianople, is a city in Turkey, in the northwestern part of the Edirne Province, province of Edirne in Eastern Thrace. Situated from the Greek and from the Bulgarian borders, Edirne was the second c ...
, Turkey. The building is noted for the tiles that decorate the ''
mihrab ''Mihrab'' (, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "''qibla'' wall". ...
'' and the walls of the prayer hall.


Construction and architecture

The small mosque was commissioned by
Murad II Murad II (, ; June 1404 – 3 February 1451) was twice the sultan of the Ottoman Empire, from 1421 to 1444 and from 1446 to 1451. Early life Murad was born in June 1404 to Mehmed I, while the identity of his mother is disputed according to v ...
and completed in 1435-6. It originally formed part of a
Mevlevi The Mevlevi Order or Mawlawiyya (; ) is a Sufi order that originated in Konya, Turkey (formerly capital of the Sultanate of Rum) and which was founded by the followers of Jalaluddin Muhammad Balkhi Rumi, a 13th-century Persian poet, Sufi ...
dervish Dervish, Darvesh, or Darwīsh (from ) in Islam can refer broadly to members of a Sufi fraternity (''tariqah''), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage is found particularly in Persi ...
complex but was later converted into a mosque. The complex included a soup kitchen ('' imaret'') and an elementary school ('' mekteb'') but these buildings have not survived. The mosque has a T-shaped plan with a five bay portico and an entrance hall with a domed room on either side. The prayer hall is separated from the entrance hall by a solid arch. The building has been heavily repaired after suffering earthquake damage. The single stone minaret has been rebuilt several times; the present structure dates from 1957.


Tiles


Frieze

The prayer hall has a tiled frieze around three walls and a large tiled ''
mihrab ''Mihrab'' (, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "''qibla'' wall". ...
'' set between two windows. The frieze is formed of eight rows of blue-and-white hexagonal tiles that are set on their points. Some of the tiles were stolen in 2001 and the gaps have been filled with plaster. The tiles have a creamy white fritware body and
cobalt blue Cobalt blue is a blue pigment made by sintering cobalt(II) oxide with aluminium(III) oxide (alumina) at 1200 °C. Chemically, cobalt blue pigment is cobalt(II) oxide-aluminium oxide, or cobalt(II) aluminate, CoAl2O4. Cobalt blue is lighte ...
designs under a clear transparent glaze. They measure across. The very varied designs are arranged haphazardly. Most show the influence of Chinese blue-and-white porcelain produced in the early 14th century during the
Yuan dynasty The Yuan dynasty ( ; zh, c=元朝, p=Yuáncháo), officially the Great Yuan (; Mongolian language, Mongolian: , , literally 'Great Yuan State'), was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after Div ...
. Before the theft in 2001 there were 479 tiles with 53 different designs. Of these, 15 designs occurred only once while the most common design occurred 54 times. Filling the gaps between the hexagonal tiles are plain turquoise glazed triangles. The borders of the frieze are formed by a row of rectangular tiles. Along the top of the frieze are a series of large blue-and-white moulded
palmette The palmette is a motif in decorative art which, in its most characteristic expression, resembles the fan-shaped leaves of a palm tree. It has a far-reaching history, originating in ancient Egypt with a subsequent development through the art o ...
tiles.


''Mihrab''

The exceptionally large rectangular ''
mihrab ''Mihrab'' (, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "''qibla'' wall". ...
'' is formed of moulded polychrome tiles. A tiled inscription on the outer cavetto moulding runs up one side, across the top and down the other side of the ''mihrab''. The '' cuerda seca'' cavetto tiles have raised white ''naskh'' characters which contrast with the cobalt blue background. Running through the shafts of the ''naskh'' characters is a second inscription in yellow ''Kufic'' characters. Some of the text on the left side is simply a mirror image of that on the right. The inscriptions include text from the
Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...

3:32 - 3:35
and a dedication to Sultan Murad II who ruled between 1421-1444 and again from 1446-1451. The
spandrel A spandrel is a roughly triangular space, usually found in pairs, between the top of an arch and a rectangular frame, between the tops of two adjacent arches, or one of the four spaces between a circle within a square. They are frequently fil ...
s of the niche consist of elaborate ''cuerda sec'' tiles that are decorated with yellow, apple green, turquoise, mauve and cobalt blue glazes. In contrast, the stalactite vault of the niche is formed by white moulded tiles with an underglaze floral decoration in cobalt blue. Some of the floral ''chinoiserie'' designs on these tiles repeat those used on the hexagonal blue-and-white tiles of the frieze.


Masters of Tabriz

The style of the polychrome ''cuerda seca'' tilework of the ''mihrab'' is strikingly similar to that of the ''mihrab'' in the
Yeşil Mosque The Green Mosque (), also known as the Mosque of Mehmed I, is a part of a larger complex () on the east side of Bursa, Turkey, the former capital of the Ottoman Empire, Ottoman Turks before they captured Constantinople in 1453. The complex consi ...
(built 1419-21) in
Bursa Bursa () is a city in northwestern Turkey and the administrative center of Bursa Province. The fourth-most populous city in Turkey and second-most populous in the Marmara Region, Bursa is one of the industrial centers of the country. Most of ...
and it is therefore considered likely that the tiles were produced by the same team of craftsmen. In Bursa the craftsmen signed the ''mihrab'' as "the work of the masters of Tabriz". After completing the tiles of the Muradiye mosque it is believed that the "Masters of Tabriz" also produced the
underglaze Underglaze is a method of decorating pottery in which painted decoration is applied to the surface before it is covered with a transparent ceramic glaze and fired in a kiln. Because the glaze subsequently covers it, such decoration is completely ...
painted
lunette A lunette (French ''lunette'', 'little moon') is a crescent- or half-moon–shaped or semi-circular architectural space or feature, variously filled with sculpture, painted, glazed, filled with recessed masonry, or void. A lunette may also be ...
panels of the
Üç Şerefeli Mosque The Üç Şerefeli Mosque () is a 15th-century Ottoman mosque in Edirne, Turkey. History The Üç Şerefeli Mosque was commissioned by Ottoman sultan Murad II (r. 1421–1444, 1446–1451), and built between 1438 and 1447. It is located in the ...
(completed in 1447) in Edirne. The blue-and-white hexagonal tiles of the Muradiye Mosque are the earliest example of underglaze painted tiles produced in Ottoman Turkey. They are also the first example of tiles with a frit body produced under the Ottomans.


Tile transfer

Although the walls of the mosque above the tiled frieze are now whitewashed, some of the original painted wall-decoration has been preserved. From the surviving patches of paintwork it is evident that at some point the walls were redecorated with a different design. Strikingly, the tilework appears to have been placed on the walls after the second layer of wall-painting had been applied. This can be clearly seen where the painting runs behind the blue-and-white palmette tiles of the frieze. The art historian John Carswell has argued that although the date of 1435-6 above the entrance fits with the dedication to Murad II on the ''mihrab'', it is probable that the tiles were transferred to the mosque from an imperial building. As supporting evidence he points to the lack of a coherent pattern to the arrangement of hexagonal tiles and the mixing of the two different styles of rectangular border tiles. The ''mihrab'' is also unusually large for the size of the building. Carswell suggests that it is likely that the tiles were original made for a building in the palace complex on the plain below. In 1450 Murad II built a palace complex, the ''Saray-ı Cedid-i Amire'' (New Imperial Palace), to the north of the city on an island in the river Tunca. The palace was expanded by successive sultans and in the 17th century accommodated between six and ten thousand people. By the early 19th century much of the palace was in ruinous state and almost nothing now survives.


Notes


References


Sources

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External links


YouTube video
Edirne Chamber of Commerce
Photographs of Edirne by Dick Osseman
Includes a few pictures of the mosque. {{Authority control Ottoman mosques in Edirne Tourist attractions in Edirne Ottoman architecture in Edirne Buildings and structures completed in 1436 Mosques completed in the 1430s