
Muhammad Ali Jinnah's 11 August Speech is a speech made by
Muhammad Ali Jinnah
Muhammad Ali Jinnah (born Mahomedali Jinnahbhai; 25 December 187611 September 1948) was a barrister, politician, and the founder of Pakistan. Jinnah served as the leader of the All-India Muslim League from 1913 until the inception of Pa ...
,
founding father
The following is a list of national founders of sovereign states who were credited with establishing a state. National founders are typically those who played an influential role in setting up the systems of governance, (i.e., political system ...
of
Pakistan
Pakistan, officially the Islamic Republic of Pakistan, is a country in South Asia. It is the List of countries and dependencies by population, fifth-most populous country, with a population of over 241.5 million, having the Islam by country# ...
and known as Quaid-e-Azam (Great Leader) to the
Constituent Assembly of Pakistan
The Constituent Assembly of Pakistan was the supreme federal legislature of the Dominion of Pakistan. It was established in August 1947 with the primary tasks of framing Constitution of Pakistan of 1956, a constitution; and serving as an interim ...
. While Pakistan was created as a result of what could be described as "
Indian Muslim nationalism",
[Ian Bryant Wells, ''Ambassador of Hindu Muslim Unity''] Jinnah was once an ambassador of
Hindu-Muslim unity. When the
British Raj
The British Raj ( ; from Hindustani language, Hindustani , 'reign', 'rule' or 'government') was the colonial rule of the British The Crown, Crown on the Indian subcontinent,
*
* lasting from 1858 to 1947.
*
* It is also called Crown rule ...
finally ended, Jinnah, soon-to-be
Governor-General
Governor-general (plural governors-general), or governor general (plural governors general), is the title of an official, most prominently associated with the British Empire. In the context of the governors-general and former British colonies, ...
of the
Dominion of Pakistan
The Dominion of Pakistan, officially Pakistan, was an independent federal dominion in the British Commonwealth of Nations, which existed from 14 August 1947 to Pakistan Day, 23 March 1956. It was created by the passing of the Indian Independence ...
, outlined his vision of Pakistan in an address to the
Constituent Assembly
A constituent assembly (also known as a constitutional convention, constitutional congress, or constitutional assembly) is a body assembled for the purpose of drafting or revising a constitution. Members of a constituent assembly may be elected b ...
, delivered on 11 August 1947. He spoke of an inclusive and impartial government,
religious freedom
Freedom of religion or religious liberty, also known as freedom of religion or belief (FoRB), is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice ...
,
rule of law
The essence of the rule of law is that all people and institutions within a Body politic, political body are subject to the same laws. This concept is sometimes stated simply as "no one is above the law" or "all are equal before the law". Acco ...
,and
equality
Equality generally refers to the fact of being equal, of having the same value.
In specific contexts, equality may refer to:
Society
* Egalitarianism, a trend of thought that favors equality for all people
** Political egalitarianism, in which ...
for all.
[
In his actual speech of 11 August 1947, Muhammad Ali Jinnah said "You are free. Free to go to your temples, mosques, churches or any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed, that has nothing to do with the business of the state. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle: that we are all citizens, and equal citizens, of one State. What exists now is that every man is a citizen, an equal citizen and they are all members of the Nation. Now I think we should keep that in front of us as our ideal, and you will find that in course of time hindus would cease to be hindus, and muslims would cease to be muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as equal citizens of the State. In any case, Pakistan will never be a theocracy to be ruled by clergy, with a divine mission".
In the same speech he said "We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle: that we are all citizens, and equal citizens, of one State."]
Mr. Jinnah's presidential address to the Constituent Assembly of Pakistan – 11 August 1947
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He opened by saying the Assembly had two tasks: Writing a provisional constitution and governing the country meantime. He continued with a list of urgent problems:
* Law and order, so life, property, and religious beliefs are protected for all.
* Bribery
* Black-marketing
* Nepotism
Next, he discussed at length the partition, saying many were dissatisfied with the details but a united India would never have worked. He urged forgiveness of bygone quarrels among Pakistanis, so all can be " ..first, second and last a citizen of this State with equal rights ... Pointing out that England in past centuries had settled its fierce sectarian persecutions, he proposed that "in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State."
He concluded by quoting a friendly, official message from the United States.
Context
Quaid’s 11 August speech was not an ideological fence-jump but a tactical, one-off reconciliatory statement amid the bloodshed and massacre of migrating populations by Hindus and Muslims alike. Dilip Hiro says that "extracts of this speech were widely disseminated" in order to abort the communal violence in Punjab and the NWFP, where Muslims and Sikh-Hindus were butchering each other, which disturbed Jinnah on a personal level, but "the tactic had little, if any, impact on the horrendous barbarity that was being perpetrated on the plains of Punjab."
Pakistan is an ideological state and the only country to have been created in the name of Islam. Indian scholar, Venkat Dhulipala, in his book Creating a New Medina, unequivocally attests that Pakistan was meant to be a new Medina
Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is the capital of Medina Province (Saudi Arabia), Medina Province in the Hejaz region of western Kingdom of Saudi Arabia, ...
, an Islamic state, and not merely a state for Muslims. It was meant to be ideological from the beginning, with no space for composite nationalism
Composite nationalism is a concept that argues that people of diverse ethnicities, cultures, tribes, castes, communities, and faiths, collectively comprise the Indian nation. The idea teaches that "nationalism cannot be defined by religion in ...
. In an interview, he also says that the speech "was made primarily keeping in mind the tremendous violence that was going on" and that it was "directed at protecting Muslims from even greater violence in areas where they were vulnerable," which was pure "pragmatism." Subsequently, a few months later, when asked about the prospect of opening the "Muslim League Muslim League may refer to:
Political parties British India
*All-India Muslim League, led the demand for the partition of India resulting in the creation of Pakistan
** Punjab Muslim League, a branch of the organization above
**Unionist Muslim L ...
to all Pakistanis, irrespective of their religion or creed," the same Jinnah simply refused, saying, "Pakistan was not ready for it."
In a reply to an American journalist, Margaret White, who was the first foreign correspondent to interview Quaid after independence, he boasted, "It’s not just the largest Islamic nation. Pakistan is the fifth-largest nation in the world!" He used the word "Islamic," not "Muslim." This interview was conducted just one month after the creation of Pakistan.
Many of Quaid's post-partition speeches present irrefutable evidence about the Islamic posture of the future constitution. Addressing the Karachi Bar Association on 25 January 1948, he said, "I could not understand a section of people who deliberately wanted to create mischief and made propaganda that the constitution of Pakistan would not be made on the basis of Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' ...
." He continued, "Islamic principles have no parallels. Today, these principles are as applicable to life as they were 1,300 years ago."
Just a few weeks later, on 14 February 1948, at the Sibi Durbar, he reiterated his ideology of Pakistan, saying, "It is my belief that our salvation lies in following the golden rules of conduct set for us by our great lawgiver, the Prophet (PBUH) of Islam. Let us lay the foundation of our democracy on the basis of truly Islamic ideals and principles."
21st century
2007 is the 60th anniversary of Jinnah's speech prompted the Pakistani religious minorities, including Christians, Hindus ,and Sikhs to hold a large rally to celebrate Jinnah's legacy at the Minar-e-Pakistan
Minar-e-Pakistan (; ) is a public monument tower located in Lahore, Punjab, Pakistan. The tower was built during 1960–1968 on the site where on 23 March 1940, the All-India Muslim League passed the Lahore Resolution which was later called the ...
calling for the implementation of Jinnah's vision in letter and spirit.
L K Advani, an Indian politician, visited Pakistan in June 2005. He created a scandal in India, by referring to Jinnah as a great leader and described his speech to the Constituent Assembly as a truly secular charter, worthy of emulation. In Jinnah's Mausoleum, he wrote:
''There are many people who leave an irreversible stamp on history. But there are few who actually create history. Qaed-e-Azam Mohammed Ali Jinnah was one such rare individual. In his early years, leading luminary of freedom struggle Sarojini Naidu
Sarojini Naidu (Birth name, née Chattopadhyay) (; 13 February 1879 – 2 March 1949) was an Indian political activist and poet who served as the first Governor of Uttar Pradesh, Governor of United Provinces, after Independence Day (India), Indi ...
described Jinnah as an ambassador of Hindu-Muslim unity. His address to the Constituent Assembly of Pakistan on 11 August 1947 is really a classic and a forceful espousal of a secular state
is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of relig ...
in which every citizen would be free to follow his own religion. The State shall make no distinction between the citizens on the grounds of faith. My respectful homage to this great man.''
Advani came under intense criticism from his party, the Hindu Nationalist
Hindu nationalism has been collectively referred to as the expression of political thought, based on the native social and cultural traditions of the Indian subcontinent. "Hindu nationalism" is a simplistic translation of . It is better descri ...
Bharatiya Janata Party
The Bharatiya Janata Party (BJP; , ) is a political party in India and one of the two major List of political parties in India, Indian political parties alongside the Indian National Congress. BJP emerged out from Syama Prasad Mukherjee's ...
, which has long blamed Jinnah for being solely responsible for India's partition along communal lines. Ultimately, Advani was forced to quit as party chief, despite vindication from the media.
See also
*Secularism in Pakistan
Pakistan was founded on the concept of the two-nation theory, which was largely based on Muslim nationalism. The Zia-ul-Haq's administration in the 1980s decade was anti-secular and Islamist. The supporters of Islamism assert that Pakistan was ...
References
Further reading
* Ian Bryant Wells ''Ambassador of Hindu Muslim Unity: Jinnah's Early Politics'' (2005), New Delhi
* Naidu, Sarojini ''Advocate of Hindu Muslim Unity'' Bombay 1917
* Ajeet, Javed '' Secular and Nationalist Jinnah'' JNU Press Delhi
* http://www.pakistani.org/pakistan/legislation/constituent_address_11aug1947.html
* Syed Qasim Mehmood "Message of Quaid-e-Azam"
* ''Quaid-e-Azam Speaks'' Published by Anjuman-e-Khuddam ul Quran, Karachi
External links
*http://pakistaniat.com/2006/08/12/pictures-of-the-day-aazadi-mubarak/
*http://www.cobrapost.com/documents/JinnahSecularist.htm
*http://www.milligazette.com/Archives/2005/01-15July05-Print-Edition/011507200552.ht*
*http://www.hartford-hwp.com/archives/52/006.html
*https://www.youtube.com/watch?v=n0UQ6VoceXY Jinnah's first Presidential Address (11 August 1947)
{{Jinnah
Pakistan Movement
Muhammad Ali Jinnah
1947 in Pakistan
1947 speeches
Speeches by heads of state