Misión Santa Catarina Virgen Y Mártir
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Mission Santa Catarina () was a Spanish mission in present-day Valle del Álamo in
Baja California Baja California, officially the Free and Sovereign State of Baja California, is a state in Mexico. It is the northwesternmost of the 32 federal entities of Mexico. Before becoming a state in 1952, the area was known as the North Territory of B ...
,
Mexico Mexico, officially the United Mexican States, is a country in North America. It is the northernmost country in Latin America, and borders the United States to the north, and Guatemala and Belize to the southeast; while having maritime boundar ...
. It was founded on 12 November 1797 by the Dominican missionary José Loriente. Virtually nothing remains of the original structures. Archaeological investigations of the mission's traces are in progress.


Location

The site chosen for the mission lay on a plateau at an elevation of above sea level, surrounded by an irrigable valley in the
Sierra de Juárez The Sierra de Juárez, also known as the Sierra Juarez, is a mountain range located in Tecate Municipality and northern Ensenada Municipality, within the northern Baja California state of northwestern Mexico. It is a major mountain range in ...
, some east of Mission Santo Tomás. The location was previously known to the native Paipai as Ha'ketepohol, meaning "water that falls loudly". Following the precedent of Mission San Pedro Mártir, it was the second and last of the Baja California missions to be situated in such mountainous terrain. Today, Santa Catarina is a village of the Paipai and
Kumeyaay The Kumeyaay, also known as 'Iipai-Tiipai or by the historical Spanish name Diegueño, is a tribe of Indigenous peoples of the Americas who live at the northern border of Baja California in Mexico and the southern border of California in the Uni ...
people.


Mission history

The potential mission site was identified in 1794 by a military party led by Sergeant José Manuel Ruiz and accompanied by missionary Tomás Valdellón. In 1796 lieutenant José Joaquín de Arrillaga, a former ''gobernor'' (governor) of the Californias, confirmed the suitability of the site. A key factor in the selection of this location was its proximity to the pass of Portezuelo, on a route that led east to the desert and to the
Colorado River The Colorado River () is one of the principal rivers (along with the Rio Grande) in the Southwestern United States and in northern Mexico. The river, the List of longest rivers of the United States (by main stem), 5th longest in the United St ...
. The mission was intended as a defensive fort against eastern intruders as well as a center for converting the local Indians to Christianity. Physical construction of the Mission complex began on August 6, 1797. By 1812, the administration of the mission had been turned over to the authorities at Mission San Vicente. Yet in 1824, the mission was home to 600 neophytes, making it the most populous of the Dominican missions in Baja California at that time. From the onset, the missionaries had to deal with the theft of cattle and attacks by the locals. In 1840, hostile raiders struck, killing 16 neophytes and burning the mission. Mexican soldiers launched a
punitive expedition A punitive expedition is a military journey undertaken to punish a political entity or any group of people outside the borders of the punishing state or union. It is usually undertaken in response to perceived disobedient or morally wrong beha ...
, but the mission was not rebuilt.


Accounts of the mission's demise

An account of the destruction of the mission was given by a Santa Catarina Indian:
A year or two after Fray Félix left for Guadalupe, one September, when most of the people were away from Santa Catalina getting piñon to the northward along the eastern slope of the Sierra Juarez, the Keliwa came and burned the mission. The sacristan and a few old women were there, but they escaped. (A more authentic version states that sixteen of the neophytes were killed in the attack.) Nicuárr, with 500 of his people, pursued the Keliwa into the San Pedro Mártir Sierra and killed most of them (Meigs 1935:122–123).
Still other accounts maintain that the uprising that destroyed the mission included not only the Kiliwa but also the Paipai,
Kumeyaay The Kumeyaay, also known as 'Iipai-Tiipai or by the historical Spanish name Diegueño, is a tribe of Indigenous peoples of the Americas who live at the northern border of Baja California in Mexico and the southern border of California in the Uni ...
from La Huerta, and Colorado River groups such as the
Quechan The Quechan ( Quechan: ''Kwatsáan'' 'those who descended'), or Yuma, are a Native American tribe who live on the Fort Yuma Indian Reservation on the lower Colorado River in Arizona and California just north of the Mexican border. Despite ...
and
Cocopa The Cocopah (Cocopah: Xawiƚƚ Kwñchawaay) are Native Americans who live in Baja California, Mexico, and Arizona, United States. In the United States, Cocopah people belong to the federally recognized Cocopah Tribe of Arizona. Name The C ...
as well:
They were without a leader in the attack; all fought like animals. They all hated the frailes: the Indians died when the frailes came. They hated the missionaries. (Meigs 1935:123)
Thereafter, the Kiliwa renamed Santa Catarina Wa'iú-ichíu, a combination of the words ''wa'' (house), ''iú'' (empty), and ''ichíu'' (burned).


Appropriation by the Mexican Government

Following the
Mexican War of Independence The Mexican War of Independence (, 16 September 1810 – 27 September 1821) was an armed conflict and political process resulting in Mexico's independence from the Spanish Empire. It was not a single, coherent event, but local and regional ...
, the 1.5 million acres of land owned by the mission was appropriated by the
anticlerical Anti-clericalism is opposition to religious authority, typically in social or political matters. Historically, anti-clericalism in Christian traditions has been opposed to the influence of Catholicism. Anti-clericalism is related to secularism, ...
Mexican government. In 1855, the Mexican government granted ownership of the lands of the ex-mission of Santa Catarina to General Ricardo Palacio for his patriotic service to the nation. The grant was made on the conditions that 1) Palacio take possession of the land and have it surveyed within three years, 2) build six houses on the property, and 3) that the land would not be sold to a non-citizen or foreign buyer. In 1861 or 1862, General Palacio passed some of the land to a Manual Castro, who in turn sold it to William Denton, which began the land's passage through several foreign hands. In response, the Mexican government nullified the original grant to General Palacio on the grounds that Palacio had not complied with the conditions of the grant. Ownership of the former lands of Mission Santa Catarina continued to be contested as late as 1916.


The Mission compound

As a defensive measure, the 77 × 53 m mission proper was enclosed by a substantial wall. A watchtower was constructed at the northeast corner, and the only access to the compound was a via a single door located at the south corner. Valdellón reported in 1797 that the Santa Catarina ''capilla'' (chapel) was constructed of
adobe Adobe (from arabic: الطوب Attub ; ) is a building material made from earth and organic materials. is Spanish for mudbrick. In some English-speaking regions of Spanish heritage, such as the Southwestern United States, the term is use ...
bricks and measured 10 × 5 m, and featured a flat roof; it housed a 150 cm tall statue of Saint
Catherine of Alexandria Catherine of Alexandria, also spelled Katherine, was, according to tradition, a Christian saint and Virginity, virgin, who was martyred in the early 4th century at the hands of the emperor Maxentius. According to her hagiography, she was both a ...
. The missionary living quarters measured little more than 25 m², as did the granary. There were also ancillary structures housing three workshops and a women's dormitory, each measuring 5 m square. Additional support buildings were constructed in 1798 and 1799. As agriculture was fundamental for the subsistence of the site, mission industries consisted mainly of the cultivation of
wheat Wheat is a group of wild and crop domestication, domesticated Poaceae, grasses of the genus ''Triticum'' (). They are Agriculture, cultivated for their cereal grains, which are staple foods around the world. Well-known Taxonomy of wheat, whe ...
and
maize Maize (; ''Zea mays''), also known as corn in North American English, is a tall stout grass that produces cereal grain. It was domesticated by indigenous peoples in southern Mexico about 9,000 years ago from wild teosinte. Native American ...
, and the raising and trading of
cattle Cattle (''Bos taurus'') are large, domesticated, bovid ungulates widely kept as livestock. They are prominent modern members of the subfamily Bovinae and the most widespread species of the genus '' Bos''. Mature female cattle are calle ...
,
donkey The donkey or ass is a domesticated equine. It derives from the African wild ass, ''Equus africanus'', and may be classified either as a subspecies thereof, ''Equus africanus asinus'', or as a separate species, ''Equus asinus''. It was domes ...
s,
goat The goat or domestic goat (''Capra hircus'') is a species of Caprinae, goat-antelope that is mostly kept as livestock. It was domesticated from the wild goat (''C. aegagrus'') of Southwest Asia and Eastern Europe. The goat is a member of the ...
s,
horse The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 mi ...
s,
mule The mule is a domestic equine hybrid between a donkey, and a horse. It is the offspring of a male donkey (a jack) and a female horse (a mare). The horse and the donkey are different species, with different numbers of chromosomes; of the two ...
s, and
sheep Sheep (: sheep) or domestic sheep (''Ovis aries'') are a domesticated, ruminant mammal typically kept as livestock. Although the term ''sheep'' can apply to other species in the genus '' Ovis'', in everyday usage it almost always refers to d ...
. The nearby ''rancherías'' of Agua Caliente, Agua Caliente del Portezuelo, Cerro Colorado, El Portezuelo, El Rincón, La Ciénega, La Huerta, Los Bateques, Poza de González, San Pablo, and Sangre de Cristo were integrated into the Mission holdings.


List of resident padres

The following account of Santa Catarina's resident priests is based on the President of the Missions' ''nómina sacra'', or chart of "sacred names": * 1674-1689 Bachiller Diego Lucero de Godoy * 1797–1804 Tomás Valdellón * 1804–1807 Jacinto Fiol * 1807–1809 Manuel de Águila * 1809–1810 Antonio Fernández * 1810–1811 José Duro * 1811–1812 Manuel Sáiz * 1812–1815 no information available * 1815–1817 Antonio Fernández * 1817–1819 no information available * 1819–1839 Félix Caballero


See also

* Spanish missions in Baja California


References

* Mason, William M. 1978. "A Strategic Mission: Santa Catarina". ''Journal of California Anthropology'' 5:277–287. * Meigs, Peveril, III. 1935. ''The Dominican Mission Frontier of Lower California''. University of California Publications in Geography No. 7. Berkeley. * Vernon, Edward W. 2002. ''Las Misiones Antiguas: The Spanish Missions of Baja California, 1683–1855''. Viejo Press, Santa Barbara, California.


External links


Ex-Mission of Santa Catarina Legal File
MSS 124
Special Collections & Archives
UC San Diego Library. {{DEFAULTSORT:Mision Santa Catarina Virgen y Martir Catarina Landmarks in Ensenada 1797 establishments in New Spain Archaeological sites in Baja California