Kāne Milohai
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In Hawaiian mythology, Kāne is considered the highest of the three major Hawaiian deities, along with and
Lono In Hawaiian religion, the god Lono is associated with fertility, agriculture, rainfall, music and peace. In one of the many Hawaiian stories of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricul ...
. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. No
human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease deity, gods, a human ruler, public or jurisdictional demands for justice by capital punishment, an authoritative/prie ...
or laborious ritual was needed in the worship of Kāne. In the
Kumuhonua Chief Kumuhonua (or Kumu-Honua) was a High Chief in ancient Hawaii, who was ''Aliʻi Nui'' ("king") of Oahu, one of the Hawaiian Islands, and is mentioned in the chants. He was named after the first man in Hawaiian mythology. Biography Kumuhon ...
legend, he created Earth, bestowed upon it sea creatures, animals, plants, as well as created man and woman.


Mythology

The 1907 book '' Legends of Hawaii'' has the following account of creation involving Kāne. The author says that there are several versions of this story, probably due to waves of
immigration Immigration is the international movement of people to a destination country of which they are not usual residents or where they do not possess nationality in order to settle as Permanent residency, permanent residents. Commuting, Commuter ...
from different areas of
Polynesia Polynesia ( , ) is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are called Polynesians. They have many things in ...
at different times, but generally they agree on the major points. It says that in the beginning, there was nothing but Po; the endless black chaos. Then Kāne, sensing that he was separate from the Po, pulled himself free of Po by an act of sheer will. Sensing Kāne's presence, Lono and then Kū also pulled themselves free of Po. Then Kāne created the light to push back Po. Lono brought sound to the universe and Kū brought substance. Between them, they created all the lesser Gods. Then together, the three Gods created the
Menehune Menehune are a mythological race of dwarf people in Hawaiian tradition who are said to live in the deep forests and hidden valleys of the Hawaiian Islands, hidden and far away from human settlements. The Menehune are described as superb craft ...
, the lesser spirits to be their messengers and servants. After they created the world to be a footstool for the Gods. Finally, they gathered red clay from the four corners of the world, they mixed the clay with their spittle and molded it into the shape of a man. Then Kāne took a special magical white clay and formed it into a head. Then the three Gods breathed life into the statue and created the first man. The first man was created in the image of Kāne. There is a parallel legend that says that Kāne alone breathed life into the man-statue. That version of the creation myth found in Sacred Texts credits Kāne alone with the creation of the heavens. It then goes on to explain man was made in the image of Kāne by the hands of Ku with Lono as an assistant. At the same time,
Kanaloa In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are po ...
tried to duplicate Kāne's feat, but his statue failed to come to life. So he challenged him, saying something to the effect, "that man will live only a certain span of time, then he will die. When he dies, I will claim him as my own." This seems to tie in with his position as ruler of the dead as an entity separate from Kāne. Some versions say that Kanaloa is the alter ego of Kāne, the dark half so to speak. Others say he is a lesser god who was created to be in charge of the dead. The author of this particular book says that in the oldest legends, prior to about 1100 A.D., there is no mention of Kanaloa. The author is of the opinion that Kanaloa is, therefore, an addition from some later wave of immigration to the islands. An alternative version has Kanaloa as god of the sea associated with squid or an octopus often seen in the same light as Christian devil and the counterpart of Kāne through the stories of strife. There is another completely separate legend about the creation of man found in the
Kumulipo In Hawaiian religion, the Kumulipo is the creation chant, first recorded in the 18th century. It also includes a genealogy of the members of Hawaiian royalty and was created in honor of Kalaninuiamamao and passed down orally to his daughter Alapa ...
. The first-born son of the
Wākea In the Hawaiian religion, Wākea, the Sky father weds Papahānaumoku, the earth mother. The two are considered the parent couple of the ruling chiefs of Hawaii. ''Wākea'' was the eldest son of Kahiko ("Ancient One"), who lived in Olalowa ...
the sky god and
Hoʻohokukalani Hoʻohōkūkalani is a Hawaiian goddess, mentioned in the ancient chants. She is described as a beautiful woman, who became a consort to her own father. Her full name is given as Kahoʻohokuokalani-i-kau-i-kaheahea ("she who sets the stars in he ...
the keeper of stars is stillborn. When he is buried, the first Kalo plant springs from his navel. Named Hāloa or Long Breathe. The second-born son named after the first, is the first modern man. Hence the two sons are eternally connected. Man tends his brother the Kalo, and the Kalo feeds his brother the man. In that version, there is no mention of Kāne.
Aloha ''Aloha'' ( , Hawaiian: ˈlohə is the Hawaiian word for love, affection, peace, compassion and mercy, that is commonly used as a greeting. It has a deeper cultural and spiritual significance to native Hawaiians, for whom the term is use ...
, the traditional greeting, was originally spoken while touching foreheads and exchanging a breath of air. This is possibly a reflection of the legend, exchanging the breath of life, Håloa; originally given by the Gods.


External links


Hawaiian Mythology


See also

*
Tāne In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Rangi and Papa, Ranginui and Rangi and Papa, Papatūānuku, the sky father and th ...
– the Māori god *
Kumulipo In Hawaiian religion, the Kumulipo is the creation chant, first recorded in the 18th century. It also includes a genealogy of the members of Hawaiian royalty and was created in honor of Kalaninuiamamao and passed down orally to his daughter Alapa ...
- Hawaiian creation chant


References

*https://alohaislandlei.com/blog/hawaiian-gods-and-goddesses/ {{DEFAULTSORT:Kane Hawaiian gods Creator gods