Biographical information
Jeppe was born on 10 September 1866 in Fly, Jutland, a small village near Skive. He came from a large family as he was one of eight, born to Jens Peder Jensen and Catherine Marie. His father was a farmer and Jeppe at a young age learned the family trade. This sowed the seeds of his poetic existence. His early jobs were that of a herdsboy, someone that tends cattle. His father was a hard worker and a supporter of the Venstre party (liberal). This influenced Jeppe as he showed strong liberal leanings early on. At the farm that the family lived, his grandfather also resided, in an arrangement called ''aftægt'', which was where the parents cede ownership of the farm/business in trade for room and board until death. This system did not work well in many cases, and in Jeppe's family's case, his grandfather was tyrannical, a drinker, and foul-mouthed. This also influenced him, as in later years he would rail against the system in his writing, in particular in ''Paa Aftægt: En Fortælling'' (In Retirement: A Story, 1907), ''Vredens Børn: Et Tyendes Saga'' (Children of Wrath: A Servant's Saga, 1907), and ''Bondens Søn: Skildringer fra Fjends Herred'' (The Peasant's Son: Pictures from the Fjend District, 1899)Education
Schooling, whereas the government of Denmark had made it mandatory for all children, was not important to most rural families, his being no exception. He initially spent more time working on the farm than at school. This changed in 1882, when a teacher by the name of Niels Jakobsen started teaching at the school at Fly. He convinced his parents to send him to Staby to attend one of the Folk High Schools. Then in 1884 his parents allowed him to travel to Copenhagen. He attended Blaagaard's Teacher's College. Here he studied intensively with Jakobsen to with the goal of obtaining his teacher degree. He did not finish as he left just after his preliminary exams.Early writing
His first experience with writing was while he attended the school in Staby, in 1883. He started contributing material for the journal ''Skattegraveren'' (The Treasure Hunter), which was edited by Evald Tang Kristensen. This journal specialized in folklore, of which Jeppe was fascinated with. Jeppe had, over the course of his youth, heard and remembered many stories, anecdotes, fables, and other literary short pieces. He, over the course of the next several years gathered and submitted hundreds of submissions. In all, over three hundred narratives, riddles, and songs were submitted, the majority of which were published. His book ''Jydske Folkeminder VIII: Sagn og Overtro fra Jylland'' (Jutlandic Folklore VIII: Legends and Superstitions from Jutland, 1886) contained at least 77 of these prior published works. He also submitted names for Evald to research more on her own and he shared his success by sending him copies of the journals for many years. This relationship would last a lifetime. He would use these early forays into writing throughout his career to fill many a page. His book ''Po fir glowend Pæl: Fra jen si bitte Tid: En Sagnsamling'' (On Four Glowing Posts: From My Childhood: A Myth Collection, 1923) was a compilation of 26 of these legends, set on a foggy night in Davbjærg Pass. With this and others he would demonstrate his ability at expressing the immediacy of the folk performance as well as the Jutlandic dialect. Another good example of the ability to meld folklore with legendary themes was his early book ''Jens Langkniv: Af Fjends Herreds Krønike bog'' (Jens Longknife: From the Chronicles of the Fjend District, 1915). In this book he showed his skill at the folktale mixing with historical aspects of 16th-century Danish witchcraft. This ability was not limited to his stories as he also demonstrated this in his poetry, for example in ''Bjergmands-snak'' (Mound-Dweller's Talk, 1949) a very long poem told buy the mound-dweller.Career
Early works
While in Copenhagen for school, he became enamored with the big city and its cultural opportunities. Here he began to be influenced by other writers such asNewspapers
His first job as a copy editor was at the Left Reform newspaper '' Politiken'', which was run by Edvard Brandes. While working at this newspaper, Jeppe first made a name for himself with his ''Missionen og dens Høvding'' (The Mission and its Chieftain, 1897). In this piece, he attacks the concept of Christianity in general, and in particular goes after the Lutheran movement ofLiterary Success
Aakjær tried to get the publishing firm of Gyldendal to partner with him, but was initially rebuffed, even though he was sought after by one of its editors, Peter Nansen. Instead he found a local bookstore owner,Poetry
In 1907, he turned a swath of land that he had purchased in 1905 into his farm, Jenle. He then, that same year, married for the second time, this time to Nanna Krog, an artist. This marriage was the opposite of his first, as it was happy and long. Together they had two children, Esben, a son, and Solvejg, a girl. 1908, saw the state issuing him an 800 kroner stipend annually, which along with his publishing money ensured financial security. In 1910, Jeppe started what would become an annual event, the Jenlefest, a folk festival. These would become famous for their mix of politics, literary figures, and farmers. They would continue until 1929. 1907, also saw him branch into the dramatic, as he wrote the piece, ''Livet paa Hegnsgaard: Bondekomedie i fire Akter'' (Life at Hegns Farm: Rural Comedy in Four Acts). The play was originally written (most of it) in 1901, but was rejected by the Folketeater (People's Theater) in Copenhagen. When a friend convinced him to finish in it 1907, it became a commercial success, even though he was not very happy with the actor's ability to capture the nuances of Jutland. His next play, ''Ulvens Søn: Skuespil i fire Akter'' (The Wolf's Son: Play in Four Acts, 1909) brought with it social ideas similar to ''Vredens Børn''. In 1911 he released what he felt was his best play, ''Naar Bønder elsker: Skuespil i femn Akter'' (When Peasant's Love: Play in Five Acts, 1911), which did not receive as good a reception as his earlier plays. His last two plays, ''Himmelbjærgpræsten: Et Skuespil'' (The Minister of Himmelbjæarg: A Play, 1917) and ''Rejsegildet: Skuespil i 5 Akter'' (The Going-Away Party: Play in 5 Acts, 1925) were never performed. In 1911, he published his most controversial work, ''Af Gammel Jehannes hans Bivelskistaarri: En bette Bog om stur' Folk'' (From Old Jehanne's Bible Stories: A Little Book about Big Folk, 1911), where he retells biblical stories per a narrator who changes them to suit the Jutlandic dialect and also to fit the social and cultural environment. Critics claimed the work was blasphemous, whereas he felt that it made the Biblical stories more accessible. He continued to write with religious and socially critical themes with, among others, ''Hvor der er gjærende Kræfter: Landarbejderroman'' (Where There are Fermenting Powers: Farmworker Novel, 1916), ''Af min Hjemstavns Saga: Lidt Bondehistorie'' (From My Provincial Sage: Little Farmer Story, 1919). He also continued to write his idyllic poetry in several collections, ''Vejr og Vind og Folkesind: Digte'' (Rain and Wind and Folkspirit: Poems, 1916), ''Hjærtegræs og Ærenpris: Digtsamling'' (Quaking Grass and Speedwell: Poem Collection, 1921), and ''Under Aftenstjernen: Digte'' (Under the Evening Star: Poems, 1927).Death
As he neared the end of his life, Jeppe focused more on his memoirs and also historical writing. His memoirs filled four volumes, ''Fra min Bitte-Tid: En Kulturhistorisk Sevbiografi'' (From My Childhood: A Cultural Historical Autobiography, 1928), ''Drengeaar og Knøseaar: Kilderne Springer og Bækken gaar'' (Boyhood Years and Laddish Years: The Wells Spring and the Stream Flows, 1929), ''Før det dages: Minder fra Halvfemserne'' (Before Dawn: Memories from the Nineties, 1929), and ''Efterladte Erindringer: Fra Tiden Omkring Aarhundred-Skiflet og Fremefter'' (Posthumous Memories: From Times around the Turn of the Century and Afterwards, 1934). Most of his autobiographical works were written while sick in bed from a bout with gangrene. He died two years later from a heart attack.Jutland Movement
As a member of the so-called Jutland Movement, his focus in writing was on his native land. Others in the group included Johannes V. Jensen and Jakob Knudsen. Rather than forming a physical group they were grouped by their love of their native land and their love of writing about that land. As Jeppe grew older he wondered why the movement never had an actual leader. He states in his memoirs',Alle de andre Litteraturretninger havde fra første Færd haft en Fører. Romantikken havde Johan Ludvig Heiberg og adskillige andre. Realism fra '70erne havde altid Georg Brandes, den utrætteligste Lansedrager, for den ny Tid. Halvfemsernes Maaneskindsmænd havde C. E. Jensen ... Men den jydske Retning fik ikke sin egen Kritiker. Den Mand kom aldrig frem og har ikke vist sig endnu, der forstod den inderste Nerve i den jydske Retnings Litteratur. ''All the other Literary Movements had from the beginning a guide. Romanticism had Johan Ludvig Heiberg and assorted others. Realism from the 1870s had Georg Brandes, the most tireless point man for the new age. Nineties moonlight men had CE Jensen ... But the Jutlandic School never had his own critic. That man never came forward and still has not to this very day, who understood the inner nerve in the Jutland School's Literature.''
Notable works
Aakjær's notable novels, including ''Bondens Søn'' (''"The Peasant's Son"'') (1899) and ''Vredens børn, et tyendes saga'' (''"Children of Wrath: A Hired Man's Saga"'') (1904), reveal his staunch social commitment. The latter is a rural Danish answer to Upton Sinclair's '' The Jungle'' and in many ways caused the same effect but on a lesser scale. He also wrote ''Hvor Bønder bor'' (''"Where Farmers Live"'') (1908), ''Arbejdets Glæde'' (''"The Joy of Work"'') (1914), and ''Jens Langkniv'' (1915), about a Danish highwayman becoming a guerrilla fighter against the Germans in the 17th century. Many tales and short stories tell about the humble, bad life of farm boys and grooms and are written with a visceral anger and a fighting spirit. He also wrote some plays, such as ''Livet paa Hegnsgaard'', (''"Life at the Hegn Farm"'') (1907), and a biography on his predecessor,The Oats
Aakjær's poem ''Havren'' (The Oats) was first published in his poetry collection "''Vejr og Vind og Folkesind''" from 1916. As his other poetry, it is mostly a salute to nature, in contrast to his otherwise very political agitation and writing. ''Havren'' is a poem in twelve verses, and a melody was composed for it in 1917 by Aksel Agerby. Today, only seven or eight of the original twelve verses are sung, and the song is often referred to as ''Jeg er havren'' (I am the oats).:Original poem in DanishHAVREN Jeg er Havren. Jeg har Bjælder paa, mer end tyve, tror jeg, paa hvert Straa. Bonden kalder dem for mine Fold. Gud velsigne ham, den Bondeknold! Jeg blev saaet, mens glade Lærker sang over grønne Banker Dagen lang; Humlen brumled dybt sin Melodi, og et Rylefløjt gled ind deri. Viben fløj om Brak og Pløjemand og slog Kryds for baade Plov og Spand. Kryds slog Bonden ogsaa over mig for at gi’ mig Helse med paa Vej. Mens i Dug jeg groede Fod for Fod, groede Sangen sammen med min Rod; den, som ydmyg lægger Øret til, hører Lærkens Triller i mit Spil. Det kan kolde Hjærner ej forstaa Jeg er Lærkesangen paa et Straa, Livets Rytme døbt i Sommerdræ, mer end Gumlekost for Øg og Fæ. Søndenvinden, o! han har mig kjær; derfor kan han aldrig la’ mig vær’, smyger sig med Hvisken til mig ind nu ved højre, nu ved venstre Kind. Naar han puster paa min gule Top, maa jeg vugge med ham ned og op, indtil alle mine Bjælder gaar, som naar gyldne Hamre sammen slaar. Juniregnen gjorde myg min Muld, Julisolen gav mig af sit Guld, Sundhed risler mig i Top og Skaft. Det er derfra Plagen har sin Kraft. Jeg er Ven med Dug og Grødevejr, Ven med Landets lyse Bøgetræer, Ven med al den danske Sæd, som gror øst for Hav som vest for Sund og Fjord. Jeg faar Solens sidste lange Blink, før den dukker ned bag gullig Brink, og naar Aftenklokken ringer Fred, staar jeg paa min Taa og ringler med. Jeg skal ringle Barnet til dets Seng, ringle Taagen op af Sump og Eng, ringle Freden over Hjemmet ind, ringle Bønnen frem i fromme Sind. Jeg er Havren. Mine Bjælder gaar over lyse Vange Aar for Aar, ringler om, hvor Sang og Kjærve gror herligt sammen paa den danske Jord. Jeppe Aakjær
:Trimmed poem in DanishJEG ER HAVREN Jeg er havren. Jeg har bjælder på, mer end tyve, tror jeg, på hvert strå. Bonden kalder dem for mine fold. Gud velsigne ham, den bondeknold! Jeg blev sået, mens glade lærker sang over grønne banker dagen lang; humlen brumled dybt sin melodi, og et rylefløjt gled ind deri. Mens i dug jeg groede fod for fod, groede sangen sammen med min rod; den, som ydmyg lægger øret til, hører lærkens triller i mit spil. Det kan kolde hjerner ej forstå: Jeg er lærkesangen på et strå, livets rytme døbt i sommerdræ, mer end gumlekost for øg og fæ. Jeg er ven med dug og grødevejr. ven med landets lyse bøgetræer, ven med al den danske sæd, som gror øst for hav og vest for sund og fjord. Jeg får solens sidste lange blink, før den dukker ned bag gullig brink, og når aftenklokken ringer fred, står jeg på min tå og ringler med. Jeg skal ringle barnet til dets seng, ringle tågen op af sump og eng, ringle freden over hjemmet ind, ringle bønnen frem i fromme sind. Jeg er havren. Mine bjælder går over lyse vange år for år, ringler om, hvor sang og kærve gror herligt sammen på den danske jord. Højskolesangbogen (v. 3 and 6-8 are left out)
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