Jamma’in

Jamma'in () is a Palestinian town in the Nablus Governorate of the State of Palestine, in the northern West Bank, located southwest of Nablus, northwest of Salfit and north of Ramallah. According to the Palestinian Central Bureau of Statistics, the town had a population of 7,436 in 2017.

Location

Jamma’in is located 11.26 km south of Nablus. It is bordered by 'Einabus and Huwwara to the east, Yasuf, Iskaka and Marda to the south, Zeita Jamma'in to the west, 'Asira al Qibliya and 'Urif to the north.

History

Jamma'in is situated on a high hill on the ancient site. Carved stones have been reused in village houses, walls, fencing and agricultural terraces. Rock-cut cisterns have also been found. 400 meters north-west are tombs carved into rock which contains one loculi and caves (called I-Qubay'ah).Dauphin, 1998, p. 807

Sherds from the Iron Age I, IAII, Persian, Hellenistic,Finkelstein and Lederman, 1997, p. 506 Roman and Byzantine eras have also been found here.

Middle Ages

A village in the Crusader era (1123 CE) named "Gemmail", has been identified with Jamma'in. It was referred to as "Jamma'il" in medieval Arabic sources. The village was home to the Bani Qudama clan, who moved to Damascus in 1156, during Crusader rule in Palestine.Meri, 2002, p
136
/ref> Their leader, and the ''khatib'' (Muslim preacher) of the village, Ahmad ibn Qudama (father of Ibn Qudamah and grandfather of Diya al-Din), left Jamma'in due to fears of persecution by King Baldwin, who intended to punish Ibn Qudamah for preaching against Crusader rule. The hilly and uninhabited area of Damascus the Banu Qudamah settled became the al-Salihiyah suburb, which was named either after the family, who were known as "the pious ones" (''as-salihiyyin'') or after the Abi Salih Mosque, which the family was associated with. Throughout the 11th and 12th centuries, Jamma'in was a center for Hanbali activity. The medieval Syrian geographer Yaqut (1179–1229) described the site as "A well in the hill of Nabulus, in the Filastin Province. It lies a day's journey distant from Jerusalem, and belongs to that city." Diya al-Din (1173-1245) refers to the presence of Muslims in Jamma'in during his lifetime, and he also noted that the village had a mosque.

Crusader/Ayyubid and Mamluk sherds have also been found here.

Ottoman era

Jamma'in was incorporated into the Ottoman Empire in 1517 with all of Palestine, and in 1596 it appeared in the tax registers as being in the ''nahiya'' of Jabal Qubal, part of Nablus Sanjak. It had an entirely Muslim population of eighteen households and five bachelors. The inhabitants of the village paid a fixed tax rate of 33.3% on wheat, barley, summer crops, olive trees, goats and/or beehives, and a press for grapes or olives; a total of 7,800 akçe.

In the 17th century, the Qasim family ruled Jamma'in and twenty nearby villages, including Awarta, Beit Wazan, Haris and Zeita. Jamma'in was the seat of the namesake Jamma'in subdistrict of the District of Nablus.Situated between Dayr Ghassāna in the south and the present Route 5 in the north, and between Majdal Yābā in the west and Jammā‘īn, Mardā and Kifl Ḥāris in the east, this area served, according to historian Roy Marom, "as a buffer zone between the political-economic-social units of the Jerusalem and the Nablus regions. On the political level, it suffered from instability due to the migration of the Bedouin tribes and the constant competition among local clans for the right to collect taxes on behalf of the Ottoman authorities.”

In 1834, when the Egyptians under Ibrahim Pasha ruled Palestine, Ottoman-aligned Arab families in Palestine revolted under the leadership of Qasim al-Ahmad. The revolt, however, was crushed, and Qasim and his two eldest sons were hanged. The Zeitawi tribe migrated to the town from nearby Zeita (from which the family received its name) in the 18th century.

In 1838, Edward Robinson noted it as a village, ''Jemma'in'', in the ''Jurat Merda'' district, south of Nablus.

The French explorer Victor Guérin visited the village in 1870, and he estimated it had 1,400 inhabitants. The houses were better built than many other places in Palestine, and some seemed newly rebuilt.Guérin, 1875, pp
172
3

In 1870/1871 (1288 AH), an Ottoman census listed the village with a population of 150 households in the ''nahiya'' (sub-district) of Jamma'in al-Awwal, subordinate to Nablus.

In 1882, the PEF's ''Survey of Western Palestine'' (SWP) described Jamma'in as "the largest village in the district, on high ground, surrounded with olive groves. The water supply is from a pool and a well east of the village."Conder and Kitchener, 1882, SWP II, p
284
/ref>

British Mandate era

In the 1922 census of Palestine, conducted by the British Mandate authorities, Jamma'in had a population of 720, all Muslims, increasing in the 1931 census to 957, still all Muslims, living in 202 houses.Mills, 1932, p
62

In the 1945 statistics, Jamma'in had a population of 1,240, all Muslims,Government of Palestine, Department of Statistics, 1945, p
18
/ref> with 19,821 dunams of land, according to an official land and population survey. Of this, 5,362 dunams were plantations and irrigable land, 6,625 used for cereals, while 78 dunams were built-up (urban) land.

Jordanian era

In the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements

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