Izapa En Las Faldas Del Volcán Tacaná

Izapa is a very large pre-Columbian archaeological site located in the Mexican state of Chiapas; it is best known for its occupation during the Late Formative period. The site is situated on the Izapa River, a tributary of the Suchiate River, near the base of the volcano Tacaná, the sixth tallest mountain in Mexico.

History

The settlement at Izapa extended over 1.4 miles, making it the largest site in Chiapas. The site reached its apogee between 850 BCE and 100 BCE; several archaeologists have theorized that Izapa may have been settled as early as 1500 BCE, making it as old as the Olmec sites of San Lorenzo Tenochtitlán and La Venta. Izapa remained occupied through the Early Postclassic period, until approximately 1200 CE.

Concept of Izapan style

Due to the abundance of carved Maya stelae and monuments at Izapa, the term "Izapan style" is used to describe similarly executed works throughout the Pacific foothills and highlands beyond, including some found at Takalik Abaj and Kaminaljuyu.

Economy

Izapa is located on wet and hilly land made of volcanic soil; it is still fertile for agriculture. The weather is very hot and very wet. The area around Izapa was a major cacao producing area known as the Soconusco region, which was used by the Aztecs.

Site layout and architecture

Izapa was a large site that included extensive monuments and architecture. From north to south, the whole site is about 1.5 km long. The New World Archaeological Foundation project at Izapa mapped 161 total mounds. Izapa's Formative period core (850–100 BCE) has six major plazas. Groups A, B, C, D, G, and H are located around the central area of the site, on the western shore of River Izapa. "The core area of Izapa is formed by Groups A to E, G and H, which correspond to the period of the greatest apogee of the site, circa 300 B.C. to 50 B.C. " Group F, is located at northern end of the site. This group contains a ballcourt among other structures, and corresponds to the late occupational phase of the site. Group F includes later occupation and construction associated with the Terminal Formative (100 BCE – 250 CE), Early Classic (250–500 CE), Middle Classic (500–700 CE), Late Classic (700–900 CE), and Early Postclassic (900–1200 CE) periods. Groups A, B, and F are open for tourism today through Mexico's National Institute for Anthropology and History (Instituto Nacional de Antropología e Historia).

Izapa's architecture makes up roughly 250,000 cubic meters when combined. The site included pyramids, sculptured plazas and squares, and possibly two ball courts. There are two long open areas that resemble ball courts found at other Mesoamerican sites, but it is unclear if these two courts were used for the ballgame. Mound 30A was where a stepped pyramid was built. This pyramid was around ten meters high and probably used for religious and ceremonial purposes.

Izapa is laid out just east of true north; the exact alignment is 21 degrees east of north. It is aligned with the volcano Tacaná and also seems to be situated to the December solstice horizon.

Izapa and other Mesoamerican civilizations

Michael Coe describes Izapa as being a connective link between the Olmec and the early Maya. He supports his argument with the large amount of Olmec style motifs used in Izapan art, including jaguar motifs, downturned human mouths, St. Andrew's Cross, flame eyebrows, scrolling skies and clouds, and baby-face figurines. Also used to support Coe's hypothesis are elements in Maya culture thought to be derived from the Izapans, including similarities in art and architecture styles, continuity between Maya and Izapan monuments, and shared deities.

Other archaeologists argue that there is not yet enough known to support Coe and that the term "Izapan Style" should only be used when describing art from Izapa. Virginia Smith argues that Izapan art is too unique and different in style to be the result of Olmec influence or the precursor to Maya art. Smith says that Izapan art is very site specific and did not spread far from the site. Izapan art most likely did indirectly influence Maya art, though it would just be one of the many influences on the Maya.

Izapa is also included in the debate of the origin of the 260-day calendar. The calendar was originally thought to be a Maya invention, but recently it has been hypothesized that calendar originated in Izapa. This hypothesis is supported by the fact that Izapa fits the geological and historical conditions better than the previous place thought to be the origin.

Lyle Campbell hypothesized that the Izapa culture was at least partially inhabited by speakers of Mixe-Zoque languages.

Izapan monumental art

Izapa gains its fame through its art style. The art found at the site includes sculptures of stelae and also altars that look like frogs. The stelae and frog altars generally went together, the toads symbolized rain. There are common characteristics of Izapan art, such as winged objects, long-lipped gods much like the Chaac of the Maya, Olmec-like swirling sky and clouds, feline mouth used as frame, representation of animals (crocodile, jaguar, frog, fish, birds), overlapping, and lack of dates.

The sheer number of sculptures outweighs that of any contemporaneous site. Garth Norman has counted 89 stelae, 61 altars, 3 thrones, and 68 "miscellaneous monuments at Izapa. In contrast to the ruler-oriented sculpture of the Epi-Olmec culture 330 miles (550 km) across the Isthmus of Tehuantepec, Izapan sculpture has features mythological and religious subjects, and is ceremonial and frequently narrative in nature.

Also, in contrast to Epi-Olmec and later Maya stela, Izapa monuments rarely contain glyphs. Although this could imply that the Izapan culture lacked knowledge of any writing system, Julia Guernsey, author of a definitive work on Izapa sculpture, proposes instead that the monuments were intentionally language-free and that "Izapa's position at the juncture of two linguistic regions .e. Mixe–Zoque and Maya language">Maya