Ilê Aiyê is a

carnival block Carnival blocks, carnaval blocos or blocos de rua are street bands that mobilize crowds on the streets and are the main popular expression of Brazilian Carnival. These parades fall under the term "street carnival", and happen during a period of ab ...

from Salvador,

Bahia Bahia () is one of the 26 Federative units of Brazil, states of Brazil, located in the Northeast Region, Brazil, Northeast Region of the country. It is the fourth-largest Brazilian state by population (after São Paulo (state), São Paulo, Mina ...

, Brazil. It is located in the Curuzu/ Liberdade neighborhood, the largest afro-descendent population area of Salvador. The name stems from the

Yoruba language Yoruba (, ; Yor. ) is a Niger–Congo languages, Niger-Congo language that is spoken in West Africa, primarily in South West (Nigeria), Southwestern and Middle Belt, Central Nigeria, Benin, and parts of Togo. It is spoken by the Yoruba people. ...

: Ilé - home; Ayé - life; which can be loosely translated as 'earth'. It was founded in 1974 by Antônio Carlos “Vovô” and Apolônio de Jesus, making it the oldest

Afro-Brazilian Afro-Brazilians (; ), also known as Black Brazilians (), are Brazilians of total or predominantly Sub-Saharan African ancestry. Most multiracial Brazilians also have a range of degree of African ancestry. Brazilians whose African features are mo ...

block. Ilê Aiyê works to raise the consciousness of the Bahian black community. Persecuted by the police and the media during its first years, and still controversial for only allowing blacks to parade with the group, Ilê Aiyê is a renowned element of Bahia’s carnival. The group pioneered the type of carnival group known as the bloco afro, featuring themes from global black cultures and history, and celebrating the aesthetic beauty of black people. All other Afro-Brazilian blocos borrow elements originally created by Ilê Aiyê, including such groups founded shortly afterwards, such as

Olodum Olodum is a ''bloco-afro'' from Salvador's carnival, in Bahia, Brazil. It was founded by the percussionist Neguinho do Samba. The musical group's album ''Pela Vida'' (meaning "For Life" in Portuguese) was nominated for Best Brazilian Roots/Reg ...

and Malê Debalê. During Bahian carnival, the group includes hundreds of musicians, dozens of dancers, and thousands of members. They traditionally begin their procession on the Saturday night of Carnaval at the home of the Dos Santos family, where for many years Mãe Hilda de Jitolu, the mother of co-founder Vovô, presided as spiritual mother to the group and formal leader of a

candomblé Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especi ...

. As Ilê Aiyê passes, carnival crowds sing along by the thousands to songs about the importance of African and

culture and religion. Ilê Aiyê was responsible for a huge cultural revolution in Brazil. It is often mentioned that in Salvador, before the founding of Ilê Aiyê, black men and women would never wear colorful dresses, would often not enter through the front door, would not wear afro hairstyles, and black women would not use lipstick – all because of long-standing racist stigmatization. This situation has been thoroughly changed for many Afro-Brazilians thanks to the empowerment processes that Ilê Aiyê implemented through music and through the praise of African culture and history.

Discography

*1984 - ''Canto Negro'' *1989 - ''Canto Negro II'' *1996 - ''Canto Negro III'' *1998 - ''Canto Negro IV'' *1999 - ''25 Anos'' *2014 - ''Ilê Aiyê Bonito de se ver''

References

External links

Ilê Aiyê web site
Afro-Brazilian culture Brazilian musical groups Musical groups established in 1974 Percussion ensembles 1974 establishments in Brazil {{Brazil-band-stub