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''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian
theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...
employed in mainstream
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Differ ...
to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking humanity to himself. He is one, certainly not by the blending of his essence, but by the unity of his person. For just as one human is both rational soul and flesh, so too the one Christ is both God and human."


''Hypostasis''

The Greek term ''hypostasis'' ( ὑπόστασις) had come into use as a technical term prior to the Christological debates of the late fourth and fifth centuries. In pre-Christian times,
Greek philosophy Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empi ...
(primarily Stoicism) used the word. Some occurrences of the term ''hypostasis'' in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
foreshadow the later, technical understanding of the word. Although it can translate literally as "substance", this has been a cause of some confusion; accordingly the
New American Standard Bible The New American Standard Bible (NASB) is an English translation of the Bible. Published by the Lockman Foundation, the complete NASB was released in 1971. The NASB relies on recently published critical editions of the original Hebrew and Gre ...
translates it as "subsistence". ''Hypostasis'' denotes an actual, concrete existence, in contrast to abstract categories such as
Platonic ideal The theory of Forms or theory of Ideas is a philosophical theory, fuzzy concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas. According to this theory, ideas in th ...
s. In Kierkegaard's ''
Philosophical Fragments ''Philosophical Fragments'' ( Danish title: ) is a Christian philosophical work written by Danish philosopher Søren Kierkegaard in 1844. It was the second of three works written under the pseudonym ''Johannes Climacus''; the other two were ''De ...
'', the dual nature of Christ is explored as a paradox, i.e. as "the ultimate paradox", because God, understood as a perfectly good, perfectly wise, perfectly powerful being, fully became a human, in the Christian understanding of the term: burdened by sin, limited in goodness, knowledge, and understanding. This paradox can only be resolved, Kierkegaard believed, by a
leap of faith A leap of faith, in its most commonly used meaning, is the act of believing in or accepting something outside the boundaries of reason. Overview The phrase is commonly attributed to Søren Kierkegaard; however, he never used the term, as he ...
away from one's understanding and reason towards belief in God. As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union".


Through history

Apollinaris of Laodicea Apollinaris the Younger, also known as Apollinaris of Laodicea and Apollinarius ( grc, Ἀπολινάριος; died 382) was a bishop of Laodicea in Syria. He is best known as a noted opponent of Arianism. Apollinaris's eagerness to emphasize t ...
was the first to use the term hypostasis in trying to understand the
Incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
. Apollinaris described the union of the divine and human in Christ as being of a single nature and having a single essence — a single hypostasis.


Council of Ephesus

In the 5th century, a dispute arose between Cyril of Alexandria and
Nestorius Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as contr ...
in which Nestorius claimed that the term '' theotokos'' could not be used to describe Mary, the mother of Christ. Nestorius argued for two distinct substances or hypostases, of divinity and humanity, in Christ. He maintained that divinity could not be born from a human because the divine nature is unoriginate. The Council of Ephesus in 431, under the leadership of Cyril himself as well as the Ephesian bishop Memnon, labeled Nestorius a neo- adoptionist, implying that the man Jesus is divine and the Son of God only by grace and not by nature, and deposed him as a heretic. In his letter to Nestorius, Cyril used the term "hypostatic" (Greek, καθ᾽ ὑπόστασιν ''kath' hypóstasin'') to refer to Christ's divine and human natures being one, saying, “We must follow these words and teachings, keeping in mind what ‘having been made flesh’ means .... We say ... that the Word, by having united to himself hypostatically flesh animated by a rational soul, inexplicably and incomprehensibly became man.” Cyril also stressed on “μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one physis of the Word of God made flesh" (or "... of God the Word made flesh")”


Council of Chalcedon

The preeminent Antiochene theologian
Theodore of Mopsuestia Theodore of Mopsuestia (c. 350 – 428) was a Christian theologian, and Bishop of Mopsuestia (as Theodore II) from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best know ...
, contending against the monophysite heresy of
Apollinarism Apollinarism or Apollinarianism is a Christological heresy proposed by Apollinaris of Laodicea (died 390) that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking t ...
, is believed to have taught that in Christ there are two natures (
dyophysite In Christian theology, dyophysitism (Greek: δυοφυσιτισμός, from δυο (''dyo''), meaning "two" and φύσις (''physis''), meaning "nature") is the Christological position that two natures, divine and human, exist in the person of ...
), human and divine, and two corresponding hypostases (in the sense of "subject", "essence" but not "person") which co-existed. However, in Theodore's time the word ''hypostasis'' could be used in a sense synonymous with ''
ousia ''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary d ...
'' (which clearly means "essence" rather than "person") as it had been used by
Tatian Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; la, Tatianus; grc, Τατιανός; syc, ܛܛܝܢܘܣ; c. 120 – c. 180 AD) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential w ...
and
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theo ...
. The Greek and Latin interpretations of Theodore's Christology have come under scrutiny since the recovery of his ''Catechetical Orations'' in the Syriac language. In 451, the Ecumenical Council of Chalcedon promulgated the
Chalcedonian Definition The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Chris ...
. It agreed with Theodore that there were two natures in the
Incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
. However, the
Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bi ...
also insisted that hypostasis be used as it was in the Trinitarian definition: to indicate the person ( prosopon) and not the nature as with Apollinaris.


Oriental Orthodox rejection of Chalcedonian definition

The Oriental Orthodox Churches, having rejected the Chalcedonian Definition, were known as
Miaphysites Miaphysitism is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ('' physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian posi ...
because they maintain the Cyrilian definition that characterized the incarnate Son as having one nature. The Chalcedonian "in two natures" formula (based, at least partially, on Colossians 2:9) was seen as derived from and akin to a
Nestorian Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian ...
Christology.Britishorthodox.org
Contrariwise, the Chalcedonians saw the Oriental Orthodox as tending towards
Eutychian Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine ...
Monophysitism. However, the Oriental Orthodox persistently specified that they have never believed in the doctrines of
Eutyches Eutyches ( grc, Εὐτυχής; c. 380c. 456) or Eutyches of ConstantinopleMiaphysite to be referred to as a reference to Cyrillian Christology, which used the phrase "", "''mía phýsis toû theoû lógou sesarkōménē''". The term ''miaphysic'' means ''one united nature'' as opposed to one singular nature (monophysites). Thus the Miaphysite position maintains that although the nature of Christ is from two, it may only be referred to as one in its incarnate state because the natures always act in unity. In recent times, leaders from the
Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical ...
and Oriental Orthodox churches have signed joint statements in an attempt to work towards reunification. Likewise the leaders of the Assyrian Church of the East, which venerates
Nestorius Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as contr ...
and
Theodore Theodore may refer to: Places * Theodore, Alabama, United States * Theodore, Australian Capital Territory * Theodore, Queensland, a town in the Shire of Banana, Australia * Theodore, Saskatchewan, Canada * Theodore Reservoir, a lake in Sask ...
, have in recent times signed a joint agreement with leaders of the
Roman Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
acknowledging that their historical differences were over terminology rather than the actual intended meaning.


See also

*
God-man (Christianity) God-man ( grc-x-koine, θεάνθρωπος, translit=theánthropos; la, deus homo) refers to the incarnation and the hypostatic union of Christ, which are one of mainstream Christianity's most widely accepted and revered christological doctrines ...
*
Homoousion Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in be ...
*
Person of Christ In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Diff ...


References


Sources

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External links

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