Hüttenbrennen
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''Hüttenbrennen'' (lit. "hut burning"), sometimes also referred to as ''Burgbrennen'' (lit. "castle burning"), is an old-fashioned
bonfire A bonfire is a large and controlled outdoor fire, used for waste disposal or as part of a religious feast, such as Saint John's Eve. Etymology The earliest attestations date to the late 15th century, with the Catholicon Anglicum spelling i ...
custom in many part of the
Eifel The Eifel (; , ) is a low mountain range in western Germany, eastern Belgium and northern Luxembourg. It occupies parts of southwestern North Rhine-Westphalia, northwestern Rhineland-Palatinate and the southern area of the German-speaking Com ...
mountains in
Germany Germany, officially the Federal Republic of Germany, is a country in Central Europe. It lies between the Baltic Sea and the North Sea to the north and the Alps to the south. Its sixteen States of Germany, constituent states have a total popu ...
. It is celebrated every year on "Straw Sunday" (German: ''Schafssonntag'',
Moselle Franconian Moselle Franconian (; ) is a West Central German language, part of the Central Franconian languages area, that includes Luxembourgish. Overview Moselle Franconian is spoken in the southern Rhineland and along the course of the Moselle, i ...
: ''Schoof-, Schoofs-, Schöf-, Schoaf-, Schaufs-, Scheifsunndich'' or ''Scheefsunndich'', where ''Scheef'' means "truss of straw"), the first Sunday after
Shrove Tuesday Shrove Tuesday (also known as Pancake Tuesday or Pancake Day) is the final day of Shrovetide, which marks the end of the pre-Lenten season. Lent begins the following day with Ash Wednesday. Shrove Tuesday is observed in many Christian state, Ch ...
(Carnival Day or '' Fastnacht''), also observed as ''Funkensonntag''.


Course of events

''Hüttenbrennen'' is celebrated differently in each Eifel town. What all places have in common is that the village youth - mostly male - collect straw and other combustible materials. In most villages, the material is collected only on Sundays, but some of them also collect the brushwood from nearby spruce forests many weeks in advance. These are then collected into a stacked pile, usually on an eminence, which is lit after nightfall. In many places, the burning material is also topped by a wooden cross, which is also decorated with straw etc. In some places, preparations begin on the Saturday. In some places, such as
Gees Gees is a village in the Netherlands and it is part of the Coevorden municipality in Drenthe. Gees is an ''esdorp __NOTOC__ An ''Angerdorf'' (plural: ''Angerdörfer'') is a type of village that is characterised by the houses and farmsteads be ...
, Neroth,
Steffeln Steffeln is an '' Ortsgemeinde'' – a municipality belonging to a ''Verbandsgemeinde'', a kind of collective municipality – in the Vulkaneifel district in Rhineland-Palatinate, Germany. It belongs to the ''Verbandsgemeinde'' of Gerolstein, whos ...
, Walsdorf, Pellingen, Franzenheim (Trier-Saarburg), a
wheel of fire In a literary context, a wheel of fire may refer to the chain of tortuous or dire consequences that result from a single action. In mythology The Wheel of Fire originates in Greek mythology as the punishment for Ixion, who was bound to a wheel ...
is rolled down the mountain, known in Moselle Franconian as ''Radscheewen, Radscheywen, Radschiwwele'' or ''Raderschläle''. The wheel represent the life-giving spring sun - and is also known as the wheel of joy. After the fire, the village youth usually move from house to house to collect a reward for their work. This usually consists of eggs, which are then collected and eaten together in the form of scrambled eggs. Of course, money is also well received. In some places, the fire is also traditionally prepared by the Volunteer Fire Brigade, who then move from house to house to be served. However, there are also places where young people who have recently arrived entertain the other young people, or where only the bachelors are allowed to collect and eat eggs. In some places of the Eifel it is customary on Straw Sunday evening to feed newlyweds or newcomers to the village with eggs and ''Nautzen'' (German: '' Krapfen'' i.e. filled doughnuts). In some cases this custom has also been adopted by local restaurants.


Sequence in pictures

Hüttenbrennen a.jpg, 1 Hüttenbrennen b.jpg, 2 Hüttenbrennen c.jpg, 3 Hüttenbrennen d.jpg, 4 Hüttenbrennen e.jpg, 5 Hüttenbrennen f.jpg, 6 Hüttenbrennen g.jpg, 7 Hüttenbrennen h.jpg, 8 Hüttenbrennen i.jpg, 9 Hüttenbrennen j.jpg, 10 Hüttenbrennen k.jpg, 11 Hüttenbrennen l.jpg, 12


See also

* Burgbrennen (very similar custom in Luxembourg) * Funkenfeuer (similar custom in Swabian-Alemannic area) * Feuerrad (similar custom in Westphalia, Hesse, Bavaria, Switzerland) * Osterfeuer (similar German custom at Easter) *
Sechseläuten The ''Sechseläuten'' ( Zürich German: ''Sächsilüüte'', "The six o'clock ringing of the bells") is a traditional spring holiday in the Swiss city of Zürich celebrated in its current form, usually on the 3rd Monday of April, since the early ...
(similar Swiss custom in Zürich) *
Biikebrennen The Biikebrennen (meaning "bonfires" in Northern Low Saxon), Biikebrånen (in North Frisian) or Pers Awten (meaning "Saint Peter's Eve" in South Jutish) is an annual bonfire night celebration held on 21 February in North Frisia, in the Germa ...
(similar custom in North Frisia)


References


Literatur

* Bores, Heinz: Hüttenbrennen. In: Der Heimatbote. - H. 1 (1997), Seite 7–8. - Ill. Vereinsschrift des Heimatvereins Irrel e.V.. – Irrel. * Buhrke, Heinz-Jürgen: Radschieben in Neroth. In: Nerother Hefte. - 14 (2000), Seite 18–22. - Ill. Hrsg.: Heimatverein Neroth. – Neroth. * Der Burgsonntag oder Scheefsonntag. Uraltes Brauchtum, das sich über die Jahrhunderte in der Westeifel lebendig erhalten hat. In: Trierische Landeszeitung. - Nr. 1950. 47. * Dietzen, Inge: Klappern, Jaudesjagen und Eierheischen : alte, neue und bereits vergessene Bräuche in der Karwoche und an Ostern. In: Jahrbuch für den Kreis Cochem-Zell. - (2016), Seite 55–60. - Illustrationen. - (Schwerpunktthema: Sitten und Gebräuche im Jahresablauf). Hrsg.: Kreisverwaltung Cochem-Zell. – Cochem. * Grasediek, Werner: Vom Steffelberg rollt das Feuerrad. In: Landkreis Daun: Jahrbuch. - (2003), Seite 112–115. - Ill. Hrsg. Kreisverwaltung Daun. – Monschau. * Heinz, Andreas / 1941-: Eifeler Fasten- und Osterbräuche : Vortrag im Kreismuseum Bitburg-Prüm in Bitburg am 31. März 2006. In: Beiträge zur Geschichte des Bitburger Landes. - 62/63 = 16 ielm.: 17(2006), 1/2, S. 42-50. Hrsg.: Geschichtl. Arbeitskreis im VBW Bitburg-Land. – Bitburg. * Hunz, D und Meyer, A: Radscheywen : ein Brauchtum im Wandel der Zeiten. In: Nerother Hefte. - 5 (1991), Seite 36–42. Hrsg.: Heimatverein Neroth. – Neroth. * Jung, Mathilde / 1884–1963: Weihnachten und Ostern im Brauchtum der Heimat. In: Pfälzer Diakonissenhaus (Speyer): Pfälzer Diakonissenhauskalender. - 66 (1953)'52, S. 67-71. - Ill. * Koch, Walter: Das Feuerrad von Pellingen. In: Landkreis Trier-Saarburg: Jahrbuch Kreis Trier-Saarburg. - (2010), Seite 157–159. - Ill. Hrsg. v. d. Kreisverwaltung Trier-Saarburg. – Trier * Mayer, Alois / 1942-: Hüttensonntag, Scheefsonntag, Feuersonntag. In: Steineberg: Steineberg in Geschichte und Geschichten. - Nr. 4 (1998), Seite 21–23. - Ill. * Mayer, Alois / 1942-: "Scheef"-Sonntag hat nichts mit "Schieben" zu tun: ein Beitrag zum Eifeler Dialekt. In: Die Eifel. - 87 (1992), Seite 88–91. - Ill. * Meyer, Norbert: Das Hüttenbrennen am Schaffsonntag. In: Ous der Heemicht. - Nr. 16 = 15 (2005), S. 9. - Ill. Hefte zur Heimatkunde / Verein f. Heimatkunde in d. Verbandsgemeinde Neuerburg e.V. – Neuerburg. * Schad, Hans-Josef: Burgsonntag. Notwendige Gedanken und Anregungen zu einem alten Brauch. In: Prümer Land. - Jg. 8. 1978. S. 9. * Schlöder, Bernd: Höttenboom 2005. In: Heana-Blaad. - Ausg. 45 (2005), Seite 6–8. - Ill. erbrennen des Hüttenbaumes. Zeitschrift: Mettericher Heana-Blaad : erste unabhängige Dorfzeitung in Rheinland-Pfalz . Hrsg.: Ortsgemeinde Metterich. – Metterich * Schmitt, Heinz: Gebt uns Eure Bohnen, Petrus wird es lohnen: ein altes Heischelied aus Oberstadtfeld. In: Landkreis Vulkaneifel: Jahrbuch / Landkreis Vulkaneifel. - (2007), Seite 221–223. Hrsg. Kreisverwaltung Daun. - Monschau * Schmitz, Heinz: Scheefsondisch (Scheefsonntag) - treu überlieferter Name und Brauch. In: Weidenbach / Herausgeber: Ortsgemeinde Weidenbach ; Redaktion: Heinz Altenhölscher (Weidenbach), Bernhard Dartsch (Weidenbach), Heinz Schmitz (Gerolstein), Gerd Stolz (Landscheid). - Weidenbach : Ortsgemeinde Weidenbach,
016 The Home Guard Special Division 016 (; abbreviated as HV-016) is a former military unit of Norway, that was a part of the Home Guard. It was established after 1985 to "stop terror- or sabotage actions that could weaken or paralyze Norway's abili ...
- Seite 397–399. – Illustrationen. * Scholzen, Reinhard / 1959-: Gemeinsam das Rad schieben. In: Landkreis Vulkaneifel: Jahrbuch / Landkreis Vulkaneifel. - (2017), Seite 71–73. – Illustrationen. Hrsg. Kreisverwaltung Daun. – Monschau. * Schröder, Joachim: Strohmann, Fackeln und Räder bestimmten den Winteraustrieb : Burgfeuer als ehemaliger Vegetationskult und Wachstumszauber. In: Zwischen Venn und Schneifel. - 31 (1995), Seite 53–55. - Ill. Zeitschrift für Geschichte, Folklore und Kultur. - Brüssel. * Steffens, Reinhard: Das Feuerrad rollt zu Tale. Altes Brauchtum in Oberstadtfeld gepflegt. In: Heimat-Jahrbuch Kreis Daun Vulkaneifel. 1986. S. 19o-191. 2 Abb.. * Willems, Anton: Das Feuerrad. In: Pellingen: Chronik von Pellingen / rsg.: Ortsgemeinde Pellingen. Autoren: Anton Willems ... Pellingen,
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- S. 719-721. - Ill. * Zender, Arnold: Kultur, Brauchtum, dörfliches Miteinander : Scheefsunndich und Hüttenbrennen. In: Idenheim: Idemer Dorfzeitung. - Ausg. 5 (2011), Seite 4–6. - Ill. Idemer Dorfzeitung. – Idenheim. {{DEFAULTSORT:Huttenbrennen Culture of the Eifel German traditions Holidays based on the date of Easter Bonfires