Erinna

Erinna (; grc-gre, Ἤριννα) was an ancient Greek poet. She is best known for her long poem "The Distaff", a 300-line hexameter lament for her childhood friend Baucis, who had died shortly after her marriage. A large fragment of this poem was discovered in 1928 at Oxyrhynchus in Egypt. Along with ''The Distaff'', three epigrams ascribed to Erinna are known, preserved in the ''Greek Anthology''. Biographical details about Erinna's life are uncertain. She is generally thought to have lived in the first half of the fourth century BC, though some ancient traditions have her as a contemporary of Sappho; Telos is generally considered to be her most likely birthplace, but Tenos, Teos, Rhodes, and Lesbos are all also mentioned by ancient sources as her home.

Life

Little ancient evidence about Erinna's life survives, and the testimony which does is often contradictory. Her dates are uncertain. According to the Suda, a 10th century encyclopedia, she was one of Sappho's companions, placing her floruit in the sixth century BC. The latest date given for Erinna in the ancient sources is that provided by Eusebius, who suggests the mid-fourth century BC. Scholars now tend to believe that Erinna was an early Hellenistic poet.

Ancient testimony is divided on where Erinna was from: possibilities include Teos, Telos, Tenos, Mytilene, and Rhodes. Sylvia Barnard argues that Erinna was from Telos on the grounds of her dialect, though Donald Levin notes that while based on Doric, Erinna's dialect is a literary creation and does not accurately reflect her own native dialect. It is likely that Erinna was born into a wealthy family, and would have been taught to read and write poetry – Teos, one of Erinna's possible birthplaces, is one of the few places in the ancient Greek world where epigraphical evidence that girls were educated survives.

Three epigrams preserved in the Greek Anthology suggest that Erinna died young – according to the poet Asclepiades shortly after composing the ''Distaff'' aged 19, though the earliest source to explicitly fix her date of death at age 19 is the Suda. Marylin B. Arthur, however, argues that though the character of Erinna in the ''Distaff'' was 19, she did not necessarily compose the poem when she was that age.

Works

''The Distaff''

Erinna's fame is founded on her 300-line hexameter poem, the ''Distaff''. The poem, supposedly composed when she was just nineteen, is a lament for her friend Baucis, who died shortly after her marriage. Unlike most ancient Greek hexameter poetry, which was written in an Ionian dialect, ''Distaff'' was written in a mixture of Aeolian and Doric.

''Distaff'' survives only in fragments. Parts of 54 lines, of which only one line is complete, are known, preserved on a second century AD papyrus discovered at Oxyrhynchus, PSI 1090. Three other fragments of hexameter poetry attributed to Erinna survive, two quoted by Stobaeus and one by Athenaeus. One of the quotations in Stobaeus matches up with line 46 of PSI 1090; both of the other fragments also probably come from ''Distaff''. Another papyrus fragment, Papyrus Oxyrhynchus 8, was identified by Maurice Bowra as possibly being from ''Distaff''; however Martin Litchfield West dismisses this on dialectical grounds.

In the first half of the long surviving fragment of the ''Distaff'', the narrator recalls her childhood with Baucis. She speaks of a game the two played, described by Julius Pollux, who calls it ''chelichelone'' ("torty-tortoise"), and of their fear of Mormo, a Greek bogeywoman. Following this, there is a short section on Baucis' forgetfulness – the text is fragmentary, but possibly the narrator is saying that when she married, Baucis forgot the childhood which has just been described. Finally, there is a reference to the narrator's inability to view a corpse, and two mentions of the word ''aidos'' ("shame") – presumably Baucis has died, and the narrator is ashamed that she cannot mourn her friend. At this point the text becomes too fragmentary to reconstruct it further.

The ''Distaff'' is a literary version of the ''goos'' – the lament chanted by the female relatives of the deceased during the '' prothesis'' (laying out the body). Earlier literary depictions of the ''goos'', also in hexameter verse, are found in the ''Iliad'', and several scholars have seen Erinna's poem as making use of this literary precedent. Marilyn Skinner identifies three examples of the ''goos'' in the ''Iliad'': Briseis' lament for Patroclus, Andromache's on seeing Achilles dragging Hector's corpse around the walls of Troy, and the lament sung by Andromache, Hecuba, and Helen at Hector's wake. Skinner identifies "marked thematic and verbal correspondences" between the ''Distaff'' and the songs of mourning in the ''Iliad''. For instance, Erinna's recollections of her early life with Baucis parallel Andromache's of her son's interactions with Hector, and Helen's of Hector supporting her when she first came to Troy. Diane Rayor specifically identifies Briseis' lament as a model for the ''Distaff''.

Along with Homer, the other major literary influence on Erinna's ''Distaff'' was Sappho. Kathryn Gutzwiller has argued that this incorporation of Sapphic themes into a poem of lamentation is Erinna's way of feminising a work based on a Homeric model. John Rauk notes particular similarities with fragment 94, with both works on themes of remembrance and forgetting. Diane Rayor, however, rejects this, disputing Rauk's belief that Sappho 94 is a farewell to a companion who is leaving to marry.

Epigrams

Along with the fragments of the ''Distaff'', three epigrams attributed to Erinna survive. These are in the Doric dialect, and all three are preserved in the Greek Anthology. Two of these are, like ''Distaff'', about the death of Baucis; the third, which is similar to poems by Nossis, is about a portrait of a girl called Agatharchis. The two Baucis-epigrams are in the style of ancient epitaphs, though the fact there are two suggests that neither was in fact written as a tomb inscription.

The authorship of these is disputed: Rauk and West both argue that none of the epigrams were authored by Erinna. Rauk suggests that the two Baucis-epigrams were written by later authors as a tribute to Erinna, and West notes that there is nothing in the epigrams which the authors could not have learnt from ''Distaff''. The third epigram is described by Rauk as a "commonplace", containing "nothing to support Erinna's authorship", and West suggests that Nossis is a more likely author. On the other hand, Sarah Pomeroy argues for Erinna's authorship of all three epigrams, and Jane McIntosh Snyder describes them as "probably by Erinna". Other scholars, including Sylvia Barnard, Elizabeth Manwell, and Diane Rayor, accept the epigrams as being authored by Erinna without explicitly addressing the dispute.

Reception

In antiquity, Erinna was highly regarded; the only Greek woman poet to be better thought of was Sappho, though today she is little-known. Antipater of Thessalonica included her in his list of "nine earthly muses". Several other epigrams collected in the Greek Anthology praise her, and in Meleager's "Garland" her work is compared to the "sweet, maidenly coloured crocus". The only negative ancient testimony about Erinna comes from an epigram by Antiphanes ('' AP'' 11.322), which itself attests to Erinna's high reputation among the followers of Callimachus. All of this ancient testimony about Erinna suggests that she was a major figure in Hellenistic poetry.

Today, so little of Erinna's work survives that it is difficult to judge her poetry, though what has survived of ''Distaff'' does, according to Ian Plant, bear out the poem's ancient reputation. In addition, Eva Stehle sees Erinna's poetry as significant as one of the very few sources of evidence about the relationship between mothers and daughters in the ancient Greek world. Erinna has also been read by feminist scholars as part of a female poetic tradition in ancient Greece, along with others including Sappho and Nossis.

References

Works cited

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External links

A dictionary of Greek and Roman biography and mythology (ed. William Smith): Erinna
(compare the same dictionary'
entry on an alleged second poet with the same name


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4th-century BC women writers
4th-century BC writers
4th-century BC poets
Ancient Rhodian poets
People from the South Aegean
Ancient Greek women poets
1st-millennium BC births
1st-millennium BC deaths
Doric Greek poets
Aeolic Greek poets
Epigrammatists of the Greek Anthology
Women satirists
4th-century BC Greek women