Epistle To The Colossians

The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately from Ephesus in Asia Minor..

Some scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. If Paul was the author, he probably used an amanuensis, or secretary, in writing the letter (Col 4:18),. possibly Timothy.

Composition

During the first generation after Jesus, Paul's epistles to various churches helped establish early Christian theology. According to Bruce Metzger, it was written in the 60s while Paul was in prison. Colossians is similar to Ephesians, also written at this time.May, Herbert G. and Bruce M. Metzger. The New Oxford Annotated Bible with the Apocrypha. 1977. Some critical scholars have ascribed the epistle to an early follower of Paul, writing as Paul. The epistle's description of Christ as pre-eminent over creation marks it, for some scholars, as representing an advanced christology not present during Paul's lifetime. Defenders of Pauline authorship cite the work's similarities to the letter to Philemon, which is broadly accepted as authentic.

Authorship

The letter's authors claim to be Paul and Timothy, but authorship began to be authoritatively questioned during the 19th century. Pauline authorship was held to by many of the early church's prominent theologians, such as Irenaeus, Clement of Alexandria, Tertullian, Origen of Alexandria and Eusebius.

However, as with several epistles attributed to Paul, critical scholarship disputes this claim. One ground is that the epistle's language doesn't seem to match Paul's, with 48 words appearing in Colossians that are found nowhere else in his writings and 33 of which occur nowhere else in the New Testament.Koester, Helmut. History and Literature of Early Christianity, Introduction to the New Testament Vol 2. Berlin: Walter de Gruyter & Co, 1982, 1987. A second ground is that the epistle features a strong use of liturgical-hymnic style which appears nowhere else in Paul's work to the same extent.Kummel, Georg Werner. Introduction To The New Testament, Revised English Edition, Translated by Howard Kee. Nashville: Abingdon Press, 1973, 1975 A third is that the epistle's themes related to Christ, eschatology and the church seem to have no parallel in Paul's undisputed works.

Advocates of Pauline authorship defend the differences that there are between elements in this letter and those commonly considered the genuine work of Paul (e.g. 1 Thessalonians). It is argued that these differences can come by human variability, such as by growth in theological knowledge over time, different occasion for writing, as well as use of different secretaries (or amanuenses) in composition. As it is usually pointed out by the same authors who note the differences in language and style, the number of words foreign to the New Testament and Paul is no greater in Colossians than in the undisputed Pauline letters (Galatians, of similar length, has 35 hapax legomena). In regard to the style, as Norman Perrin, who argues for pseudonymity, notes, "The letter does employ a great deal of traditional material and it can be argued that this accounts for the non-Pauline language and style. If this is the case, the non-Pauline language and style are not indications of pseudonymity."Perrin, Norman. The New Testament: An Introduction: Proclamation and Parenesis, Myth and History. Harcourt College Pub., 1974, p. 121 Not only that, but it has been noted that Colossians has indisputably Pauline stylistic characteristics, found nowhere else in the New Testament. Advocates of Pauline authorship also argue that the differences between Colossians and the rest of the New Testament are not as great as they are purported to be.

The connection between Colossians and to Philemon, an undisputed epistle, (Philemon 2, Colossians 4:17), the greetings of both epistles bear similar names (Philemon 23–24, Colossians 4:10–14) is used as evidence by those who advocate Pauline authorship.

According to N.T. Wright, Colossians and Ephesians seem "thoroughly and completely Pauline".

Date

The letter may have been written by Paul at Rome during his first imprisonment. Paul likely wrote it at roughly the same time that he wrote Philemon and Ephesians, as all three letters were sent with Tychicus and Onesimus. A date of 62 AD assumes that the imprisonment Paul speaks of is his Roman imprisonment that followed his voyage to Rome.

Other scholars have suggested that it was written from Caesarea or Ephesus. If the letter is not considered to be an authentic part of the Pauline corpus, then it might be dated during the late 1st century, possibly as late as AD 90.Mack, Burton L. (1996), ''Who Wrote the New Testament?'' San Francisco: Harper Collins.

Content

Colossae is in the same region as the seven churches of the Book of Revelation. In Colossians there is mention of local brethren in Colossae, Laodicea, and Hierapolis. Colossae was approximately from Laodicea and from Hierapolis.

References to "the elements" and the only mention of the word "philosophy" in the New Testament have led scholar Norman DeWitt to conclude that early Christians at Colossae must have been under the influence of Epicurean philosophy, which taught atomism. The Epistle to the Colossians proclaimed Christ to be the supreme power over the entire universe, and urged Christians to lead godly lives. The letter consists of two parts: first a doctrinal section, then a second regarding conduct. Those who believe that the motivation of the letter was a growing heresy in the church see both sections of the letter as opposing false teachers who have been spreading error in the congregation. Others see both sections of the letter as primarily encouragement and edification for a developing church.

Outline

I. Introduction (1:1–14)
* A. Greetings (1:1–2)
* B. Thanksgiving (1:3–8)
* C. Prayer (1:9–14)
II. The Supremacy of Christ (1:15–23)

III. Paul's Labor for the Church (1:24–2:7)
* A. A Ministry for the Sake of the Church (1:24–2:7)
* B. A Concern for the Spiritual Welfare of His Readers (2:1–7)
IV. Freedom from Human Regulations through Life with Christ (2:8–23)
* A. Warning to Guard against the False Teachers (2:8–15)
* B. Pleas to Reject the False Teachers (2:16–19)
* C. An Analysis of the Heresy (2:20–23)
V. Rules for Holy Living (3:1–4:6)
* A. The Old Self and the New Self (3:1–17)
* B. Rules for Christian Households (3:18–4:1)
* C. Further Instructions (4:2–6)
VI. Final Greetings (4:7–18)

Doctrinal sections

The doctrinal part of the letter is found in the first two chapters. The main theme is developed in chapter 2, with a warning against being drawn away from him in whom dwelt all the fullness of the deity, and who was the head of all spiritual powers. offers firstly a "general warning" against accepting a purely human philosophy, and then a "more specific warning against false teachers".Alford, H.
Greek Testament Critical Exegetical Commentary - Alford: Colossians 2
accessed 19 May 2021

In these doctrinal sections, the letter proclaims that Christ existed before all creation (he was not created) and is supreme over all that has been created. All things were created through him and for him, and the universe is sustained by him. God had chosen for his complete being to dwell in Christ. The "cosmic powers" revered by the false teachers had been "discarded" and "led captive" at Christ's death. Christ is the master of all angelic forces and the head of the church. Christ is the only mediator between God and humanity, the unique agent of cosmic reconciliation. It is the Father in Colossians who is said to have delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son. The Son is the agent of reconciliation and salvation not merely of the church, but in some sense redeems the rest of creation as well ("all things, whether things on earth or things in heaven").

Colossians praises the spiritual growth of its recipients because of their love for all the set-apart ones in Christ. It calls them to grow in wisdom and knowledge that their love might be principled love and not sentimentality. "Christ in you is your hope of glory!".

"Christ in you, the hope of Glory"

One of the themes of the doctrinal section of Colossians is promise of union with Christ through the indwelling life of God the Holy Spirit. For example, Colossians 1:27, "To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory." The Apostle Paul wrote to remind them of this promise and guard them against moving their ongoing trust from Christ to other philosophies and traditions which did not depend on Christ.

Conduct

The practical part of the Epistle, enforces various duties naturally flowing from the doctrines expounded. They are exhorted to mind things that are above Colossians 3:1–4, to mortify every evil principle of their nature, and to put on the new man. Many special duties of the Christian life are also insisted upon as the fitting evidence of the Christian character. The letter ends with customary prayer, instruction, and greetings. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "Colossians" pp. 337–38

The prison epistles

Colossians is often categorized as one of the "prison epistles", along with Ephesians, Philippians, and Philemon. Colossians has some close parallels with the letter to Philemon: names of some of the same people (e.g., Timothy, Aristarchus, Archippus, Mark, Epaphras, Luke, Onesimus, and Demas) appear in both epistles, and both are claimed to be written by Paul. urvey of the New Testament: Ephesians, Philippians, Colossians and Philemon/ref>

See also

* Textual variants in the Epistle to the Colossians

Notes

References

Bibliography

* R. McL. Wilson, ''Colossians and Philemon'' (International Critical Commentary; London: T&T Clark, 2005)
* Jerry Sumney, ''Colossians'' (New Testament Library; Louisville; Ky.: Westminster John Knox, 2008)
* TIB = The Interpreter's Bible, The Holy Scriptures in the King James and Revised Standard versions with general articles and introduction, exegesis, ndexposition for each book of the Bible in twelve volumes, George Arthur Buttrick, Commentary Editor, Walter Russell Bowie, Associate Editor of Exposition, Paul Scherer, Associate Editor of Exposition, John Knox Associate Editor of New Testament Introduction and Exegesis, Samuel Terrien, Associate Editor of Old Testament Introduction and Exegesis, Nolan B. Harmon Editor, Abingdon Press, copyright 1955 by Pierce and Washabaugh, set up printed, and bound by the Parthenon Press, at Nashville, Tennessee, Volume XI, Philippians, Colossians ntroduction and Exegesis by Francis W. Beare, Exposition by G. Preston MacLeod Thessalonians, Pastoral Epistles he First and Second Epistles to Timothy, and the Epistle to Titus Philemon, Hebrews
* TNJBC = The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Maurya P. Horgan olossians Roland E. Murphy, O. Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990

External links

Online translations of the Epistle to the Colossians:

''Online Bible'' at GospelHall.org



Colossians at Bible-book.org
* Various versions including Greek Translation

{{DEFAULTSORT:Epistle To The Colossians

1st-century Christian texts
Colossians
Colossians
Pauline epistles
Prison writings
Roman Phrygia
Colossae