Engagé Mit Einem Indianischen Hundeschlitten By Maximilian Zu Wied-Neuwied

The ''engagé'' system of indentured servitude existed in New France, the U.S. state of Louisiana, and the French West Indies from the 18th and 19th centuries.

Engagés in Canada

From the 18th century, an engagé (; also spelled '' engagee'') was a French-Canadian man employed to canoe in the fur trade as an indentured servant. He was expected to handle all transportation aspects of frontier river and lake travel: maintenance, loading and unloading, propelling, steering, portaging, camp set-up, navigation, interaction with Indigenous people, etc. The term was also applied to the men who staffed the pirogues on the Lewis and Clark Expedition. Their role can be contrasted with the free, licensed ''voyageurs'', the independent merchant ''coureurs des bois'', as well as seafaring sailors.
Engagé were people who were brought to New France by France to work there.

By the 19th century the term came to refer to employees of the Hudson's Bay Company of any nationality.

White indentured servitude in Saint-Domingue

As the social systems of Saint-Domingue began eroding after the 1760s, the plantation economy of Saint-Domingue also began weakening. The price of slaves doubled between 1750 and 1780; St. Dominican land tripled in price during the same period. Sugar prices still increased, but at a much lower rate than before. The profitability of other crops like coffee collapsed in 1770, causing many planters to go into debt. The planters of Saint Domingue were eclipsed in their profits by enterprising businessmen; they no longer had a guarantee on their plantation investment, and the slave-trading economy came under increased scrutiny.

Along with the establishment of a French abolitionist movement, the Société des amis des Noirs, French economists demonstrated that paid labor or indentured servitude were much more cost-effective than slave labor. In principle the widespread implementation of indentured servitude on plantations could have produced the same output as slave labor. However, the Bourbon King Louis XVI didn't want to change the labor system in his colonies, as slave labor was directly responsible for allowing France to surpass Britain in trade.

Slaves, however, became expensive, each one costing around 300 Spanish dollars (some of silver, valued at roughly with the mid-2023 price of silver – ignoring seignorage). To counteract expensive slave labor, white indentured servants were imported. White indentured servants usually worked for five to seven years and their masters provided them housing, food, and clothing. Saint-Domingue gradually increased its reliance on indentured servants (known as ''petits blanchets'' or ''engagés'') and by 1789 about 6 percent of all white St. Dominicans were employed as labor on plantations along with slaves.

Many of the indentured servants in Saint-Domingue were German settlers or Acadian refugees deported by the British from old Acadia during the French and Indian War. Hundreds of Acadian refugees perished while forceably building a jungle military base for the French government in Saint-Domingue.

Despite signs of economic decline, Saint-Domingue continued to produce more sugar than all of the British Caribbean islands combined.

White indentured servitude in Louisiana

Louisiana had a markedly different pattern of slavery compared to other states in the American South as a result of its Louisiana Creole heritage. The scarcity of slaves made Creole planters turn to ''petits habitants'' (Creole peasants), and immigrant indentured servitude to supply manual labor; they complimented paid labor with slave labor. On many plantations, free people of color and whites toiled side-by-side with slaves. This multi-class state of affairs converted many minds to the abolition of slavery.

High yields of the Creole plantations were partially obtained by better agricultural technology, but also by a more rational use of manual labor. The comparison of task completion rates between slave labor and paid labor proved that slave workers produced inferior quality work to paid employees. The maintenance of expensive slave labor then could only be justified by the social status that they conferred upon the proprietary planter. The following passage is the conversation between two Creole planters on the emancipation of slaves:

Creoles often referred to ''engagés'' as " white slaves", and especially Germans were commonly sold as "white slaves" in Louisiana. German ''engagés'' became known as "Redemptioners" as they would "redeem" their freedom after some years.

The children of ''engagés'' or ''petits habitants'' (Creole peasants) were sometimes abandoned and sold into slavery as whites slaves. One of the most famous contemporary stories of these children was that of Sally Miller, the daughter of German ''engagés'' who was sold into slavery on a sugar cane plantation. The abolitionist Parker Pillsbury wrote in 1853 to his colleague William Lloyd Garrison: "A white skin is no security whatsoever. I should no more dare to send white children out to play alone, especially at night ... than I should dare send them into a forest of tigers and hyenas."

The construction of the New Orleans Canal in 1831 involved almost exclusive use of indentured servitude and was one of Louisiana's deadliest public projects. As slave labor was judged too valuable to be used, most of the work was done by Irish engagés. The Irish workers died in horrific numbers, but the company tasked to complete the project had no trouble finding more men to take their place, as boatloads of poor Irish engagés continuously arrived in New Orleans.

No official count was kept of the deaths of the engagés; most historical best guesses fall between 8,000 and 20,000 engagé deaths. Many engagés were buried without a grave marker in the levee, and for others, their bodies were simply dumped into the roadway-fill beside the canal. On November 4, 1990, the Irish Cultural Society of New Orleans dedicated a large Kilkenny marble Celtic cross in New Basin Canal Park to commemorate all of the Irish workers who perished constructing the canal.

In media

Literature

* ''The Lost German Slave Girl'' (2003), the story of Sally Miller, an abandoned German girl born to engagé parents in Louisiana and sold into slavery; she lived as a slave for 25 years.

References

{{DEFAULTSORT:Engage
Acadian history
French-American history
Ethnic groups in Haiti
Ethnic groups in the Caribbean
Marine occupations
Obsolete occupations
Slavery in Haiti
Slavery in Louisiana
People from Saint-Domingue
Louisiana Creole people
American people of Creole descent
American people of French descent
New France
Indentured servitude in the Americas
North West Company