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The Dighajanu Sutta (Pali ), also known as the Byagghapajja Sutta or Vyagghapajja Sutta '
ව්‍යග්ඝපජ්ජ සූත්‍රය
'', is part of the Anguttara Nikaya (AN 8.54). For
Theravadin ''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' ( anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or '' Dhamma'' in ...
scholars, this discourse of the
Pāli Canon The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from t ...
is one of several considered key to understanding Buddhist lay ethics. In this discourse, the
Buddha Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was ...
instructs a householder named , a
Koliya Koliya (Pāli: ) was an ancient Indo-Aryan clan of north-eastern South Asia whose existence is attested during the Iron Age. The Koliyas were organised into a (an aristocratic republic), presently referred to as the Koliya Republic. Locat ...
n householder, on eight personality traits or conditions that lead to happiness and well-being in this and future lives.


Text


Dighajanu seeks householder happiness

In this discourse (
Pali Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Can ...
: '' sutta''), the townsman Dighajanu says to the Buddha the following: :'We are lay people enjoying sensuality; living crowded with spouses & children; using Kasi fabrics & sandalwood; wearing garlands, scents, & creams; handling gold & silver. May the Blessed One teach the
Dhamma Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support' ...
for those like us, for our happiness & well-being in this life ... ndin lives to come.'


Happiness in this life

In response, the Buddha first identifies four traits conducive to happiness (Pali: ''
sukha ''Sukha'' (Pali and ) means happiness, pleasure, ease, joy or bliss. Among the early scriptures, 'sukha' is set up as a contrast to 'preya' (प्रेय) meaning a transient pleasure, whereas the pleasure of 'sukha' has an authentic state o ...
'') in this life: * hard-working ('), being skilled and diligent in ones livelihood; * vigilance (''ārakkha-sampadā''), protecting ones wealth from theft and disaster; * virtuous friendship ( '), associating with and emulating those embodying faith, virtue, generosity and wisdom; and, * balanced living (''sama-jīvikatā''), abstaining from womanizing, drunkenness, gambling and evil friendships. In this discourse, the Buddha describes wealth worthy of the householder's protection as being: :'wealth acquired by energetic striving, :amassed by the strength of his arms, :earned by the sweat of his brow, :righteous wealth righteously gained.'


Happiness in future lives

Regarding four traits conducive to happiness in future lives, the Buddha identifies accomplishments (''sampadā'') in: * faith (''saddhā''), in the fully enlightened Buddha; * virtue (''sīla''), as exemplified by the Five Precepts; * generosity (''cāga''), giving charity and
alms Alms (, ) are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of Charity (practice), charity. The act of providing alms is called almsgiving. Etymology The word ''alms'' come ...
; and, * wisdom (''paññā''), having insight into the arising and passing of things. This discourse ends with the following refrain: :Thus to the layman full of faith, :By him, so truly named 'Enlightened,' :These eight conditions have been told :Which now and after lead to bliss.


Context

This discourse is one of the core texts in the Pali canon for understanding the Buddha's moral expectations of his lay followers.


Right conduct

Bhikkhu Bodhi Bhikkhu Bodhi (born December 10, 1944) () born Jeffrey Block, is an American Theravada Buddhist monk ordained in Sri Lanka. He teaches in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Soci ...
describes this discourse as one of "a number of texts dealing with different aspects of household life united by an emphasis on
right livelihood The Noble Eightfold Path () or Eight Right Paths () is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practi ...
" (Pali: ''sammājiva''). Bodhi identifies a common thread among such texts as being an emphasis on right conduct, as exemplified by adherence to the Five Precepts. In addition to the precepts, as in the Sigalovada Sutta, this discourse also warns against the dangers of libertinism and commends the keeping of good-hearted friends.


Understanding kamma

In suttas such as this one, Bodhi identifies a second common thread to what might be referred to as the pursuit of a kammic consciousness. Discussing the broader context of Buddhist ethics, Ven. Narada Mahathera states: :The question of incurring the pleasure or displeasure of a God does not enter the mind of a Buddhist. Neither hope of reward nor fear of punishment acts as an incentive to him to do good or to refrain from evil. A Buddhist is aware of future consequences, but he refrains from evil because it retards, does good because it aids progress to Enlightenment.... In this sutta in particular such an awareness is underlined by Dighajanu's concern for happiness in ones ''future''
life Life, also known as biota, refers to matter that has biological processes, such as Cell signaling, signaling and self-sustaining processes. It is defined descriptively by the capacity for homeostasis, Structure#Biological, organisation, met ...
. Bodhi notes: :For Early Buddhism, the ideal householder is not merely a devout supporter of the monastic order but a noble person who has attained at least the first of the four stages of realization, the fruition of stream-entry (''sotāpatti'').


Wisdom

Such a realization on the Buddhist path requires more than ethical business conduct. Narada comments: :Conduct, though essential, is itself insufficient to gain one's emancipation. It should be coupled with wisdom or knowledge (''pañña''). The base of Buddhism is morality, and wisdom is its apex.Narada (1995), Ch. IV. Likewise, in his discourse to Dighajanu, the Buddha identifies wisdom as the ultimate trait for a householder to nurture and embody.


See also

*
Three Refuges In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple ...
* Five Precepts *
Noble Eightfold Path The Noble Eightfold Path () or Eight Right Paths () is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight pra ...
*
Upāsaka and Upāsikā Upāsaka (Masculine (grammar), masculine) or Upāsikā (Feminine (grammar), feminine) are from the Sanskrit and Pāli words for "attendant". This is the title of followers of Buddhism (or, historically, of Gautama Buddha) who are not Bhikkhu, mon ...
*
Householder (Buddhism) In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder ...
*
Rebirth (Buddhism) Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called ''saṃsāra''. This cycle is considered to be ''dukkha'', unsatisfactory and painful. The cycle stops ...
* Spiritual friendship *
Pāli Canon The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from t ...
*
Sutta Piṭaka The ''Sutta Piṭaka'' (also referred to as ''Sūtra Piṭaka'' or ''Suttanta Piṭaka''; English: ''Basket of Discourse'') is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Therava ...
* Anguttara Nikāya *Related Suttas: **
Dhammika Sutta The Dhammika Sutta is part of the Sutta Nipata(Sn 2.14). In this sutta, the Buddha instructs a lay disciple named Dhammika on rules for monks and on the "layman's rule of conduct" (''gahatthavatta''). Dhammika asks of virtue In the sutta, ...
( Sn 2.14) ** Sigalovada Sutta ( DN 31)


Notes


Bibliography

* Bodhi, Bhikkhu (2005). ''In the Buddha's Words: An Anthology of Discourses from the Pali Canon''. Boston: Wisdom Publications. . *Indaratana Maha Thera, Elgiriye (2002). ''Vandana: The Album of Pali Devotional Chanting and Hymns''. Penang, Malaysia:Mahindarama Dhamma Publication. Available on-line at https://web.archive.org/web/20121114032020/http://www.buddhanet.net/pdf_file/vandana02.pdf. *Narada Mahathera (1995). ''Buddhism in a Nutshell''. Available on-line at http://www.accesstoinsight.org/lib/authors/narada/nutshell.html. *Narada ahahera (trans.) (1997). ''Dighajanu (Vyagghapajja) Sutta: Conditions of Welfare'' ( AN 8.54). Available on-line at http://www.accesstoinsight.org/tipitaka/an/an08/an08.054.nara.html. *Nyanaponika Thera & Bhikkhu Bodhi (trans.) (1999). ''Numerical Discourses of the Buddha: An Anthology of Suttas from the Anguttara Nikaya''. Walnut Creek, CA: AltaMira Press. . * Rhys Davids, T.W. & William Stede (eds.) (1921-5). ''The Pali Text Society’s Pali–English dictionary''. Chipstead:
Pali Text Society The Pāli Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts." Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The ...
. A general on-line search engine for the PED is available at http://dsal.uchicago.edu/dictionaries/pali/. *Saddhatissa, Hammalawa (1987). ''Buddhist Ethics''. London: Wisdom Publications. . * Thanissaro Bhikkhu (trans.) (1995). ''Dighajanu (Vyagghapajja) Sutta: To Dighajanu'' (AN 8.54). Available on-line at http://www.accesstoinsight.org/tipitaka/an/an08/an08.054.than.html. *Thanissaro Bhikkhu (trans.) (1997). ''Anana Sutta: Debtless'' (AN 4.62). Available on-line at http://www.accesstoinsight.org/tipitaka/an/an04/an04.062.than.html. *www.metta.lk (Mettanet-Lanka) (''undated''). ''Gotamīvaggo'' (AN 8.2.6). omanized Pali Available on-line at https://web.archive.org/web/20170621032625/http://www.metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara5/8-atthakanipata/006-gotamivaggo-p.html. The ' is identified as "8. 2. 6. 4".


External links


With Dīghajāṇu
translation by
Bhikkhu Sujato Sujato, known as Ajahn Sujato or Bhikkhu Sujato (born Anthony Best), is an Australian Buddhist monk ordained into the Thai forest lineage of Ajahn Chah. Life He is a former musician with the post punk alternative rock Australian band Martha' ...
(2018). {{Buddhism topics Anguttara Nikaya