Dude, You're A Fag
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''Dude, You're a Fag: Masculinity and Sexuality in High School'' is a 2007 book by the sociologist C. J. Pascoe. Through
ethnographic Ethnography is a branch of anthropology and the systematic study of individual cultures. It explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining ...
research, Pascoe examines
masculinity Masculinity (also called manhood or manliness) is a set of attributes, behaviors, and roles generally associated with men and boys. Masculinity can be theoretically understood as Social construction of gender, socially constructed, and there i ...
in high schools. Pascoe's work proposes that masculinity is defined primarily through dominance and control. Further, masculinity is established by high school boys through their use of the
epithet An epithet (, ), also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great, Suleima ...
"
fag Fag or FAG may refer to: * Cigarette, in British and Australian slang * Fagging, hierarchical servitude in British public schools * Faggot, a pejorative term for a homosexual * FAG, a brand of the Schaeffler Group * FAGS, now FADS Fun Sticks, an ...
". This book explores masculinity as enacted by male and female students, the consequences of a strict gender system,
heteronormativity Heteronormativity is the definition of heterosexuality as the normative human sexuality. It assumes the gender binary (i.e., that there are only two distinct, opposite genders) and that sexual and marital relations are most fitting between peo ...
within the school system, racialized masculine ideals, and acts of resistance to the gendered social order. Pascoe conducted
fieldwork Field research, field studies, or fieldwork is the collection of raw data outside a laboratory, library, or workplace setting. The approaches and methods used in field research vary across disciplines. For example, biologists who conduct f ...
for a year and a half at "River High School", conducted formal interviews with fifty students, and informal interviews with many other students, administrators and faculty members.


Masculinity and abject identity

Pascoe builds upon the work of American post-structuralist philosopher
Judith Butler Judith Pamela Butler (born February 24, 1956) is an American feminist philosopher and gender studies scholar whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, queer theory, and literary theory. In ...
to argue that the fag is best described as an "abject identity". According to Butler's model, individuals create a gender identity by repeatedly invoking normative ideas of gender and through continual repudiation of those who are unacceptably gendered. Those who do not fit into recognizable gender categories are understood by society as threatening and often face consequences for undermining the gender order. Many of Pascoe's findings highlight interaction as a way to maintain the fag as a "threatening specter" in the high school setting. The fag epithet is one aspect of
gender policing Gender policing is the imposition or enforcement of normative gender expressions on transgender and gender-nonconforming individuals. According to Judith Butler, rejection of individuals who are non-normatively gendered is a component of creating ...
, in which boys point out and ridicule others who fail at masculinity, heterosexual prowess, or strength.


Fag discourse

Labeling others as a fag is a part of what Pascoe describes as "fag discourse", which is central to boys' joking relationships. Joking about the fag both cements relationships among boys and soothes social anxiety. The high school boys in Pascoe's study bond by throwing the fag epithet at one another. Boys call their peers a fag for a number of things, such as being incompetent, showing emotion, caring about appearances, dancing, or expressing (sexual or platonic) interest in other guys. Another aspect of fag discourse is the enactment of the fag, in which high school boys would act out exaggerated femininity or pretend to be sexually attracted to men. Through this behavior, "... boys reminded themselves and each other that at any moment they could become fags if they were not sufficiently masculine" (p.60).


Racialized masculinities

Pascoe's research suggests that
hegemonic masculinity In gender studies, hegemonic masculinity is part of Raewyn Connell, R. W. Connell's Gender theory, gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual. Hegemonic masculinity is d ...
has a racial component in the context of the American high school. Not only was masculinity defined differently for whites and people of color, but homophobia manifested itself quite differently among the school's nonwhite population. For black students, achieving masculinity required activities such as caring about clothing and dancing, which would be labeled as fag activities if enacted by white students. Pascoe asserts that, to combat stereotypes about black people as being poor and "ghetto", black students paid close attention to clothing, accessories, and cleanliness. Dancing was also understood to be an important aspect of achieving black masculinity, as it was associated with hip-hop culture. The black students in Pascoe's research were less likely to engage in fag discourse than the other students. These students often teased one another for being or acting white. If black students did use the fag epithet, they were often talking about homosexuals, rather than effeminate men. When confronted with an effeminate, gay dancer, for instance, black students reacted with humor and admiration for his skills, rather than the hostile or violent reactions typical of white students. Though the black boys in Pascoe's study were disproportionately popular among their peers, they also faced excessive discipline from school administration. Pascoe posits that this is because of a tendency to assume intentionality with black students in instances of misbehavior. For example, black performers were threatened with expulsion by administrators if they danced too provocatively at school assemblies, while white boys dancing in an equally provocative manner were not warned or disciplined for their behaviors. In this instance, administrators seemed to be influenced by stereotypes of black men as being hypersexual when considering what displays were appropriate at school, while they did not attribute sexuality to the white boys.


The role of the institution

Throughout this work, Pascoe proposed that certain
heteronormative Heteronormativity is the definition of heterosexuality as the normative human sexuality. It assumes the gender binary (i.e., that there are only two distinct, opposite genders) and that sexual and marital relations are most fitting between peo ...
,
sexist Sexism is prejudice or discrimination based on one's sex or gender. Sexism can affect anyone, but primarily affects women and girls. It has been linked to gender roles and stereotypes, and may include the belief that one sex or gender is int ...
, and
racist Racism is the belief that groups of humans possess different behavioral traits corresponding to inherited attributes and can be divided based on the superiority of one Race (human categorization), race or ethnicity over another. It may also me ...
behaviors were sanctioned by the school. Administrators, staff, and faculty often reinforced heteronormativity and
gender essentialism Gender essentialism is a theory which attributes distinct, intrinsic qualities to women and men. Based in essentialism, it holds that there are certain universal, innate, biologically (or psychologically) based features of gender that are at the ro ...
in the classroom, and overlooked instances of harassment and discrimination. In the classroom, teachers often made jokes about sex to keep students engaged. Pascoe noted that these jokes were always directed towards male students, which she believes heightens the taboo of female sexuality and reinforces the idea that boys are hypersexual. School activities such as prom and boy-girl yearbook pairings further reinforced the gendered social order, while marginalizing students who may not conform to gender norms.


Non-normative students

Pascoe focused heavily on a student named "Ricky", an openly gay boy whose mannerisms and behavior were stereotypically feminine. Though many boys in Pascoe's study asserted that they would not use fag as an insult against a gay person, Pascoe declared Ricky "experiences harassment on a regular basis, probably because he couldn't draw on identifiably masculine markers such as athletic ability or other forms of dominance to bolster some sort of claim on masculinity" (p.67). Pascoe asserts that Ricky embodied the abject identity of fag, as he transgressed both gendered and sexual norms. Because he dressed in both women's and men's clothing, Ricky remained highly visible as feminine to his classmates. His involvement in choreographing school assemblies furthered his visibility and position as feminine. Though Ricky was the most targeted non-normative boy at this high school, other groups dealt with insults for a perceived lack of masculinity. Drama club was routinely labeled as fag, but Pascoe asserts that fag discourse did not seem to occur in this context. Because the boys in drama club were already low in the social hierarchy of the high school, they seemed to have nothing to gain by accusing one another of being fags. Christian boys were also understood as non-normative, as they abstained from sexual activity due to their religious convictions. However, this group laid claim to masculinity by characterizing other boys as immature and vulnerable to their teenage hormones. By asserting mastery over their own bodies, Christian boys portrayed themselves as superior to other groups. Girls who transgressed gender norms experienced high school in a different way from boys. Pascoe posits that, because masculinity is highly valued in the high school context, girls enacting masculinity often experienced an upgrade in status. A group of masculine, athletic girls, whom Pascoe titles "the basketball girls", best exemplify this phenomenon. Outsiders often characterized the basketball girls as funny, charismatic tomboys. These masculine girls were popular, despite the fact that some were lesbians or had ambiguous sexual identities. Another group identified by Pascoe were girls involved in the
gay–straight alliance A gay–straight alliance, gender–sexuality alliance (GSA) or queer–straight alliance (QSA) is a student-led or community-based organization, found in middle schools, high schools, colleges, and universities. These are primarily in the Uni ...
(GSA). This group, in contrast to the basketball girls, politicizes their gender ambiguous and lesbian identities. These girls dressed in goth, alternative, or punk styles and often challenged the sexualized and gendered authority of the school. Because of this, group members met antagonism from the school's administration and were not popular among their peers. While the GSA girls challenged sexism and homophobia, the basketball girls often engaged in activities and interactions that reproduced sexist and heterosexist norms, causing the groups to clash at times.


Criticism

Pascoe has been criticized for her interpretations of the male–female interactions that she observed. In her book review, Christine Shearer asserts that Pascoe should have represented students' perceptions and motivations for their seemingly inappropriate actions. Despite this critique, Shearer contends, "Pascoe's analysis is understandable, however, given the many descriptions of incidents that bordered on or were clear cases of sexual harassment" (p.127).


See also

*
Michael Kimmel Michael Scott Kimmel (born February 26, 1951) is an American retired sociologist specializing in gender studies. He was Distinguished Professor of Sociology at Stony Brook University in New York and is the founder and editor of the academic jou ...
*
Rape culture Rape culture is a setting, as described by some sociological theories, in which rape is pervasive and normalized due to that setting's attitudes about gender and sexuality. Behaviors commonly associated with rape culture include victim blamin ...


References

{{Reflist, refs= Dude You're A Fag: Masculinity and Sexuality in High School (2007), by C.J. Pascoe. {{Cite journal, title=Regular Section Book Review: Pascoe, C. J. (2007). "Dude, You're a Fag": Masculinity and Sexuality in High School. University of California Press, journal=Men and Masculinities, url=https://journals.sagepub.com/doi/abs/10.1177/1097184X07304808, last=Rosenthal, first=Lisa, date=2008-02-29, volume=11, pages=247–249, issue=2, doi=10.1177/1097184X07304808, s2cid=143602841 , url-access=subscription {{Cite journal, title=Book Review: Dude, You're A Fag: Masculinity and Sexuality in High School by C.J. Pascoe, journal=Spaces for Difference, url=https://escholarship.org/uc/item/9bv3f0hp, last=Shearer, first=Christine, volume=1, issue=2, pages=126–128, date=2008-12-01


Further reading

* Kimmel, Michael ''Guyland: The Perilous World Where Boys Become Men'' (
Harper Perennial Harper Perennial is a paperback imprint of the publishing house HarperCollins Publishers. Overview Harper Perennial has divisions located in New York, London, Toronto, and Sydney. The imprint is descended from the Perennial Library imprint foun ...
, 2008) * Kimmel, Michael; Messner, Michael ''Men's Lives'' (
Oxford University Press Oxford University Press (OUP) is the publishing house of the University of Oxford. It is the largest university press in the world. Its first book was printed in Oxford in 1478, with the Press officially granted the legal right to print books ...
, 2010) 2007 non-fiction books Books about men English-language non-fiction books LGBTQ non-fiction books Masculinity Non-fiction books about sexuality Sociology books Masculist books