curaca

A ''kuraka'' ( Quechua for the principal governor of a province or a communal authority in the Tawantinsuyu), or curaca (Hispanicized spelling), was an official of the Andean civilizations, unified by the Inca Empire in 1438, who held the role of magistrate, on several hierarchical levels, from the Sapa Inca at the head of the Empire to local family units.

The ''kurakas'' were the heads of the ''ayllus'' (clan-like family units) and of federations of ayllus, called chiefdoms or ''curacazgos''. During the Inca Empire, the Sapa Inca governed with the help of the existing local hierarchies. They served as tax collector, and held religious authority, in that they mediated between the supernatural sphere and the mortal realm. They were responsible for making sure the spirit world blessed the mortal one with prosperity, and were held accountable should disaster strike, such as a drought. ''Kurakas'' enjoyed privileges such as being exempt from taxation, the right to polygamy and to ride in a litter.

The ''kuraka'' was an aristocrat who frequently, but not always, descended from the previous generation. ''Kuraka'' means 'superior' or 'principal', and his authority was granted by the Inca. Each ''ayllu'' and chiefdom had four ''kurakas'': two of them ruled the upper and lower (hanan and hurin) parts, and each of these had an assistant. However, of the four, one ''kuraka'' was superior to the rest.

With the conquest of Peru by the Spanish, the Spanish system of rule utilized indigenous leaders as mediators to mobilize labor and tribute from their communities for delivery to Spaniards awarded those benefits in ''encomienda''. The system was implemented first in the Caribbean islands, where such leaders were called ''caciques'', then Mexico, where the Arawak term ''cacique'' was extended, and then in the Andean region, where the term ''kuraka'' persisted. Indigenous elites maintained their positions so long as they played their assigned role. In the late eighteenth century, the increased taxation of indigenous put pressure on ''kurakas allegiances to their own communities and their desire to maintain their status in the colonial order. The 1781 Tupac Amaru rebellion, led by a ''kuraka'', José Gabriel Condorcanqui, known as Tupac Amaru II, was the most serious challenge to the Spanish colonial order in the Andes since the Spanish conquest.

Magisterial Authority

One of the functions of the ''kurakas'' was to choose a bride for adult males, aged 25 and over, who could not choose, or had not chosen, a wife. The ''kurakas'' could also decide, in the event two men wanted to marry the same woman, which man would be allowed to marry. The ''kurakas'' also dealt with minor crimes, but had to refer major crimes to the provincial capital. Among other duties, the ''kurakas'' settled disputes, allocated agricultural lands, organized community events, and officiated ceremonies.

''Kurakas'' in the Spanish colonial era

The ''kurakas'' experienced a transformation during the first years of Spanish conquest of Peru. Since the Inca had not consolidated their rule over many regions, some ''kurakas'' were anti-Inca and pro-Spanish. Outside of the former Inca capital of Cuzco, "the regional ''caciques'' urakaswere the most resolute collaborators with the Spanish Crown." In Peru and elsewhere in Spanish America, the Spanish crown recognized indigenous nobility, so long as they were loyal to the Spanish monarchy. They were exempt from taxation and were granted privileges to ride horses and carry swords. This did not entail a renunciation of their traditional sources of power and prestige. In practical terms, the ''kurakas'' collected tribute and mobilized labor, essential to the functioning of the economy under Spanish rule. Some ''kurakas'' in the colonial era attempted to strengthen their claims to power and intermarried with the royal Inca descent groups, while at the same time pledging loyalty to the Spanish crown. This situation resulted in their needing to reconcile these two loyalties in the colonial situation.

The role of the ''kuraka'' was further transformed in the late colonial era. In the late eighteenth century during the Bourbon reforms, administrative reorganization by the Spanish crown, taxes were increased and greater pressure was put on ''kurakas'' as mediators, a key element in the massive, coordinated Andean uprising in 1780-1 known as the Tupac Amaru rebellion. In the period after the Great Rebellion, the crown no longer recognized the ''kurakas'', delegitimizing their lineages and extinguishing them. The traditional elite attire of indigenous nobles was banned, as was music, dance, painting of images of Incas, Inca names, and other cultural manifestations of Inca power and influence. The crown rewarded loyalist ''kurakas'' with material rewards, such as money and land, as well as markers of prestige, such as military promotions and titles. However, the power and position of ''kurakas'' in general was eroded. At independence in 1825, independence leader Simón Bolívar abolished titles of nobility.Méndez, ''Plebeian Republic'', pp. 102-5.

See also

*Cacique
*Spanish Empire
*History of Peru
*Viceroyalty of Peru

Further reading

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*Méndez, Cecilia. ''The Plebeian Republic: The Huanta Rebellion and the Making of the Peruvian state, 1820-1850''. Durham: Duke University Press 2005.
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*Ramirez, Susan E., "Rich Man, Poor Man, Beggar Man, or Chief: Material Wealth as a Basis for Power in Sixteenth-Century Peru." In ''Dead Giveaways: Indigenous Testaments of Colonial Mesoamerica and the Andes'', Eds. Susan Kellogg and Matthew Restall. Salt Lake City: University of Utah Press 1998, pp. 215-248.
* Saignes, Thierry. ''Caciques, tribute, and migration in the southern Andes: Indian society and the seventeenth-century colonial order''. Trans. Paul Garner. London: University of London 1985.
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References

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Inca Empire
Titles of nobility in South America
Colonial Peru