Crispus, Crispinianus, And Benedicta
   HOME

TheInfoList



OR:

Crispus (or Crispinus), Crispinianus and Benedicta were Roman
Christian martyrs In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or ...
, venerated after their death as saints. According to hagiographical accounts, their death followed as a result of the martyrdom of Saints
John and Paul John and Paul (Latin: ''Ioannes, Paulus'') are saints who lived during the fourth century in the Roman Empire. They were martyred at Rome on 26 June. The year of their martyrdom is uncertain according to their ''Acts''; it occurred under Julian ...
. According to the ''
Acta Sanctorum ''Acta Sanctorum'' (''Acts of the Saints'') is an encyclopedic text in 68 folio volumes of documents examining the lives of Christian saints, in essence a critical hagiography, organised by the saints' feast days. The project was conceived and ...
'', they were killed during the reign of Julian. This would place their deaths during the years 361 to 363 AD. The traditional date of their martyrdom is 27 June 362.


''Acta martyrum''

Their story was synthesized by the
Bollandist The Bollandist Society (; ) is an association of scholars, philologists, and historians (originally all Jesuits, but now including non-Jesuits) who since the early seventeenth century have studied hagiography and the cult of the saints in Christia ...
s into a unified account in the ''
Acta Sanctorum ''Acta Sanctorum'' (''Acts of the Saints'') is an encyclopedic text in 68 folio volumes of documents examining the lives of Christian saints, in essence a critical hagiography, organised by the saints' feast days. The project was conceived and ...
'' using two sources: the Acts of Saints John and Paul (''Acta SS. Ioannis et Pauli'') and the Martyrology of Saint Jerome (''Martyrologium S. Hieronymi''). Their story is also recounted, alternately in Italian and Latin, by Antonio Bosio in ''Roma Sotteranea.'' According to the martyrologies, the martyrdom of Crispus, Crispinianus, and Benedicta occurred in conjunction with that of Saints John and Paul, two soldiers who were put to death by the order of the emperor
Julian the Apostate Julian (; ; 331 – 26 June 363) was the Caesar of the West from 355 to 360 and Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenism ...
. Crispus was a priest, Crispinianus a
cleric Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the ter ...
of indeterminate rank, and Benedicta a ''venerabilis femina'' ("venerable woman"). The Bollandist account refers to her as a virgin, whereas Antonio Bosio calls her '' matrona''. In the martyrdom account, John and Paul, condemned and awaiting their death, send for Crispus, Crispinian, and Benedicta so that the priest can offer
Mass Mass is an Intrinsic and extrinsic properties, intrinsic property of a physical body, body. It was traditionally believed to be related to the physical quantity, quantity of matter in a body, until the discovery of the atom and particle physi ...
for them, and so that they can relate the story of their sufferings to the other Christians. John and Paul are being kept under house arrest. Ten days after their first visit, Crispus and his companions attempt to see John and Paul again to comfort them. This time, however, they are turned away by the guards. Shortly thereafter John and Paul are secretly killed and buried in their home. Crispus, Crispinianus, and Benedicta reacted to this news by "mourning in their home, and praying each day, and the tears from their eyes did not cease, both day and night." They then pray to receive some sign of where John and Paul had been buried. Shortly thereafter, God reveals the location of the martyrs' bodies to them (''manifestavit illis Deus''). The means by which this revelation occurred is not specified. The ''acta'' then changes into an account of a court proceeding against the three Christians. They had evidently been surprised while in prayer at the burial site of John and Paul and taken prisoner to be tried by Julian. When Julian interrogates Crispus, he admits the nature of his office in the Church, confessing himself to be ''peccator presbyter'' ("a priest and a sinner"). Ordered to sacrifice to the pagan gods, Crispus refuses, saying, "I offer sacrifice always to my Lord God Jesus Christ, day and night; but to your idols, I do not sacrifice." Enraged, Julian moves on to Crispinianus, who likewise confesses his role in the Church, which he describes as being '' servus servorum Christi'' ("the servant of the servants of Christ"). Crispinianus likewise refuses to offer sacrifice to the idols. Finally turning his attention to Benedicta, Julian orders her to sacrifice to the idols and, further, to accept a husband. To this command, Benedicta answers "in a loud voice" (''magna voce''): "I am a Christian, and I have Christ as my spouse; and I reject your gods, as if they were the dirt upon which my feet tread." Following their profession of faith, Crispus, Crispinianus, and Benedicta are put to death and their bodies left for the dogs. Secretly in the night, however, their bodies are saved by three men: two priests, named John and Pimeneus, and a layman named Fabianus. They are then buried in the home of John and Paul, "not far away" from the bodies of the martyrs who preceded them in death. Their burial is recorded as having occurred on June 28 (''V Kalendas Iulias''), the day after their martyrdom.


Place of burial

The reputed burial place of John and Paul was later transformed into the present-day Basilica of Saints John and Paul. Archaeological excavations carried out under the basilica in the nineteenth century revealed a complex of Roman homes, with evidence of a ''confessio'' (a devotional shrine) marking the place of the martyrs' burial. The wall decoration of the shrine area is datable to the end of the fourth century. The frescoes show two male figures in ''
orans Orans, a loanword from Medieval Latin ''orans'' () translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or attitude (art), bodily attitude of prayer, usually standing, with the elbo ...
'' position, probably John and Paul. Another scene shows the arrest of three people, identifiable with Crispus, Crispinianus, and Benedicta. Consonant with the martyrdom account, a dog is shown by the side of the Roman authorities carrying out the execution. Three niches dug into the
tuff Tuff is a type of rock made of volcanic ash ejected from a vent during a volcanic eruption. Following ejection and deposition, the ash is lithified into a solid rock. Rock that contains greater than 75% ash is considered tuff, while rock co ...
rock of the ''confessio'' have been interpreted as the burial site of the martyrs.


Notes and references

Notes References {{reflist Saints trios 4th-century Christian martyrs 4th-century Romans Groups of Christian martyrs of the Roman era 362 deaths 4th-century Roman women