Contributions To Philosophy (From Enowning)
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''Contributions to Philosophy (Of the Event)'' ()) is a work by German philosopher
Martin Heidegger Martin Heidegger (; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to Phenomenology (philosophy), phenomenology, hermeneutics, and existentialism. His work covers a range of topics including metaphysics, art ...
. It was first translated into English by
Parvis Emad Parvis Emad (September 4, 1935 – February 16, 2023) was an Iranian-American philosopher and translator of Martin Heidegger's writings. He was the founder and co-editor of the journal '' Heidegger Studies''. Emad was a professor emeritus at DePau ...
and Kenneth Maly and published by
Indiana University Press Indiana University Press, also known as IU Press, is an academic publisher founded in 1950 at Indiana University that specializes in the humanities and social sciences. Its headquarters are located in Bloomington, Indiana. IU Press publishes ...
in 1999 as ''Contributions to Philosophy (From Enowning)''. In 2012, a new translation was produced by Richard Rojcewicz and Daniela Vallega-Neu and published by Indiana University Press as ''Contributions to Philosophy (Of the Event)''. Composed privately between 1936 and 1938, but not available to the public until it was published in Germany in 1989, the work is thought to reflect "the turn" (''die Kehre'') in Heidegger's thought after ''
Being and Time ''Being and Time'' () is the 1927 ''magnum opus'' of German philosopher Martin Heidegger and a key document of existentialism. ''Being and Time'' had a notable impact on subsequent philosophy, literary theory and many other fields. Though controv ...
'' (1927).


Summary

In ''Contributions to Philosophy (From Enowning)'', Heidegger builds on the notions of earth and world, which he had previously introduced in "
The Origin of the Work of Art "The Origin of the Work of Art" () is an essay by the German philosopher Martin Heidegger. Heidegger drafted the text between 1935 and 1937, reworking it for publication in 1950 and again in 1960. Heidegger based his essay on a series of lectures ...
", and introduces the concept of "the last god". The result is a move away from the centrality of the phenomenological analyses of ''
Dasein "Dasein" (; ) is a term in the philosophy of Martin Heidegger. Adopted from the ordinary German word meaning "existence", Heidegger used it to refer to the mode of being that he believed is particular to human beings. A being that is aware of an ...
'', toward the grounding of ''Dasein'' as a historical decision of human beings. Earth can be understood as the condition of possibilities for the world; neither earth nor world can exist without the other, and are thus engaged in a constant and productive struggle or strife. This struggle exists in the crossing from the "first beginning" of
Western thought Western philosophy refers to the philosophical thought, traditions and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. ...
, which began with the
ancient Greeks Ancient Greece () was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (), that comprised a loose collection of culturally and linguistically re ...
and determined the entire history of
metaphysics Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of ...
, to the "other beginning", which will move beyond metaphysics by properly and originally posing the question of the truth of being (''Sein''). In a parallel fashion, human beings counter god(s), and a space between these four points is opened up for the moment of "enowning", which grounds the "essential sway" of
being Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one do ...
. The up-welling of the present comes from the future before itself. This means that the being in the now changes the being of the future and thus our utilization of our being in the past. The "Preview" to ''Contributions'' lays out provisionally the unfolding of the work and the methodology, here centered on grounding "the essential swaying of be-ing" rather than on the existential analytic of ''
Dasein "Dasein" (; ) is a term in the philosophy of Martin Heidegger. Adopted from the ordinary German word meaning "existence", Heidegger used it to refer to the mode of being that he believed is particular to human beings. A being that is aware of an ...
'' put forward in ''Being and Time''. The work is organized into six "joinings", which reflect the crossing to the new or other beginning, and are each equally original in the shift from man as ''animal rationale'' to man as Dasein, and from the shift from thinking as representation to inceptual, or be-ing-historical, thinking: # Echo: the constant interplay between being and be-ing as not granting, or self-sheltering. In this chapter, Heidegger discusses the necessary ills of machination, the gigantic, and calculation, which, out of the history of metaphysics, reduce the question of be-ing to the belief that all beings — the focus of metaphysics — are created, reproducible, and entirely explainable. This is "necessary" because it is always already a part of the history of the first beginning, and the only thing distressing enough to potentially lead to a more originary distress, which leads to the creative question of be-ing. # Playing-forth refers to the hermeneutical relationship between the first beginning and the other beginning, bringing to mind ''Being and Times destruction of the history of ontology. Metaphysics is not to be defeated, but rather to be truly understood for the first time, an understanding that will ground this thinking in its history, and allow for the true question of philosophy to be raised. # Leap: the posing of the question of be-ing is the leap. The leap does not know what it is leaping into or towards, but in leaping opens up the space for more originary thinking. Since da-sein ''is'' projecting-opening, the leap opens a site in which the essential swaying of be-ing may be grounded in thinking-saying. The leap may simply be an originary
phenomenological reduction Bracketing (; also called phenomenological reduction, transcendental reduction or phenomenological ''epoché'') means looking at a situation and refraining from judgement and biased opinions to wholly understand an experience. The preliminary step ...
: the leap into a genuine shift in thinking, and a new beginning in the history of philosophy. # Grounding # The Ones to Come # The Last God


References

{{Authority control 1989 non-fiction books Books by Martin Heidegger Daseinsanalysis German non-fiction books Phenomenology literature Indiana University Press books