(scholarly abbreviation ''Ass'') is a rounded
Glagolitic
The Glagolitic script ( , , ''glagolitsa'') is the oldest known Slavic alphabet. It is generally agreed that it was created in the 9th century for the purpose of translating liturgical texts into Old Church Slavonic by Saints Cyril and Methodi ...
Old Church Slavonic
Old Church Slavonic or Old Slavonic ( ) is the first Slavic languages, Slavic literary language and the oldest extant written Slavonic language attested in literary sources. It belongs to the South Slavic languages, South Slavic subgroup of the ...
canon
Canon or Canons may refer to:
Arts and entertainment
* Canon (fiction), the material accepted as officially written by an author or an ascribed author
* Literary canon, an accepted body of works considered as high culture
** Western canon, th ...
evangeliary consisting of 158 illuminated
parchment
Parchment is a writing material made from specially prepared Tanning (leather), untanned skins of animals—primarily sheep, calves and goats. It has been used as a writing medium in West Asia and Europe for more than two millennia. By AD 400 ...
folios, dated to early 11th century. The manuscript is created in the
Ohrid Literary School of the
First Bulgarian Empire
The First Bulgarian Empire (; was a medieval state that existed in Southeastern Europe between the 7th and 11th centuries AD. It was founded in 680–681 after part of the Bulgars, led by Asparuh of Bulgaria, Asparuh, moved south to the northe ...
.
Name and library

The Codex is named after its discoverer, Italian
Maronite
Maronites (; ) are a Syriac Christianity, Syriac Christian ethnoreligious group native to the Eastern Mediterranean and the Levant (particularly Lebanon) whose members belong to the Maronite Church. The largest concentration has traditionally re ...
scholar and Vatican librarian of Lebanese origin
Giuseppe Simone Assemani, who discovered it and bought it in Jerusalem in 1736. His nephew
Stefano Evodio donated it to the
Vatican Library
The Vatican Apostolic Library (, ), more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City, and is the city-state's national library. It was formally established in 1475, alth ...
, where the codex is still kept today.
[Its precise collocation is Codex Vaticanus Slavicus 3 Glagoliticus.]
Composition
By content it is an
Aprakos (weekly, service) Gospel. It contains only
pericope
In rhetoric, a pericope (; Greek , "a cutting-out") is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture.
Description
The term can also be used as a way to identi ...
s (starting with the beginning of the Gospel of John), i.e. lectures prepared for the celebrations in church. At the end of the manuscript there is a
Menologium which has lessons to be read during the feasts of the menaion (Sts. Demetrius, Theodosius, Clement and other saints). The codex is held by many to be the most beautiful
Old Church Slavonic
Old Church Slavonic or Old Slavonic ( ) is the first Slavic languages, Slavic literary language and the oldest extant written Slavonic language attested in literary sources. It belongs to the South Slavic languages, South Slavic subgroup of the ...
book.
History of research and editions
The first person to write about the codex was
Mateo Karaman in his work ''Identitá della lingua letterale slava'' (manuscript, Zadar 1746). The manuscript was published by
Franjo Rački (Zagreb 1865, Glagolitic),
Ivan Črnčić (''Assemanovo izborno evangjelje''; Rome 1878, published privately, transcribed in Latin),
Josef Vajs and
Josef Kurz (''Evangeliář Assemanův, Kodex vatikánský 3. slovanský, 2. vols'', Prague 1929, ČSAV, phototypical edition) - republished by Josef Kurz in 1966 in Cyrillic transcription. The newest Bulgarian edition is by
Vera Ivanova-Mavrodinova and
Aksinia Džurova from 1981 (''Asemanievo evangelie''; Sofia: Nauka i izkustvo), with facsimile reproductions.
Linguistic description
The manuscript abounds with ligatures. Linguistic analysis has shown that the manuscript is characterized by frequent vocalizations of
yers (''ъ'' > ''o'', ''ь'' > ''e''), occasional loss of epenthesis, and ''ь'' is frequently replaced with hard ''ъ'', esp. after ''r''. These are the traits pointing to the Macedonian area, and are shared with
Codex Marianus. Yers are also frequently omitted word-finally, and occasionally non-etymologically mixed (''ь'' being written after ''k'' and ''g'').
See also
*
Codex Marianus
*
Codex Zographensis
*
List of Glagolitic manuscripts (900–1199)
*
Lists of Glagolitic manuscripts
References
*
*
External links
Manuscript
*
Editions
Codex Assemanius scans of the newest 1981 facsimile edition
at the Corpus Cyrillo-Methodianum Helsingiense
*
Description
*
{{Glagolitic topics
Assemanius, Codex
11th-century Christian texts
Marianus
Medieval Bulgarian literature of Macedonia
Bulgarian manuscripts
Cyrillo-Methodian studies
Ohrid Literary School