
A chort (
Russian: чёрт,
Belarusian and
Ukrainian: чорт,
Serbo-Croatian
Serbo-Croatian ( / ), also known as Bosnian-Croatian-Montenegrin-Serbian (BCMS), is a South Slavic language and the primary language of Serbia, Croatia, Bosnia and Herzegovina, and Montenegro. It is a pluricentric language with four mutually i ...
''čort'' or ''črt'',
Polish: ''czart'' and ''czort'',
Czech and
Slovak: ''čert'',
Slovene: ''črt'') is an anthropomorphic malign spirit or
demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, occultism, and literature; these beliefs are reflected in Media (communication), media including
f ...
in Slavic folk tradition. Chorts are often depicted identically to Christian
devil
A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conce ...
s, with horns, hooves, and a skinny tail. In Slavic mythology, a singular Chort is sometimes identified as a son of the god
Chernobog and the goddess
Mara. Likewise, in Ukraine mythology, Chorts were originally the priest of Chernobog. In folk
Christianity
Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
, they are considered lesser minions of
Satan.
Compare to Russian sayings (curses) "чёрт побери" ("''chort poberi''") – meaning "be taken by the demon" (often used as an exclamation to express frustration or pain as in English "darn!", "rats!", "shit!", etc.), the saying is often used as an acceptable version of cursing in Eastern Europe; "чёрт попутал" ("''chort poputal''") – meaning mixed up by the demon; "к чертям" ("''k chertyam''") – meaning to hell, and many others.
Etymology
There are many theories regarding the origins of the
Proto-Slavic word
*čьrtъ'.
One is that it is the past passive participle of unattested verb (nouns: *čarъ, *čara (“magic, sorcery”)) that is the exact equivalent of the Lithuanian kerė́ti (“to bewitch”). This etymology is supported by analogies, cf. *vȏrgъ (“foe, enemy; evil spirit”) > *voržiti (“to divine”). This makes it a cognate with Sanskrit कृत्या (kṛtyā, “female demon, sorceress”).
Another is that it is a
substantivized t-participle o
''*ker-''(to cut, to chop), which could be derived from a chort imagined as being lame (having one leg shorter). The words like
Ukrainian and
Czech and
Slovak ''kusý'' are one of chort's most common epithets. According to another hypothesis, Proto-Slavic ''*čьrtъ'' represents a derivative of ''*čersti / čьrtǫ'' ‘to draw a line, furrow’. One way to interpret this derivation is reconstructing ''*čьrtъ'' as a supernatural Draughtsman in charge of determining human fate. Under this hypothesis, the original god of destiny came to be perceived as the bringer of death and then syncretised with the embodiment of all evil in the Christian tradition. In
Ukrainian, chorts are also known as , , , and . The Polish version of the word, ''czart'', is superficially similar to the Germanic ''swart'', which means black.
[https://www.etymonline.com/word/swart , Title: Etymology of the wor swart , webpage:https://www.etymonline.com/word/swart , date checked: 12 April 2022 ]
In Czech and Slovak culture
In Czech and Slovak folk tales, ''čert'' is not an evil character per se. It is often trying to tease characters in selling their souls in exchange for something (money, power, completion of a task). This often ends badly for evil or greedy characters, who are tricked into getting useless gifts and then are carried into hell. Other times, ''čert'' changes roles from trickster to tricked as he loses a bet against a hero, who outsmarts him, winning his soul back. This way, ''čert'' is often tricked to build castle walls in a day, dig fish ponds or even whole river banks, move large stones or create hills and mountains. Sometimes, a positive role of ''čert'' is further emphasized, namely in modern or modernized folk tales. ''Čert'' is trying to bring evil characters to hell, he often helps or befriends heroes in this process and gives them various magical items and treasures.
The true form of ''Čert'' is often a smallish hairy man with a tail, horns and one or two hoofs. But he is a shapeshifter and he tries to trick characters in his nicer forms, before they even realize what he is. In these forms, he is often represented as pretty young man, count, or huntsman (see ''
The Devil and Kate''). Often, this transformation is not (and cannot be) complete, so one can recognize ''čert'' by small horns hidden in black curly hair, or a single hoofed leg hidden in high boots.
''Čert'' is not the devil, although they might have a lot in common. Sometimes, hell is full of ''čerts'' and is ruled by the devil (or archdevil) Lucifer.
In Turkic culture
In Turkic (usually neighboring Slavic) folklore its name is "Çor" (''Chor''). In Anatolia known as "Çorabaş" (''Chorabash''). Chors are spiritual creatures mentioned in the pre-Islamic texts and oral tradition who inhabit an unseen world in dimensions beyond the visible universe of humans. Influenced by the later influences of Islamic jinn and devils, folk narratives mentions that the Chors are made of fire, but also physical in nature, being able to interact physically with people and objects and likewise be acted upon. Like human beings, the Chor can also be good (Ak-çor, literally "White Chor"), evil (Kara-çor, "Black Chor"), or neutrally benevolent like humans. The exorcist is called "Çoraman" (''Choraman'') in Anatolia. There are two different kinds of Chura:
Arçura, that comes from the forest and is married to the
Orman iyesi, and
Biçura, that comes from the cellar and is married to
Ev iyesi.
See also
*
Bies
*
Chernobog and Belobog
*
Krampus
*
Companions of Saint Nicholas
References
Bibliography
# Афанасьев А. Н. «Поэтические воззрения славян на природу». — М.: 1865−1869. — Том 3, глава 22
External links
The name of the city Çorum (Çorum İlinin Adı)
Çorum Adının Menşei
{{Authority control
Slavic demons