Chickasaw National Recreation Area, OK

The Chickasaw ( ) are an Indigenous people of the Southeastern Woodlands, United States. Their traditional territory was in northern Mississippi, northwestern and northern Alabama, western Tennessee and southwestern Kentucky. Their language is classified as a member of the Muskogean language family. In the present day, they are organized as the federally recognized Chickasaw Nation.

Chickasaw people have a migration story in which they moved from a land west of the Mississippi River to reach present-day northeast Mississippi, northwest Alabama, and into Lawrence County, Tennessee. They had interaction with French, English, and Spanish colonists during the colonial period. The United States considered the Chickasaw one of the Five Civilized Tribes of the Southeast, as they adopted numerous practices of European Americans. Resisting European-American settlers encroaching on their territory, they were forced by the U.S. government to sell their traditional lands in the 1832 Treaty of Pontotoc Creek and move to Indian Territory (Oklahoma) during the era of Indian removal in the 1830s.

Most of their descendants remain as residents of what is now Oklahoma. The Chickasaw Nation in Oklahoma is the 13th-largest federally recognized tribe in the United States. Its members are related to the Choctaw and share a common history with them. The Chickasaw were divided into two groups ( moieties): the ''Imosak Cha'a''' (chopped hickory) and the ''Inchokka' Lhipa (worn out house), though the characteristics of these groups in relation to Chickasaw villages, clans, and house groups is uncertain. They traditionally followed a kinship system of matrilineal descent, in which inheritance and descent are traced through the maternal line. Children are considered born into the mother's family and clan, and gain their social status from her. Women controlled most property and hereditary leadership in the tribe passed through the maternal line.

Etymology

The name Chickasaw, as noted by anthropologist John Swanton, belonged to a Chickasaw minko', or leader.

"Chickasaw" is the English spelling of ''Chikashsha'' (), meaning "comes from Chicsa". In an 1890 extra census bulletin on the Cherokee, Chickasaw, Choctaw, Muskogee, and Seminole, a history of the Choctaw and Chickasaw was included that was written by R.W. McAdam. McAdam claimed that the word "Chikasha" meant "rebel" in the Choctaw language. Spanish explorer Hernando de Soto had recorded the people as ''Chicaza'' when his expedition came into contact with them in 1540; the Spanish were the first known Europeans to explore the North American Southeast.

The suffix ''-mingo'' (Chickasaw: ''minko'') is used to identify a chief. For example, '' Tishomingo'' was the name of a famous Chickasaw chief. The towns of Tishomingo in Mississippi and Oklahoma were named for him, as was Tishomingo County in Mississippi.

History

The origin of the Chickasaw is uncertain; 20th-century scholars, such as the archaeologist Patricia Galloway, theorize that the Chickasaw and Choctaw split into distinct peoples in the 17th century from the remains of Plaquemine culture and other groups whose ancestors had lived in the lower Mississippi Valley for thousands of years. When Europeans first encountered them, the Chickasaw were living in villages in what is now northeastern Mississippi.

The Chickasaw are believed to have migrated into Mississippi from the west, as their oral history attests. They and the Choctaw were once one people and migrated from west of the Mississippi River into present-day Mississippi in prehistoric times; the Chickasaw and Choctaw split along the way. The Mississippian Ideological Interaction Sphere spanned the Eastern Woodlands. The Mississippian cultures emerged from previous moundbuilding societies by 880 CE. They built complex, dense villages supporting a stratified society, with centers throughout the Mississippi and Ohio River Valleys and their tributaries.

In the 15th century, proto-Chickasaw people left the Tombigbee Valley after the collapse of the Moundville chiefdom. Chickasaw culture believe that the foundation of Chickasaw from proto-Chickasaw peoples was determined by the Mississippi River. The Mississippi River is referred to as ''Sakti Lhafa’ Okhina'' in '' Chikashanompa','' which means “scored bluff waterway", known today as the Chickasaw Bluffs. Settling upon the river provided the people with a symbolic sense of new beginngings, washing away the past of the proto-Chickasaw and entering into a new modern age of the Chickasaw. The migration marked their split from other Native American communities like the Choctaws. They settled into the upper Yazoo and Pearl River valleys in present-day Mississippi. Historian Arrell Gibson and anthropologist John R. Swanton believed the Chickasaw Old Fields were in Madison County, Alabama.

The Choctaws relayed to Bernard Romans their creation myth, saying that they came "out of a hole in the ground, which they shew between their nation and the Chickasaws." Another version of the Chickasaw creation story is that they arose at ''Nanih Waiya,'' a great earthwork mound built about 300 CE by Woodland peoples. It is also sacred to the Choctaw, who share a similar story. The mound was built about 1400 years before the coalescence of each of these peoples as ethnic groups.

The first European contact with the Chickasaw was in 1540 when Spanish explorer Hernando de Soto encountered the tribe and stayed in one of their towns, most likely near present-day Starkville, Mississippi. The Chickasaw were alert around the Spanish, placing war banners implying their intentions for when they would meet the Spanish. The Chickasaw additionally gathered intel that the Spanish recently fought a nearly-lost battle in the town of Mabila, led by leader Tascalusa, only a few months prior to the Spanish entering their territory. In the winter of 1540, conflict finally struck between Chickasaw warriors and the Spanish Explorers. The reasonings for the battle vary from Spanish looting Chickasaw food storages, to general heated animosity between the two groups. After various disagreements, the Chickasaw attacked the De Soto expedition in a nighttime raid, nearly destroying the force. The Spanish moved on quickly.

The Chickasaw began to establish trading relationships with English colonists in the Province of Carolina after that colony was established in 1670. After acquiring firearms from colonial merchants in Carolina, Chickasaw raiders began to attack settlements belonging to a rival tribe, the Choctaw, in order to acquire captives which they sold to the colonists. These raids largely subsided after the Choctaw acquired firearms of their own from the French.

Allied with British colonists in the Southern Colonies, the Chickasaw were often at war with the French and the Choctaw in the 18th century, such as in the Battle of Ackia on May 26, 1736. Skirmishes continued until France ceded its claims to the region east of the Mississippi River after being defeated by the British in the Seven Years' War (called the French and Indian War in North America).

Following the American Revolutionary War, in 1793–94, the Chickasaw under Chief Piomingo fought as allies of the new United States under General Anthony Wayne against the Indians of the old Northwest Territory. The Shawnee and other allied Northwest Indians were defeated in the Battle of Fallen Timbers on August 20, 1794.

A 19th-century historian, Horatio Cushman, wrote, "Neither the Choctaws nor Chicksaws ever engaged in war against the American people, but always stood as their faithful allies." Cushman believed the Chickasaw, along with the Choctaw, may have had origins in present-day Mexico and migrated north.
Frenchman Le Clerc Milfort, when writing about the Creek Indians, echoed the same view. That theory, however, does not have consensus; archeological research, as noted above, has revealed the peoples had long histories in the Mississippi area and independently developed complex cultures.

Trade

Despite being smaller than many surrounding tribes, the Chickasaw established themselves as a trade power within the region. Aided by their strategic location on the Mississippi, the tribe was able to exchange goods with neighboring parties. The tactical importance of the Chickasaw was not lost on the British; in 1755, the Imperial Indian Superintendent Edmund Atkin recognized the tribe’s position: "It is not possible to cast an Eye ever so lightly over a Map, without being struck with the Importance of the hickasaws'situation."

The Chickasaw made their first formal contact with the British shortly after the founding of Charles Town in 1670; this occurred when Dr. Woordward of Carolina attempted to establish trade ties while on course to Alabama. Although the British outpost of Charles Town was located over 850 km from Chickasaw territory, the two groups managed to engage initially in an exchange of deerskin. Shortly after making contact with the British, the Chickasaw began to trade with the French as the Europeans established themselves within Louisiana.

Within Chickasaw society, trade was categorized under either white (peace) or red (war) routes. To maintain this duality, a War Chief and Peace chief oversaw the respective red and white divisions. Over time, the French union would be dictated by the leaders of the white division, while the English relationship was defined by the red. Ultimately, despite French proximity to Chickasaw land, the tribe elected to prioritize their trade routes with the British. The alliance between the British and the Chickasaw was a strategic defense against the French and their native allies. Supported by the slave trade, the Chickasaw sought weapons in exchange for captured members of rival tribes. As they were smaller than the Choctaw and other abutting indigenous groups, the weapons were critical to the defense of their native land.

Tribal lands

In 1797, a general appraisal of the tribe and its territorial bounds was made by Abraham Bishop of New Haven, who wrote:

United States relations

George Washington (first U.S. President) and Henry Knox (first U.S. Secretary of War) proposed the cultural transformation of Native Americans.

Washington believed that Native Americans were equals, but that their society was inferior. He formulated a policy to encourage the "civilizing" process, and Thomas Jefferson continued it.
Historian Robert Remini wrote, "They presumed that once the Indians adopted the practice of private property, built homes, farmed, educated their children, and embraced Christianity, these Native Americans would win acceptance from white Americans."
Washington's six-point plan included impartial justice toward Indians; regulated buying of Indian lands; promotion of commerce; promotion of experiments to civilize or improve Indian society; presidential authority to give presents; and punishing those who violated Indian rights.

The government-appointed Indian agents, such as Benjamin Hawkins, who became Superintendent of Indian Affairs for all the territory south of the Ohio River. He and other agents lived among the Indians to teach them, through example and instruction, how to live like whites. Hawkins married a Muscogee Creek

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