History
The sutra is traditionally regarded as having been recorded in Sanskrit and then translated into Chinese by Kumārajīva in 406. Several scholars assume that it was composed in East Asia by unknown authors in the mid-5th century, and is apocryphal.Cho, Eunsu. ''Fanwang jing'' in ''Macmillan Encyclopedia of Buddhism'', 2004, Volume One The sutra itself claims that it is part of a much longer Sanskrit text, but such a text has never been found. Qu Dacheng (pinyin transliteration) or Wut Tai Shing (Cantonese transliteration) suggests that because the contents of the longer Brahmajala Sutra very much resembled the Avataṃsaka Sutra that was already translated, the translators of the Brahmajala Sutra only translated the key differences. Some scholars and many Mahayana monastics believe the sutra is not apocryphal. Amoghavajra, one of the patriarchs of Chinese Esoteric Buddhism and Shingon Buddhism who was fluent in both Sanskrit and Chinese, stated that the Brahmajala Sutra is a part of the Vajrasekhara Sutra that was not translated into Chinese. Ven. Taixu on his study of the Brahmajala Sutra and the Mahayana Yoga of the Adamantine Sea Mañjuśrī Thousand Arms Thousand Bowls Great King of Tantra noted many similarities between the two and therefore the Brahmajala Sutra must have been translated from Sanskrit. Qu Dacheng states that the Brahmajala Sutra whilst not translated by Kumārajīva is unlikely to be apocryphal. Of special interest, Qu notes some of the Brahmajala Sutra's Ten Bodhisattva Bhūmi matches the Mahāvastu, an early Buddhist Hybrid Sanskrit Mahayana text never translated into Chinese.Content
This sutra introduces Vairocana and his relationship toBodhisattva Precepts
The ''Brahmajala Sutra'' has a list of ten major and forty-eight minor rules known as the Bodhisattva Precepts. The Bodhisattva Precepts may be often called the "Brahma Net Precepts" (), particularly in Buddhist scholarship, although other sets of bodhisattva precepts may be found in other texts as well. Typically, in East Asian Mahayana traditions, only the 10 Major Precepts are considered the Bodhisattva Precepts. According to the sutra, the 10 Major Bodhisattva Precepts are in summary: # Not to kill or encourage others to kill. # Not to steal or encourage others to steal. # Not to engage in licentious acts or encourage others to do so. A monk is expected to abstain from sexual conduct entirely. # Not to use false words and speech, or encourage others to do so. # Not to trade or sell alcoholic beverages or encourage others to do so. # Not to broadcast the misdeeds or faults of the Buddhist assembly, nor encourage others to do so. # Not to praise oneself and speak ill of others, or encourage others to do so. # Not to be stingy, or encourage others to do so. # Not to harbor anger or encourage others to be angry. # Not to speak ill of the Buddha, the Dharma or the Sangha (lit. the Triple Jewel) or encourage others to do so. Breaking any of these precepts is described as a parajika offence.References
Further reading
* De Groot, Jan Jakob Maria (1893)