Bishops Appointed By Pope Innocent XI

A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution.

In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority.

Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility by Christ to govern, teach and sanctify the Body of Christ (the Church). Priests, deacons and lay ministers co-operate and assist their bishops in pastoral ministry.

Some Pentecostal and other Protestant denominations have bishops who oversee congregations, though they do not claim apostolic succession.

Terminology

The English term ''bishop'' derives from the Greek word grc, ἐπίσκοπος, epískopos, label=none, meaning "overseer"; Greek was the language of the early Christian church. However, the term did not originate in Christianity. In Greek literature, the term had been used for several centuries before the advent of Christianity. It later transformed into the Latin , Old English , Middle English and lastly ''bishop''.

In the early Christian era the term was not always clearly distinguished from (literally: "elder" or "senior", origin of the modern English word ''priest''), but is used in the sense of the order or office of bishop, distinct from that of presbyter, in the writings attributed to Ignatius of Antioch (died ).

History in Christianity

The earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters ( grc, πρεσβύτεροι, , elders, label=none). In Acts 11:30 and Acts 15:22, a collegiate system of government in Jerusalem is chaired by James the Just, according to tradition the first bishop of the city. In Acts 14:23, the Apostle Paul ordains presbyters in churches in Anatolia. The word ''presbyter'' was not yet distinguished from ''overseer'' ( grc, ἐπίσκοπος, episkopos, label=none, later used exclusively to mean ''bishop''), as in Acts 20:17, Titus 1:5–7 and 1 Peter 5:1. The earliest writings of the Apostolic Fathers, the Didache and the First Epistle of Clement, for example, show the church used two terms for local church offices—presbyters (seen by many as an interchangeable term with or overseer) and deacon.

In the First epistle to Timothy and Epistle to Titus in the New Testament a more clearly defined episcopate can be seen. Both letters state that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church. Paul commands Titus to ordain presbyters/bishops and to exercise general oversight.

Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches. Eventually the head or "monarchic" bishop came to rule more clearly, and all local churches would eventually follow the example of the other churches and structure themselves after the model of the others with the one bishop in clearer charge, though the role of the body of presbyters remained important.

Eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the metropolitan bishop (the bishop in a large city) appointed priests to minister each congregation, acting as the bishop's delegate.

Apostolic Fathers

Around the end of the 1st century, the church's organization became clearer in historical documents. In the works of the Apostolic Fathers, and Ignatius of Antioch in particular, the role of the episkopos, or bishop, became more important or, rather, already was very important and being clearly defined. While Ignatius of Antioch offers the earliest clear description of monarchial bishops (a single bishop over all house churches in a city) he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who do not recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of (bishops, plural) in a city.

As the Church continued to expand, new churches in important cities gained their own bishop. Churches in the regions outside an important city were served by Chorbishop, an official rank of bishops. However, soon, presbyters and deacons were sent from bishop of a city church. Gradually priests replaced the chorbishops. Thus, in time, the bishop changed from being the leader of a single church confined to an urban area to being the leader of the churches of a given geographical area.

Clement of Alexandria