Bechor

The firstborn or firstborn son (Hebrew בְּכוֹר ''bəḵōr'') is an important concept in Judaism. The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.

Etymology and usage

The semitic root B-K-R means "early" or "first" in Ancient Near East Semitic languages. Biblical Hebrew contains various verbs from the B-K-R stem with this association. The plural noun ''bikkurim'' (vegetable first fruits) also derives from this root. The masculine noun ''bekhor'', firstborn, is used of sons, as "Canaan begat Sidon his firstborn" (Genesis 10:15), whereas the feminine noun, and female equivalent, is ''bekirah'' (בְּכִירָה), firstborn daughter. Derived from ''bechor'' is the qualitative noun ''bekhorah'' (בְּכוֹרָה) ("birthright"), related to primogeniture.

Hebrew Bible

The earliest account of primogeniture to be widely known in modern times involved Isaac's son Jacob being born second () and Isaac's son, Esau being born first () and entitled to the birthright, but eventually selling it to Isaac's second son, Jacob, for a small amount of food () A similar transfer is shown by the writer of 1 Chronicles 5:1-2 where, although the tribe of Judah prevailed above their brethren, nevertheless the birthright, the double portion of two tribal allotments, was Joseph's.

According to the Law of Moses, the firstborn may be either the firstborn of his father, who is entitled to receive a double portion of his father's inheritance (compared to the other siblings), (Deuteronomy 21:17) or the firstborn of his mother. provides inheritance rules preventing the husband with more than one wife from leaving property to the son of the favoured wife.

The Law of Moses elsewhere () commands the Israelites to give (perhaps "dedicate") "the firstborn of your sons" to Yahweh, and other similar verses have a requirement to "sanctify" all the firstborn ().

Israel as God's firstborn

In Exodus, Moses is instructed to say to Pharaoh "Thus saith the LORD, Israel is my son, my firstborn. () This is prophetically attached to Ephraim, the Kingdom of Israel in .

Animal firstborn or "firstlings"

Aside from the sacrifice of the "firstlings" by Abel, the Law of Moses also proscribes special distinction of animal firstborn.

Death of the firstborn of Egypt

The Egyptians also attached significance to primogeniture and birthright. The death of Pharaoh and the Egyptians' firstborn sons at the first Passover is direct recompense for God's identification of Israel as his own firstborn.

The Second Temple and Dead Sea scrolls

The understanding of Israel as the national firstborn of God is found in the Dead Sea scrolls 1Q/4Q "Instruction," and probably 4Q369 the "Prayer of Enosh", as well as in Ben Sira.

Hellenistic and Diaspora Judaism

The concept of the firstborn was heavily present in Hellenistic Judaism among the Second Temple Jewish diaspora. In the Septuagint, Israel, then Ephraim, are God's ''prototokos'' (πρωτότοκος) "firstborn." The use of "firstborn" is taken further along figurative lines. In the pseudepigraphical Testament of Abraham disease is personified as the ''prototokos'' "firstborn" of Thanatos, the personification of death. In Joseph and Asenath the converted Egyptian princess Asenath prepares to marry Joseph, the ''prototokos'' "firstborn" of the god of Israel. Philo of Alexandria comments on the inheritance rites of the firstborn in Deuteronomy, greatly emphasizing and embellishing the superiority of Mosaic Law over Egyptian models.

Rabbinical interpretation

According to the pidyon haben (redemption of the firstborn), if the father and mother are both Israelites, the firstborn is required to be redeemed from a Kohen. The firstborn of a mother is referred to in the Bible (Exodus 13:2) as one who "opens the womb" of his mother. Therefore, the firstborn of the father exclusively, although considered as a firstborn regarding his father's inheritance, is ''not'' considered as a firstborn regarding the requirement to be redeemed, as the mother's womb has already been opened by his half-sibling, the firstborn of his mother. Thus, the Shulchan Aruch