Basilisk

In European bestiaries and legends, a basilisk ( or ) is a legendary reptile reputed to be a serpent king, who causes death to those who look into its eyes. According to the ''Naturalis Historia'' of Pliny the Elder, the basilisk of Cyrene is a small snake, "being not more than twelve inches in length", that is so venomous, it leaves a wide trail of deadly venom in its path, and its gaze is likewise lethal.

According to Pliny, the basilisk's weakness is the odor of a weasel. The weasel was thrown into the basilisk's hole, recognizable because some of the surrounding shrubs and grass had been scorched by its presence. It is possible that the legend of the basilisk and its association with the weasel in Europe was inspired by accounts of certain species of Asiatic and African snakes (such as cobras) and their natural predator, the mongoose.

Etymology

The word originates from the Greek form ''basilískos'' (; ), which means "little king", "little prince", "chieftain", or "young ruler", from two components, βᾰσῐλεύς (basileús, "king") and -ῐ́σκος (-ískos, diminutive). It was also considered to be synonymous with the cockatrice.

Accounts

The basilisk is sometimes referred to as "king" because it has been reputed to have a mitre or crown-shaped crest on its head. Stories of the basilisk show that it is not completely distinguished from the cockatrice. The basilisk is alleged to be hatched by a cockerel from the egg of a serpent or toad (the reverse of the cockatrice, which was hatched from a cockerel's "egg" incubated by a serpent or toad). In Medieval Europe, the description of the creature began taking on features from cockerels. It has a venomous strike, and in some versions of the myth, it has the ability to breathe fire.

One of the earliest accounts of the basilisk comes from Pliny the Elder's ''Natural History'', written in roughly 79 AD. He describes the catoblepas, a monstrous cow-like creature of which "all who behold its eyes, fall dead upon the spot", and then goes on to say,

Isidore of Seville defined the basilisk as the king of snakes because of its killing glare and poisonous breath. The Venerable Bede was the first to attest to the legend of the birth of a basilisk from an egg by an old cockerel; other authors added the condition of Sirius being ascendant. Alexander Neckam (died 1217) was the first to say that not the glare but the "air corruption" was the killing tool of the basilisk, a theory developed a century later by Pietro d'Abano.

Theophilus Presbyter gave a long recipe in his book, the ''Schedula diversarum artium'', for creating a compound to convert copper into "Spanish gold" (''De auro hyspanico''). The compound was formed by combining powdered basilisk blood, powdered human blood, red copper, and a special kind of vinegar.

Albertus Magnus, in the ''De animalibus'', wrote about the killing gaze of the basilisk, but he denied other legends, such as the rooster hatching the egg. He gave as source of those legends Hermes Trismegistus, who is credited also as the creator of the story about the basilisk's ashes being able to convert silver into gold. The attribution is absolutely incorrect, but it shows how the legends of the basilisk were already linked to alchemy in the 13th century.

Geoffrey Chaucer featured a so-called ''basilicok'' (likely a portmanteau of “basilisk” and “cock”) in his ''Canterbury Tales''. According to some legends, basilisks can be killed by hearing the crow of a rooster or gazing at itself in a mirror. This method of killing the beast is featured in the legend of the basilisk of Warsaw, killed by a man carrying a set of mirrors. According to the popular urban legend, it was a terrifying creature, described as a rooster, snake or turkey, with a snake's tail and the eyes of a frog. It guarded hidden treasures in the Warsaw's Old Town underground and killed intruders with its eyes. It died outwitted by a young journeyman who went underground carrying a mirror in front of him. According to Artur Oppman, ''Bazyliszek'' lived in the basement of one of the tenement houses on Krzywe Koło street in Warsaw.

Stories gradually added to the basilisk's deadly capabilities, such as describing it as a larger beast, capable of breathing fire and killing with the sound of its voice. Some writers even claimed it could kill not only by touch, but also by touching something that is touching the victim, like a sword held in the hand. Also, some stories claim its breath is highly toxic and will cause death, usually immediately. The basilisk is also the guardian creature and traditional symbol of the Swiss city Basel (). Canting basilisks appear as supporters in the city's arms.

Leonardo da Vinci included a basilisk in his Bestiary, saying “it is so utterly cruel that when it cannot kill animals by its baleful gaze, it turns upon herbs and plants, and fixing its gaze on them, withers them up.” In his notebooks, he describes the basilisk in an account clearly dependent directly or indirectly on Pliny's:

Then Leonardo noted of the weasel, "this beast finding the lair of the basilisk kills it with the smell of its urine, and this smell, indeed, often kills the weasel itself."

Heinrich Cornelius Agrippa wrote that “ he basiliskis alwayes, and cannot but be a male, as the more proper receptacle of venome and destructive qualities."

According to the tradition of the Cantabrian mythology, the ancient ''Basiliscu'' has disappeared in most of the Earth but still lives in Cantabria, although it is rare to see it. This animal is born from an egg laid by an old cock just before his death exactly at midnight on a clear night with a full moon. Within a few days, the egg shell, which is not hard, but rather soft and leathery, is opened by the strange creature, which already has all the features of an adult: legs, beak, cockscomb, and reptilian body. Apparently, the creature has an intense and penetrating fire in its eyes such that any animal or person gazing directly upon it would die. The weasel is the only animal that can face and even attack it. It can only be killed with the crowing of a rooster, so, until very recent times, travelers carried a rooster when they ventured into areas where it was said that the basilisks lived.

A basilisk is said to have terrorised the inhabitants of Vilnius, Lithuania, during the reign of King of Poland and Grand Duke Sigismund August. In his book ''Facies rerum Sarmaticarum,'' 17th-century Vilnius University historian Professor Adam Ignacy Naramowski describes how boughs of rue, a plant believed to have the power to repel basilisks, were lowered into the creature's lair. The first two boughs lowered into the lair turned white, indicating that the creature remained alive, but the third bough retained its characteristic green colour, indicating the basilisk had been killed. Nineteenth-century historian Teodoras Narbutas (Teodor Narbutt) claimed the location of the creature's lair had been at the intersection of Bokšto, Subačiaus, and Bastėjos streets, near Subačius Gate. Legend has it the basilisk haunts the bastion of the city wall located there.

Nicander of Colophon, a 2nd-century BCE Greek poet and physician, offers one of the earliest references to the basilisk in his didactic poem ''Theriaca''. As discussed in “La figura del basilisco en los textos grecolatinos”, Nicander portrayed the basilisk not as a mythical creature with supernatural powers, but as a small, venomous snake known for the potency of its bite. His description emphasized the basilisk’s deadly natural attributes—particularly its ability to cause rapid death and decay—rather than the legendary gaze or breath found in later medieval accounts. By presenting the basilisk in a more scientific and naturalistic context, Nicander’s work laid the foundation for the creature’s transformation in subsequent centuries, illustrating how a real-world fear of venomous serpents evolved into a mythic symbol of lethal power.

Origin

Some have speculated that accounts and descriptions of cobras may have given rise to the legend of the basilisk. Cobras can maintain an upright posture, and, as with many snakes in overlapping territories, are often killed by mongooses. The Indian cobra has a crown-like symbol on its head. Several species of spitting cobras can incapacitate from a distance by spitting venom, and may well have been confused with other cobra species by their similar appearance. The Egyptian cobra lives in the desert and was employed as a symbol of royalty.

Historical literary references

The basilisk appears in the English Revised Version of the Bible in Isaiah 14:29 in the prophet's exhortation to the Philistines reading, "Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken: for out of the serpent's root shall come forth a basilisk, and his fruit shall be a fiery flying serpent."
The King James version of the Bible states, "out of the serpent's root shall come forth a cockatrice, and his fruit ''shall be'' a fiery flying serpent".

The basilisk is mentioned in Psalm 91:13, which reads "super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem" in the Latin Vulgate, literally "You will tread on the asp and the basilisk,/ and you will trample the lion and the dragon underfoot." This is translated in the King James Version as "Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet". Other modern versions, such as the New International Version have a "cobra" for the basilisk, which may be closest to the Hebrew ''pethen''. The basilisk appears in the Septuagint and the Latin Vulgate, though not most English translations, which gave rise to its inclusion in the subject in Early Medieval art of '' Christ treading on the beasts''.

The basilisk is mentioned in ''The Inscription on the Kosovo Marble Column'', a poem/epitaph written by Stefan Lazarević, the Despot of Serbia, chronicling the Battle of Kosovo. In one part, the Serbian army is praised for killing '' Amurat and his son, spawns of viper and adder, whelps of lion and basilisk...''

The basilisk appears in '' On the Jews and Their Lies'' by theologian Martin Luther:

In William Shakespeare's ''Richard III'', the recently widowed Anne Neville, on hearing seductive compliments on her eyes from her husband's murderer (Richard, Duke of Gloucester), retorts that she wishes they were those of a basilisk, that she might kill him. In Act II, Scene 4 of Shakespeare's ''Cymbeline'', a character says about a ring, "It is a basilisk unto mine eye, Kills me to look on't."

Similarly, Samuel Richardson wrote in his novel '' Clarissa; or the History of a Young Lady'': "If my eyes would carry with them the execution which the eyes of the basilisk are said to do, I would make it my first business to see this creature".

In one medieval narrative from the ''Historia de preliis Alexandri Magni'', a Latin romance of Alexander the Great, the basilisk appears as a monstrous obstacle during Alexander's mythical journey. In this tale, the creature's deadly breath and gaze pollute the air itself, requiring Alexander to use mirrors to defeat it—echoing motifs found in other medieval basilisk legends. The basilisk here symbolizes the guardian of an Otherworldly realm, reinforcing its mythical status as a liminal beast tied to death and transformation.

Another reference to the basilisk is found in John Gay's ''"The Beggar's Opera"'' (''Act II, Air XXV''):

Jonathan Swift alluded to the basilisk in a poem:

Robert Browning included the basilisk as a figure in "A Light Woman".

Alexander Pope wrote, "The smiling infant in his hand shall take/ The crested basilisk and speckled snake" (Messiah, lines 81–82).
In the chapter XVI of ''The Zadig'', Voltaire mentions a basilisk, "an Animal, that will not suffer itself to be touch'd by a Man".

Percy Bysshe Shelley in his "Ode to Naples" alludes to the basilisk:

Shelley also referred to the basilisk in his poem " Queen Mab":

17th-century Vilnius University historian Professor wrote of the basilisks that were said to have lived in Warsaw and Vilnius in his book ''Facies rerum Sarmaticarum''. Romantic historian Teodor Narbutt describes the location of the Vilnius basilisk's lair as having been near Subačius Gate.

Bram Stoker alludes to the creature in Chapter 4 of his 1897 novel ''Dracula'', when Jonathan Harker encounters the vampire Count Dracula sleeping in his crypt and makes a futile attempt to destroy him:

See also

* Basilisco Chilote
* Basiliscus (genus)
* BLIT (short story)
* Cikavac
* Cockatrice
* Colo Colo (mythology)
* Lernaean Hydra
* Horned Serpent
* Roko's basilisk
* Snallygaster
* '' Titanoboa''
* ''The Book of the Dun Cow''
* '' Harry Potter and the Chamber of Secrets''
* '' The Owl House''
*

References

* ''Il sacro artefice'', Paolo Galloni, Laterza, Bari 1998 (about the historical background of basiliscus during the Middle Ages).

External links

*

The Medieval Bestiary: Basilisk

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Cantabrian mythology
Greek legendary creatures
Legendary creatures in Roman mythology
Heraldic beasts
Legendary serpents
Medieval European legendary creatures
Monsters