Anti-Slavery Society (1823–1838)
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The Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions, founded in 1823 and known as the London Anti-Slavery Society during 1838 before ceasing to exist in that year, was commonly referred to as the Anti-Slavery Society. The Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions was founded in 1823, with the aim of abolishing slavery in the British Empire. This objective was substantially achieved in 1838 under the terms of the
Slavery Abolition Act 1833 The Slavery Abolition Act 1833 ( 3 & 4 Will. 4. c. 73) was an act of the Parliament of the United Kingdom, which abolished slavery in the British Empire by way of compensated emancipation. The act was legislated by Whig Prime Minister Charl ...
. A successor organisation, the British and Foreign Anti-Slavery Society, also commonly known as the Anti-Slavery Society, was formed in 1839 by English
Quaker Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members refer to each other as Friends after in the Bible, and originally, others referred to them as Quakers ...
and activist Joseph Sturge to fight for global
abolition of slavery Abolitionism, or the abolitionist movement, is the political movement to end slavery and liberate enslaved individuals around the world. The first country to fully outlaw slavery was France in 1315, but it was later used in its colonies. T ...
. Through mergers and name changes, it is now known as Anti-Slavery International.


Background

The elimination of
slavery Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavemen ...
throughout the world was frequently in the mind of early abolitionists. The committee which established the Society for Effecting the Abolition of the Slave Trade in 1787 campaigned for an end to the
transatlantic slave trade The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of Slavery in Africa, enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Pass ...
from Western Africa to the New World, a trade then dominated by Britain. The
Slave Trade Act 1807 The Slave Trade Act 1807 ( 47 Geo. 3 Sess. 1. c. 36), or the Abolition of Slave Trade Act 1807, was an act of the Parliament of the United Kingdom prohibiting the Atlantic slave trade in the British Empire. Although it did not automatica ...
made the trade illegal in the British Empire, but brought no change to the condition of enslaved people. Following this, British abolitionists turned their attention to abolishing slavery itself, first in British colonies, and later in the US and the colonies of other European powers (e.g., in South America), and in parts of the world where it had long been legal, such as in the Middle East, Africa, and China.


History

The Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions, (Click on the link labelled "Heading (1XX)" for further detail) also known as the Anti-Slavery Society, was founded on 31 January 1823, with a meeting of men met at the King's Head tavern in London. The society was also referred to as the Society for Mitigating and Gradually Abolishing the State of Slavery Throughout the British Dominions, the London Society for the Mitigation and Abolition of Slavery in the British Dominions, the Society for the Abolition of Slavery Throughout the British Dominions, and other variations, but has been commonly referred to as the Anti-Slavery Society. It was known as the London Anti-Slavery Society during 1838, before ceasing to exist. Many of the founding members had been involved with anti-slavery campaigning previously, and their concerns were founded on
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
precepts. There had been a revival of evangelicism which had affected both
Anglicanism Anglicanism, also known as Episcopalianism in some countries, is a Western Christianity, Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the ...
and dissenters alike. In common with other voluntary organisations, the new body had a subscription system, a committee, officeholders, including a secretary. Founding members included
William Wilberforce William Wilberforce (24 August 1759 – 29 July 1833) was a British politician, philanthropist, and a leader of the movement to abolish the Atlantic slave trade. A native of Kingston upon Hull, Yorkshire, he began his political career in 1780 ...
(although he did not get involved in the day-to-day running), Thomas Clarkson, Thomas Fowell Buxton,
Zachary Macaulay Zachary Macaulay (; 2 May 1768 – 13 May 1838) was a Scottish statistician and abolitionist who was a founder of London University and of the Society for the Suppression of Vice, and a Governor of British Sierra Leone. Early life Macaulay wa ...
(like Wilberforce, a member of the Anglican evangelical group known as the
Clapham Sect The Clapham Sect, or Clapham Saints, were a group of social reformers associated with Holy Trinity Clapham in the period from the 1780s to the 1840s. Despite the label "sect", most members remained in the Established Church, established (and do ...
), MP James Stephen, businessman and philanthropist James Cropper, Quaker banker and
philanthropist Philanthropy is a form of altruism that consists of "private initiatives for the public good, focusing on quality of life". Philanthropy contrasts with business initiatives, which are private initiatives for private good, focusing on material ...
Samuel Gurney, and Thomas Babington Macaulay. Thomas Pringle was secretary, and others who became involved with the society or who supported it included radical MP and dissenter William Smith; the Whig lawyers
Henry Brougham, 1st Baron Brougham and Vaux Henry Peter Brougham, 1st Baron Brougham and Vaux, (; 19 September 1778 – 7 May 1868) was a British statesman who became Lord High Chancellor of Great Britain and played a prominent role in passing the Reform Act 1832 and Slavery A ...
, Thomas Denman, 1st Baron Denman, the judge Stephen Lushington, and James Mackintosh; Quaker scientists William Allen and
Luke Howard Luke Howard (28 November 1772 – 21 March 1864) was a British manufacturing chemist and an amateur meteorologist with broad interests in science. His lasting contribution to science is a nomenclature system for clouds, which he proposed in ...
; and Irish political leader
Daniel O'Connell Daniel(I) O’Connell (; 6 August 1775 – 15 May 1847), hailed in his time as The Liberator, was the acknowledged political leader of Ireland's Roman Catholic majority in the first half of the 19th century. His mobilisation of Catholic Irelan ...
. Auxiliary societies set up by women, such as the Birmingham and West Bromwich Ladies Society for the Relief of Negro Slaves, were supported by the society. Its work included supporting the first
slave narrative The slave narrative is a type of literary genre involving the (written) autobiographical accounts of enslaved persons, particularly African diaspora, Africans enslaved in the Americas, though many other examples exist. Over six thousand such narra ...
to be published by a Black woman, Mary Prince, ''The History of Mary Prince, A West Indian Slave'' (1831), organised by Pringle. A wide range of views emerged among the members. Broadly, there were abolitionists who insisted on the full working out of the gradual process of abolition and amelioration (which had its successes), and the generally younger, more radical members, whose moral outlook regarded slavery as a mortal sin to be ended forthwith. Elizabeth Heyrick's 1824 pamphlet "Immediate, not Gradual, Abolition" gave the tone to the argument. The latter group, including Joseph Sturge and many others, publicly campaigned throughout Britain. The idea was to engender public pressure for a new act of Parliament to outlaw slavery, rather than continue the gradualism of Whitehall's negotiations, mainly with colonial governments. In 1831 George Stephen and Joseph Sturge formed a
ginger group The Ginger Group was not a formal political party in Canada, but a faction of radical Progressive and Labour Members of Parliament who advocated socialism. The term ginger group also refers to a small group with new, radical ideas trying to ...
within the Anti-Slavery Society, the Agency Committee, to campaign for this new act of Parliament. This campaign, and public pressure, led to the
Slavery Abolition Act 1833 The Slavery Abolition Act 1833 ( 3 & 4 Will. 4. c. 73) was an act of the Parliament of the United Kingdom, which abolished slavery in the British Empire by way of compensated emancipation. The act was legislated by Whig Prime Minister Charl ...
, though it contained compromises which they disliked. Jamaican mixed-race campaigners such as Louis Celeste Lecesne and Richard Hill were also members of the Anti-Slavery Society. The indentured labour schemes were particularly opposed by Sturge and the Agency Committee; the full working out of the act would take several years, with slavery eventually being abolished throughout the British West Indies on 1 August 1838. In response to the new legislation, other members of the Anti-Slavery Society considered their work over. The original purpose, as reflected in the name of the society (abolition in the British dominions), had, they thought, been achieved. Renamed the London Anti-Slavery Society in 1838, the organisation ceased to exist in this year.


The Anti-Slavery Society of 1839

With abolition of slavery throughout the British dominions achieved, British abolitionists in the Agency Committee of the Anti-Slavery Society considered that a successor organisation was needed to tackle slavery worldwide. Largely under the guidance of Joseph Sturge, the committee duly formed a new society, British and Foreign Anti-Slavery Society on 17 April 1839. It too became widely known as the Anti-Slavery Society.


Publications

From 1825, the society published the '' Anti-Slavery Monthly Reporter'' under the editorship of
Zachary Macaulay Zachary Macaulay (; 2 May 1768 – 13 May 1838) was a Scottish statistician and abolitionist who was a founder of London University and of the Society for the Suppression of Vice, and a Governor of British Sierra Leone. Early life Macaulay wa ...
. Its name changed to ''The Anti-Slavery Reporter'' in August 1830, and continued publication under the auspices of the British and Foreign Anti-Slavery Society from 1839.


See also

* American Anti-Slavery Group * Brazilian Anti-Slavery Society


References


Further reading

* – Covers earlier and later anti-slavery societies. {{DEFAULTSORT:Anti-Slavery Society (1823-1838) Abolitionism in the United Kingdom Abolitionist organizations 1823 establishments in the United Kingdom 19th century in slavery