In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and

Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantin ...

. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other

Reformation The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and i ...

-era Bibles are translated from the '' Textus Receptus'', a Greek text created by

Erasmus Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus;''Erasmus'' was his baptismal name, given after St. Erasmus of Formiae. ''Desiderius'' was an adopted additional name, which he used from 1496. The ''Roterodamus'' w ...

and based on various manuscripts of the Byzantine type. In 1721, Richard Bentley outlined a project to create a revised Greek text based on the

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

. This project was completed by

Karl Lachmann Karl Konrad Friedrich Wilhelm Lachmann (; 4 March 1793 – 13 March 1851) was a German philologist and critic. He is particularly noted for his foundational contributions to the field of textual criticism. Biography Lachmann was born in Bru ...

in 1850. Brooke Foss Westcott and F. J. A. Hort of Cambridge published a text based on

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

and

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts ...

in 1881. '' Novum Testamentum Graece'' by Eberhard Nestle and Kurt Aland, now in its 28th edition, generally follows the text of Westcott and Hort.

Manuscripts

Up until the ninth century, Greek texts were written entirely in upper-case letters, referred to as uncials. During the ninth and tenth centuries, minuscules came to replace the older style. Most Greek uncial manuscripts were recopied in this period and their parchment leaves typically scraped clean for re-use. Consequently, surviving Greek New Testament manuscripts from before the ninth century are relatively rare, but nine (over half of the total that survive) witness a more-or-less pure Alexandrian text. These include the oldest near-complete manuscripts of the New Testament:

Graecus 1209 and

(both believed to date from the early fourth century). A number of substantial

papyrus Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, '' Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'') can also refer to a ...

manuscripts of portions of the New Testament survive from earlier still, and those that can be ascribed a text-type, such as and from the second to the third century, also tend to witness to the Alexandrian text. The earliest Coptic versions of the Bible (into a Sahidic variety of the late second century) use the Alexandrian text as a Greek base, while other second and third century translations (into

Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power ...

and Syriac) tend rather to conform to the Western text-type. Although the overwhelming majority of later minuscule manuscripts conform to the Byzantine text-type, detailed study has, from time to time, identified individual minuscules that transmit the alternative Alexandrian text. Around 17 such manuscripts have been discovered so far and so the Alexandrian text-type is witnessed by around 30 surviving manuscripts, by no means all of which are associated with

Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Med ...

although in that area, Alexandrian witnesses are the most prevalent. It was used by Clement of Alexandria,

Athanasius of Alexandria Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...

, and Cyril of Alexandria.

List of notable manuscripts representing Alexandrian text-type

Other manuscripts

Papyri: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , (?), , , (?), , , , , , , , , , , , , , , . Uncials: Codex Coislinianus, Porphyrianus (except Acts, Rev), Dublinensis, Sangallensis (only in Mark), Zacynthius, Athous Lavrensis (in Mark and Cath. epistles), Vaticanus 2061, 059, 068, 070, 071, 073, 076,

077 Secret Agent 077 is a fictional superspy, lead character in a trilogy of Eurospy films starring Ken Clark as Dick Malloy (or Maloy).p.274 Blake, Matt & Deal, David ''The Eurospy Guide'' 2004 Luminary Press However "077" was used on posters or adv ...

, 081, 083, 085, 087, 088, 089, 091, 093 (except Acts), 094, 096, 098, 0101, 0102, 0108, 0111, 0114, 0129, 0142, 0155, 0156, 0162, 0167, 0172, 0173, 0175, 0181, 0183, 0184, 0185, 0189, 0201, 0204, 0205, 0207, 0223, 0225, 0232, 0234, 0240, 0243, 0244, 0245, 0247, 0254,

0270 7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube (algebra), cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion ...

, 0271, 0274. Minuscules: 20, 94,

104 104 may refer to: *104 (number), a natural number *AD 104, a year in the 2nd century AD * 104 BC, a year in the 2nd century BC * 104 (MBTA bus), Massachusetts Bay Transportation Authority bus route *Hundred and Four (or Council of 104), a Carthagini ...

(Epistles),

157 Year 157 ( CLVII) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Civica and Aquillus (or, less frequently, year 910 ''Ab urbe condit ...

164 Year 164 ( CLXIV) was a leap year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Macrinus and Celsus (or, less frequently, year 917 ''Ab urbe condit ...

, 215,

241 Year 241 ( CCXLI) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Gordianus and Pompeianus by the Romans (or, less frequently, year ...

254 Year 254 ( CCLIV) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Valerianus and Gallienus (or, less frequently, year 1007 '' Ab urbe ...

256 Year 256 ( CCLVI) was a leap year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Claudius and Glabrio (or, less frequently, year 1009 ''Ab urbe condi ...

(Paul), 322,

323 Year 323 (Roman numerals, CCCXXIII) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Rufinus (or, less frequently, year 10 ...

, 326, 376,

383 383 most commonly refers to: * 383 (number) * AD 383, a year * 383 BC, a year 383 may also refer to: Astronomy * 383 Janina, a Themistian asteroid * Abell 383, a galaxy cluster * HOPS 383, a class 0 protostar * NGC 383, a double radio galaxy ...

, 442,

579 __NOTOC__ Year 579 ( DLXXIX) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. The denomination 579 for this year has been used since the early medieval period, when the Anno Domini calendar era ...

(except Matthew), 614,

718 __NOTOC__ Year 718 ( DCCXVIII) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. The denomination 718 for this year has been used since the early medieval period, when the Anno Domini calendar ...

, 850, 1006, 1175,

1241 Year 1241 ( MCCXLI) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. Events * March 18 – Battle of Chmielnik ( Mongol invasion of Poland): The Mongols overwhelm the feudal Polish armi ...

(except Acts), 1243, 1292 (Cath.), 1342 (Mark), 1506 (Paul), 1611, 1739, 1841, 1852, 1908, 2040, 2053, 2062, 2298, 2344 (CE, Rev), 2351, 2427, 2464. According to the present critics codices and B are the best Alexandrian witnesses, which present the pure Alexandrian text. All other witnesses are classified according to whether they preserve the excellent -B line of text. With the primary Alexandrian witnesses are included and citations of

Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and the ...

. With the secondary witnesses are included manuscripts C, L, 33, and the writings of Didymus the Blind.

Characteristics

All extant manuscripts of all text-types are at least 85% identical and most of the variations are not translatable into English, such as word order or spelling. When compared to witnesses of the Western text-type, Alexandrian readings tend to be shorter and are commonly regarded as having a lower tendency to expand or paraphrase. Some of the manuscripts representing the Alexandrian text-type have the Byzantine corrections made by later hands (Papyrus 66, Codex Sinaiticus, Codex Ephraemi, Codex Regius, and Codex Sangallensis). When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: * to have a larger number of abrupt readings, such as the shorter ending of the Gospel of Mark, which finishes in the Alexandrian text at Mark 16:8 (".. for they were afraid.") omitting verses Mark 16:9-20; Matthew 16:2b–3, John 5:4; John 7:53-8:11; * Omitted verses: Matt 12:47; 17:21; 18:11; Mark 9:44.46; 11:26; 15:28; Luke 17:36; Acts 8:37; 15:34; 24:7; 28:29. * In Matthew 15:6 omitted η την μητερα (αυτου) (''or (his) mother''): א B D cop^sa; * In Mark 10:7 omitted phrase και προσκολληθησεται προς την γυναικα αυτου (''and be joined to his wife''), in codices Sinaiticus, Vaticanus, Athous Lavrensis, 892, ℓ ''48'', syr^s, goth. * Mark 10:37 αριστερων (''left'') instead of ευωνυμων (''left''), in phrase εξ αριστερων (B Δ 892^v.l.) or σου εξ αριστερων (L Ψ 892*); * In Luke 11:4 phrase αλλα ρυσαι ημας απο του πονηρου (''but deliver us from evil'') omitted. Omission is supported by the manuscripts: Sinaiticus, B, L, ''f''¹, 700, vg, syr^s, cop^{sa, bo}, arm, geo.UBS3, p. 256. * In Luke 9:55-56 it has only στραφεις δε επετιμησεν αυτοις (''but He turned and rebuked them''): א B C L W X Δ Ξ Ψ 28 33 565 892 1009 1010 1071 Byz^pt Lect * to display more variations between parallel synoptic passages, as in the Lukan version of the Lord's Prayer (Luke 11:2), which in the Alexandrian text opens "Father.. ", whereas the Byzantine text reads (as in the parallel Matthew 6:9) "Our Father in heaven.. "; * to have a higher proportion of "difficult" readings, as in Matthew 24:36, which reads in the Alexandrian text "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only"; whereas the Byzantine text omits the phrase "nor the Son", thereby avoiding the implication that Jesus lacked full divine foreknowledge. Another difficult reading: Luke 4:44. The above comparisons are tendencies, rather than consistent differences. There are a number of passages in the Gospel of Luke in which the Western text-type witnesses a shorter text, the Western non-interpolations. Also, there are a number of readings where the Byzantine text displays variation between synoptic passages, that is not found in either the Western or Alexandrian texts, as in the rendering into Greek of the Aramaic last words of Jesus, which are reported in the Byzantine text as "Eloi, Eloi.." in Mark 15:34, but as "Eli, Eli.." in Matthew 27:46.

Manuscripts

List of notable manuscripts representing Alexandrian text-type

Other manuscripts

Characteristics

See also

References

Further reading