Abu Tamim Ma'ad al-Mu'izz li-Din Allah (; 26 September 932 – 19 December 975) was the fourth

Fatimid The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimid dynasty, Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa ...

caliph A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of ...

and the 14th Ismaili imam, reigning from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from

Ifriqiya Ifriqiya ( '), also known as al-Maghrib al-Adna (), was a medieval historical region comprising today's Tunisia, eastern Algeria, and Tripolitania (roughly western Libya). It included all of what had previously been the Byzantine province of ...

(modern

Tunisia Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares m ...

) to Egypt. The Fatimids founded the city of

Cairo Cairo ( ; , ) is the Capital city, capital and largest city of Egypt and the Cairo Governorate, being home to more than 10 million people. It is also part of the List of urban agglomerations in Africa, largest urban agglomeration in Africa, L ...

(, "the Victorious") in 969 as the new capital of the Fatimid Caliphate in Egypt.

Political career

After the

s, under the third caliph, al-Mansur bi-Nasr Allah (), had defeated the rebellion of Abu Yazid, they began, under his son al-Mu'izz, to turn their attentions back to their ambition of establishing their caliphate throughout the Islamic world and overthrowing the Abbasids. Although the Fatimids were primarily concerned with Egypt and the Near East, there were nevertheless campaigns fought in the

Maghreb The Maghreb (; ), also known as the Arab Maghreb () and Northwest Africa, is the western part of the Arab world. The region comprises western and central North Africa, including Algeria, Libya, Mauritania, Morocco, and Tunisia. The Maghreb al ...

and against the Umayyads of Spain. At the same time, Fatimid raids on Italy enabled naval superiority in the Western Mediterranean to be affirmed, at the expense of

Byzantium Byzantium () or Byzantion () was an ancient Greek city in classical antiquity that became known as Constantinople in late antiquity and Istanbul today. The Greek name ''Byzantion'' and its Latinization ''Byzantium'' continued to be used as a n ...

, even capturing Sicily for a period of time. The way to Egypt was then clear for the Fatimids, the more so given the state of crisis that the incumbent Ikhshidid dynasty found itself in and the inability of the Abbasids to counterattack. The territory fell to the Fatimids in 969 without any great resistance. After he had secured his position, al-Mu'izz transferred the royal residence from Al-Mansuriya to the newly founded city of "al-Mu'izz's Victory", ''i.e.'',

, thereby shifting the centre of gravity of the Fatimid realm eastwards. In Egypt, several attacks by the Carmathians had to be fought off (972–974) before the restructuring of state finances under Yaqub ibn Killis could be embarked upon. Al-Mu'izz was succeeded by his son Al-Aziz (975–996).

Cultural achievements

Al-Mu'izz was renowned for his tolerance of other religions, and was popular among his Jewish and Christian subjects. He is also credited for having commissioned the invention of the first fountain pen, when in 953, he demanded a pen which would not stain his hands or clothes, and was provided with a pen which held ink in a reservoir. As recorded by Qadi al-Nu'man al-Tamimi (d. 974) in his , al-Mu'izz commissioned the construction of the pen instructing: Fatimid literature rose to a degree of prominence in the period of al-Mu'izz with the emergence of skilled poets like Ibn Hani, who was often compared to al-Mutanabbi, and hailed as the Mutanabbi of the West. Da'a'im al-Islam, the canon law of the Fatimid Caliphate, was completed under al-Mu'izz.

Relationship with Coptic Christians

Coptic Christians were allowed a large degree of freedom under al-Mu'izz. Copts were among those appointed to the highest offices of the empire and were allowed to freely practice their religion. Under Al-Mu'izz, the

viceroy A viceroy () is an official who reigns over a polity in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix ''vice-'', meaning "in the place of" and the Anglo-Norman ''roy'' (Old Frenc ...

of Syria was Quzman Ibn Nima, a Copt who remained a Christian. The Nayrouz festival, the celebration of the Coptic New Year, was permitted, though prohibitions on some of the activities, such as fire illumination and water splashing, were instituted. The relationship between al-Mu'izz and the Copts of Egypt has been the subject of a number of legends written later by Coptic Christians. One such legend involves al-Mu'izz challenging Pope Abraham of Alexandria to move the Mokattam mountain in Cairo, recalling a verse in the

Gospel of Matthew The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his res ...

which says:

If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

According to Coptic sources, Pope Abraham of Alexandria ordered the Coptic community to keep vigil and to pray for three days and nights. On the third night, Pope Abraham had a dream in which Mary directed him to search for Simon the Tanner. The legend continues that with the prayers of the Coptic community, led by the Pope and Simon, the Mokattam mountain moved. This story is recounted in the book '' History of the Patriarchs of Alexandria'', written by Severus Ibn al-Muqaffa. Later Coptic sources would further claim that this miracle led al-Mu'izz to convert to Christianity, and that he was baptized at the church of Saint Mercurius in Cairo in a baptismal font that continues to exist to this day, known today as the "Sultan's Baptistry".Coptic Synexarion: Pope Abraham
/ref> According to this legend al-Mu'izz abdicated the throne in favor of his son, and spent the rest of his life in a monastery. This story is rejected by Muslim historians such as Ahmad Zaki Pasha and Muhammad Abdullah Enan.

Family

Sources differ on al-Mu'izz's consorts. According to one version, he married a cousin of his, who gave him two sons, including his successor al-Aziz. Other sources report that his main consort ( al-Sayyida al-Mu'iziyya), and mother of al-Aziz, was a slave-girl ('' jarya'') from Mahdia named Durzan, who due to her beautiful singing voice (although this may simply reflect a common stereotype about ''jarya''s) was nicknamed ("twittering"). Al-Mu'izz had several other sons, but two are known by name: Tamim and Abdallah, who was the designated heir-apparent but died before his father. He also had seven daughters, of whom three are known with some detail: Sitt al-Malik, Rashida, and Abda. The last two died in their nineties in 1050, leaving behind enormous fortunes.

Notes

Sources