Al-Asma' Wa Al-Sifat
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''Al-Asma' wa al-Sifat'' (), is a major classic of
Islamic theology Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding creed. The main schools of Islamic theology include the extant Mu'tazili, Ash'ari, Maturidi, and Athari schools; the extinct ones ...
authored by
Al-Bayhaqi Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī (, 994–1066), also known as Imām al-Bayhaqī, was a Sunni scholar widely known for being the foremost leading hadith master in his age, leading authority in th ...
. It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.


Content

Al-Bayhaqi Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī (, 994–1066), also known as Imām al-Bayhaqī, was a Sunni scholar widely known for being the foremost leading hadith master in his age, leading authority in th ...
was primarily a student of Hadith rather than a speculative theologian, despite being recognised as an
Ash'arite Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on ...
theologian. This made his defence of Ash'arism extremely valuable because he was universally accepted as a prominent authority in Hadith. His 'Book of Names and Attributes' is largely made up of quotations from the
Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
,
Hadith Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ...
, and Athar (the statements of the pious predecessors) which provide as evidence for the different names and attributes attributed to God. He demonstrates through textual evidence that the Ash'ari creed is in line with the beliefs of the early Muslims. Despite the book largely being a compilation of narrations. Michel Allard's thorough analysis has demonstrated, his exposition is grounded in a number of rational premises, which elevates the book to the status of a theological work. In that he not only provides transmission but also clarification and elaboration on difficult points of certain narrations he presents. Al-Bayhaqi, in the Ash'arite tradition, acknowledged the difference between the essential and active attributes, but he primarily guided a middle path between sects who indulge in two extreme methodologies namely those who engage in extreme literalism that liken God with his creation (
tashbih In Islamic theology, anthropomorphism (''tashbīh''; ) and corporealism (''tajsīm'') refer to beliefs in the human-like ( anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating ...
) and those that engage in extreme figurativeness by distorting the meaning (
tahrif (, ) or corruption of the Bible, is a term used by most Muslims to refer to believed alterations made to the previous revelations of God—specifically those that make up the ''Tawrat'' or Torah, the ''Zabur'' or Psalms, and the '' Injil'' or Go ...
), negating the distinct attributes (
ta'til In Islamic theology, taʿṭīl () means "divesting" God of attributes. The word literally means to suspend and stop the work and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because ...
) and rejecting authentic prophetic traditions. To put it another way, the names of God that are duly attested in the sources signify real existing attributes, such as alim (knowing) and ilm (knowledge), but it is inappropriate to perceive them in a literal material sense or in an entirely metaphorical sense. All of this holds true when referring to God using terms like "Hand," "Face," and "Eye." Of the Ash'arites in this non-speculative line, Al-Bayhaqi stands out as the most significant representative.


Divine attribute of laughter

In one example of
Al-Bayhaqi Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī (, 994–1066), also known as Imām al-Bayhaqī, was a Sunni scholar widely known for being the foremost leading hadith master in his age, leading authority in th ...
's massive compilation of anthropomorphic traditions (Al-Asma' wa al-Sifat), he dedicated an entire chapter on ahadith that mention the divine 'Laughter'. Al-Bayhaqi narrates that
Al-Bukhari Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (; 21 July 810 – 1 September 870) was a 9th-century Persian Muslim ''muhaddith'' who is widely regarded as the most important ''hadith'' scholar in the history ...
said regarding the hadith, “Allah laughs at two men, one of them kills the other and both of them enter Paradise,” that laughing is interpreted as “mercy” meaning “Allah shows mercy to both of them.” Al-Bayhaqi further expands on this through his mastery of the Arabic language and explains that the laughter means "revealing" and "uncovering" based on the classical Arabic language: "The Bedouins: say "the earth laughs when the plants grow", because the earth reveals the beauty of the plants and uncovers the flowers". According to al-Bayhaqi, God did not literally laugh but revealed his benevolence. In spite of al-Bayhaqi's textual proof and linguistic support for the interpretation of the divine laughter. Al-Bayhaqi presents a different viewpoint on how the bulk of early Muslims handled the unclear ahadiths (attributes) by doing
tafwid Tafwid () is an Arabic term meaning "relegation" or "delegation", with uses in theology and law. In theology In Islamic theology, ''tafwid'' (or ''tafwid al-amr li-llah'', relegation of matters to God) is a doctrine according to which the mean ...
(relegating the meaning to Allah). Al-Bayhaqi states:
The ancients (
salaf Salaf (, "ancestors" or "predecessors"), also often referred to with the honorific expression of al-salaf al-ṣāliḥ (, "the pious predecessors"), are often taken to be the first three generations of Muslims. This comprises companions of the ...
) from our school were inspired by these Hadiths to awaken n themselves and in their disciplesthe ambition to do good deeds and works, and o contemplateon God's grace. They were not preoccupied with interpreting God's laughter.
his was His or HIS may refer to: Computing * Hightech Information System, a Hong Kong graphics card company * Honeywell Information Systems * Hybrid intelligent system * Microsoft Host Integration Server Education * Hangzhou International School, ...
in conformity with their conviction that God does not possess body organs and articulators. It is impossible to describe Him as baring His teeth or opening His mouth.


Reception

Al-Dhahabi Shams ad-Dīn adh-Dhahabī (), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348) was an Atharism, Athari ...
said: "Nothing like it has been transmitted." Ibn al-Subki highly praised this book and said: “I do not know anything that compares to it.”


References

{{DEFAULTSORT:Moderation in Belief, The Sunni literature Books about Islam Kalam Ash'ari literature Islamic theology books Islamic belief and doctrine 11th-century books Sunni hadith collections