ʿAlī Ibn Al-Ḥasan Al-Khazrajī

Muwaffaq al-Dīn Abū l-Ḥasan ʿAlī ibn al-Ḥasan al-Khazrajī (1331–1410), called Ibn Wahhās, was a Yemeni historian who worked for the Rasūlid dynasty.

Life

Al-Khazrajī's biography can be constructed from his own statements, the biographical notices in al-Maqrīzī and Ibn Ḥajar al-ʿAsqalānī and the ''Ṭabaqāt ṣulaḥāʾ al-Yaman'' of al-Burayhī. He was a native of Zabīd and a member of the Khazraj tribe. He was born in the year 732 AH, which corresponds to 1331–1332 AD. In his youth, he worked as a plasterer and painter in and around Taʿizz, decorating the Madrasa al-Afḍaliyya and the palace Dār al-Dībāj. He studied ''qirāʾāt'' (Qurʾān recitation) and became a ''qāriʾ'' (reader) in the mosque of al-Mimlāḥ, a village outside Zabīd. Al-Sakhāwī met him in Zabīd. He died in early 1410.

Works

According to the 17th-century Ottoman writer Kâtip Çelebi, al-Khazrajī wrote three works of history. The titles and authorial ascriptions in the manuscripts, however, make identification difficult.

*''Al-ʿUqūd al-luʾluʾiyya fī taʾrīkh al-dawla al-Rasūliyya'' ("The Pearl Strings on the History of the Rasūlid Dynasty") is his most famous work. It is a chronicle of the Rasūlids. For earlier times, it relies on the ''Kitāb al-Sulūk'' of Bahāʾ al-Dīn al-Janadī. For its flattering treatment of the Rasūlids, it has been compared unfavourably to the work of the Yemeni historian Ibn Ḥātim.
*''Al-Kifāya wa-l-iʿlām fī-man waliya al-Yaman wa-sakanahā min al-Islām'' ("What is Needed and Information on Those Who Administered Yemen and Lived There in Islamic Times") is a longer chronicle of the Islamic history of Yemen. It incorporates a large part of the ''ʿUqūd al-luʾluʾiyya''.
*''Ṭirāz aʿlām al-zaman fī ṭabaqāt aʿyān al-Yaman'' ("The Class of Prominent People in the Generations of Yemeni Dignitaries"), also called ''al-ʿIqd al-fākhir al-ḥasan fī ṭabaqāt akābir ahl al-Yaman'' ("The Beautiful and Precious Necklace on the Generations of Yemeni Notable People"), was a biographical dictionary written at the request of King to continue that of al-Janadī. It is mentioned by al-Sakhāwī.

The ''Kifāya wa-l-iʿlām'' also circulated under the titles ''al-ʿAsjad al-masbūk fī taʾrīkh al-Islām wa-ṭabaqāt al-mulūk'' ("The Melted Gold on the History of Islam and the Generations of Kings") and ''Fākihat al-zaman'' ("The Fruits of Time"). The work appears to have been co-authored by al-Ashraf Ismāʿīl and possibly by al-Shihāb al-Muhallabī. calls these alternative titles of the ''Kifāya wa-l-iʿlām'', but also says that one manuscript of the ''ʿAsjad al-masbūk'' actually contains the ''ʿUqūd al-luʾluʾiyya''. treats the ''Kifāya wa-l-iʿlām'' and ''ʿAsjad al-masbūk'' as distinct works and ''Fākihat al-zaman'' as a work by al-Ashraf nearly identical to the ''ʿUqūd al-luʾluʾiyya''. A manuscript of the ''ʿUqūd al-luʾluʾiyya'' found in India was published with an English translation beginning in 1906. The Arabic edition was made by Muḥammad ʿAsal. A revised edition by Muḥammad al-Akwaʿ was published in 1983. Further manuscripts have come to light in the Great Mosque of Ṣanʿāʾ, in Iraq and in Saudi Arabia.

Other works by al-Khazrajī include a poetry collection ('' dīwān''); ''Mirāt al-zaman fī taʾrīkh Zabīd wa-ʿAdan'' ("The Mirror of the Time in the History of Zabīd and Aden"), a lost history of Zabīd and Aden; and ''al-Maḥṣūl fī intisāb Banī Rasūl'' ("The Outcome in the Connection of the Banū Rasūl").

Editions

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5 volumes.

Footnotes

Works cited

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1331 births
1410 deaths
Yemeni historians