Ōmeyōcān
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Omeyocan is the highest of
thirteen heavens The Nahua people such as the Aztecs, Chichimecs and the Toltecs believed that the heavens were constructed and separated into 13 levels, usually called Topan or simply each one Ilhuicatl iohhui, Ilhuicatl iohtlatoquiliz. Each level had from one ...
in
Aztec mythology Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were a culture living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend ...
, the dwelling place of Ometeotl, the dual god comprising Ometecuhtli and Omecihuatl.


Etymology

In Nahuatl, ōmeyōcān means "the place of duality." The word is composed of ōme ('two') and -yō (suffix for abstractions), which gives ōmeyōtl or duality; and -cān (place).


Description

Multiple Nahuatl sources, notably the '' Florentine Codex'', name the highest level of heaven Ōmeyōcān or "place of duality" (Sahagún specifically terms it "in ōmeyōcān in chiucnāuhnepaniuhcān" or "the place of duality, above the nine-tired heavens)." In the '' Histoyre du Mechique'', Franciscan priest André Thevet translated a Nahuatl source reporting that in this layer of heaven there existed "a god named Ometecuhtli, which means two-gods, and one of them was a goddess." According to the '' Codex Ríos'', the ''
History of the Mexicans as Told by Their Paintings The ''History of the Mexicans as Told by Their Paintings'' () is a Spanish language, post-conquest codex written in the 1530s. This manuscript was likely composed by Father Andrés de Olmos, an early Franciscan friar. It is presumed to be based up ...
'', the ''Histoyre du Mechique'', and the ''Florentine Codex'', the goddess of fertility and creation Tōnacācihuātl and her counterpart
Tōnacātēcuhtli In Aztec mythology, Tonacatecuhtli was a creator and fertility god, worshipped for populating the earth and making it fruitful. Most Colonial-era manuscripts equate him with Ometeotl, Ōmetēcuhtli. His consort was Tonacacihuatl. Tonacateuchtli i ...
resided in Ōmeyōcān, creating human souls and sending them to earth. Sahagún clarifies that their names are epithets of Ōmetēcuhtli (literally "two-lord") and Ōmecihuātl ("two-lady"), giving as an alternate name of Ōmeyōcān "in tōnacātēcuhtli īchān" ("the mansion of Tōnacātēcuhtli"). There is some evidence that these two gods were considered aspects of a single being, as when a singer in ''
Cantares Mexicanos The ''Cantares Mexicanos'' is a manuscript collection of Nahuatl songs or poems recorded in the 16th century. The 91 songs of the ''Cantares'' form the largest Nahuatl song collection, containing over half of all known traditional Nahuatl songs. ...
'' asks where he can go given that "ōme ihcac yehhuān Dios" ("they, God, stand double"). The ''History of the Mexicans as Told by Their Paintings'' reports of the two that "se criaron icy estuvieron siempre en el treceno cielo, de cuyo principio no se supo jamás, sino de su estada y creación, que fue en el treceno cielo" (''they created themselves and had always been in the thirteenth heaven; nothing was ever known of their beginning, just their dwelling and creation, which were in the thirteenth heaven''). In the Florentine Codex, Sahagún relates that Aztec midwives would tell newborns after bathing them, "You were created in the place of duality, the place above the nine heavens. Your mother and father—Ōmetēcuhtli and Ōmecihuātl, the heavenly lady—formed you, created you." A song from the ''
Historia Tolteca-Chichimeca The is a 16th-century Nahuatl-language manuscript, dealing with the history of Cuauhtinchan. It is now in the in Paris. The text describes the history of the Toltecs and the Chichimecas from before the Chichimecan migration until 1544. It was ...
'' mentions "ay ōmeteōtl ya tēyōcoyani," literally "two-god, creator of humanity." Many scholars (most notably
Miguel León-Portilla Miguel León-Portilla (22 February 1926 – 1 October 2019) was a Mexican anthropologist and historian, specializing in Aztec culture and literature of the pre-Columbian and colonial eras. Many of his works were translated to English and he was ...
) interpret this name "Ōmeteōtl" as "Dual God" or "Lord of the Duality," seeing it as a fusion of Ōmetēcuhtli and Ōmecihuātl, existing primordially in Ōmeyōcān. León-Portilla further argues that Ometeotl was the supreme
creator deity A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a ...
of the Aztecs, and that the Aztecs envisioned this deity as a mystical entity with a dual nature akin to the Christian concept of the
trinity The Trinity (, from 'threefold') is the Christian doctrine concerning the nature of God, which defines one God existing in three, , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, thr ...
.


See also

*
Aztec mythology Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were a culture living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend ...
*
Aztec philosophy Aztec philosophy was a school of philosophy that developed out of Aztec culture.Mann, Charles C. '' 1491: New Revelations of the Americas Before Columbus''. New York: Alfred A. Knopf, 2005. p, 121. Aztec cosmology was in some sense dualistic, ...


Notes


References

* * * * * * * * * * {{DEFAULTSORT:Aztec Mythology Places in Aztec mythology Places in Mesoamerican mythology Conceptions of heaven Afterlife places