İsa Fuat Dayı

Isa () is a Classical Arabic name which is the name given to Jesus in the Quran and other Islamic texts.

The name Eesa (إيساء) or Isa in Arabic can also be interpreted as meaning “Yahweh is salvation” or “Yahweh’s gift”. It is derived from the root word “Esa” (إيس) which carries the connotation of salvation or gift from God.

While its most common association is with the religious context, its meaning outside of this is generally linked to divine blessings, salvation, and gifts from God.

Etymology

The English form of the name "Jesus" is derived from the Latin ''Iēsus'' and the Classical Latin INRI (written on the Titulus/placard on the Cross according to John 19:19), which in turn comes from . The Greek is a Hellenized form of the Hebrew name Yeshua (), which is in turn a shortened form of , English ''Joshua''. East Syriac literature renders the pronunciation of the same letters as ishoʿ (išoʿ) /iʃoʕ/. The Peshitta (c. 200) preserves this same spelling.

The '' Encyclopedia of the Qur'an'' by Brill Publishers quotes scholarship that notes that the Greek name Iesous, (Iēsoûs), also is known to have represented many different Biblical Hebrew names (which causes issues when seeking to find what Jesus' original Hebrew name would have been from the Greek) "Josephus used the Greek name lesous to denote three people mentioned in the Bible whose Hebrew names were not Yeshua', Y'hoshua' or Y'hoshua'. They were Saul's son Yishwi (Anglicized as 'Ishvi' in the RSV of 1 Samuel 14:49), the Levite Abishua' (mentioned in I Chronicles 6:4, etc.) and Yishwah the son of Asher (Anglicized as 'Ishva' in the RSV of Genesis 46:17). ... Josephus furnishes important evidence for the wide variety of Hebrew names represented in Greek by Iesous."

Also, the classical theologians Clement of Alexandria and Cyril of Jerusalem both stated that the Greek name Iesous was allegedly Jesus' original name.

There is a major discrepancy between the Hebrew/Aramaic and Muslim Arabic forms of this name, since the Hebrew form of this name has the voiced pharyngeal ʿayin or ʿayn consonant at the end of the name (as does Christian Arabic ''yasūʿ''), while the Muslim Arabic form ''ʿīsā'' has the ʿayn at the beginning of the name. It is also similar in the vowels to an Aramaic version of Jesus, viz. ''Eeshoʿ'' (Aramaic forms of the name, however, still have the voiced pharyngeal `Ayn consonant at the end of the name). [Other Aramaic pronunciations of the same name include yeshuuʕ (ʕ is the symbol for the Voiced Pharyngeal Fricative in the IPA). Vowels in Semitic languages are somewhat fluid between dialects while consonants are structurally more stable. The vowels in an Anglicized quote "Eesho`" by themselves are insignificant for this discussion since "i" and "e" and short "a" can interchange between dialects, and "u" and "o" can also interchange between dialects. The dominant consonantal discrepancy remains, between Aramaic yeshuʕ [consonantal y-sh-w-ʕ] and Arabic ʕīsa [consonantal ʕ-y-s-alef].]

Scholars have been puzzled by the use of ''ʿĪsā'' in the Qur'an since Christians in Arabia used ''yasūʿ'' before and after Islam, itself derived from the Syriac form ''Yəšūʿ'' and ultimately Hebrew ''Yēšūaʿ'' by a phonetic change. The Encyclopedia of the Qur'an by Brill Publishers states this has also come about because many Western scholars have held a "conviction that Jesus' authentic Hebrew name is Yeshua'" and because of this they often "have been puzzled by the Qur'an's reference to him as 'Isa". Brill's Encyclopedia of the Qur'an further states "It is not certain that Jesus' original name was Yeshua'" However, the early Syriac/Aramaic form of the name Yeshua, the etymological link with 'salvation' (note the Hebrew consonantal root y-sh-`) in Matthew 1:21, all of the correspondences of in the Greek OT and Second Temple Jewish writings, and the common attestation of Yeshua among first century Jewish names have led to a consensus among scholars of the gospels that Yeshua was "Jesus"'s original name. "Esau" (and derivatives with ayin as a first letter) is not a realistic possibility. With all this in mind, some scholars have proposed several explanations. James A. Bellamy of the University of Michigan suggested that the Quranic name is a corruption of ''Masīḥ'' itself derived from ''yasūʿ'', suggesting that this resulted from a copyist error and an attempt to conceal the Arabic verb ''sāʿa''/''yasūʿu'' which has obscene connotations, though no evidence has been found to support this claim.

Josef Horovitz on the other hand holds that the Quranic form is meant to parallel ''Mūsā'' (Moses). Similar pairs are also frequently found in the Quran as well which supports this theory. For example, compare Ismā‘īl and Ibrāhīm (Anglicised Ishmael and Abraham), Jālūt and Tālūt (Goliath and Saul), Yājuj and Mājuj (Gog and Magog), and Qābil and Hābil (Cain and Abel). It is thus possible that the Arabs referred to him as Yasaʿ, but the Quran reversed the letters to parallel Mūsā.

Another explanation given is that in ancient Mesopotamia divine names were written in one way and pronounced in another. Thus borrowed words can have their consonants reversed. Another explanation is that Muhammad adopted ''Isa'' from the polemical Jewish form ''Esau''. However, there is no evidence that the Jews have ever used ''Esau'' to refer to Jesus, and if Muhammad had unwittingly adopted a pejorative form his many Christian acquaintances would have corrected him. A fourth explanation is that prior to the rise of Islam, Christian Arabs had already adopted this form from Syriac. According to the '' Encyclopaedia of the Qurʼān'', "Arabic often employs an initial 'ayn in words borrowed from Aramaic or Syriac and the dropping of the final Hebrew 'ayin is evidenced in the form Yisho of the 'koktiirkish' Manichaean fragments from Turfan."''Encyclopaedia of the Qurʼān'' Volume 3 General Editor: Jane Dammen McAuliffe (Georgetown University, Washington DC). Brill Academic, 2003, pp. 8-10 This is supported by Macúch with an example in classical Mandaic, a variety of Eastern Aramaic (hence closely related to Syriac) used as liturgical language by the Mandaean community of southern Mesopotamia, where the name for Jesus is rendered ''ʿ-š-u''
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, though the pharyngeal ('ayin) is pronounced like a regular long i ("Īshu"). Also the name Yeshu (ישו in Hebrew and Aramaic) lacking the final 'ayin is also used to refer to Jesus in the Jewish work the Toledot Yeshu, and scholar David Flusser presents evidence Yeshu was also a name itself rather than claims it was meant to supposedly be an acronym to insult Jesus.
The Brill Encyclopedia of the Qur'an notes scholar Anis al-Assiouty as noting the fact that "In the Talmud, however, he (Jesus) is called Yeshu." Scholar David Flusser and other scholars like Adolf Neubauer, Hugh J. Schonfield, and Joachim Jeremias also further argued that the name or pronunciation Yeshu (ישו in Hebrew and Aramaic) could also be "the Galilean pronunciation" of Yeshua' that came about because of an inability to pronounce the 'ayin in the Galilee region where Jesus came from. Scholar Alphonse Mingana writes there may have been a monastery named ''ʿĪsāniyya'' in the territory of the Christian Ghassanid Arabs in southern Syria as early as 571 CE.

Christoph Luxenberg's ''The Syro-Aramaic Reading of the Koran'' equates the quranic name with Hebrew ''Jesse''. However, neither ''Yeshu'' nor ''Jesse'' begins with a pharyngeal consonant in their original Hebrew forms.

The earliest archaeological evidence of an Arabic name for Jesus is a Jordanian inscription. Enno Littman (1950) states: "Mr. G. Lankaster Harding, Chief Curator of Antiquities Hashimite Kingdom of Jordan, kindly sent me copies of a little more than five hundred Thamudic inscriptions. ..It is the inscription arding No. 476that interests us here. ..Below the circle there are four letters: a y, a sh, a ʿ, and again a y." He also states: "These letters are so placed that they can be read from right to left or from left to right y-sh-ʿ, probably pronounced Yashaʿ, and this name is the same as Yashuaʿ, the Hebrew form of the name of Christ." An archaic Arabic root for 'Salvation' exists in Yatha, which may have later formed this name: y-sh-ʿ. The lack of a ''Waw'' is still unexplained. Also, the closer correspondence with another name 'sha'yá, "Isaiah" in Englishneeds explanation or discussion before this inscription can be entertained as an Arabic "Jesus".

Non-Islamic uses

ʿĪsā is used as well by several Christian groups in Muslim countries and
Lebanon (which is technically a Christian Arab country with a mandatory Christian president). However, these occurrences, which appeared after the advent of Islam, are not found in any Christian or pre-Qur'anic manuscripts or archaeological records. A 14th-century Persian translation of Matthew, one of the earliest surviving Persian manuscripts of the scripture, uses ''ʿĪsā''. Ahmad Al-Jallad has argued that a precedent of the quranic name ''ʿsy'' was already used in a Christian Safaitic inscription from the fourth century. Later translations in other languages also follow suit. Some modern Evangelical translations also use Isa, such as David Owen's ''Life of Christ'' (Arabic 1987).

Unrelatedly to the name of Jesus, Isa is used as a given name in many European languages, generally as a nickname or shortening of Isabel, Isabella, and related names. Isa is also an unrelated Japanese given name, with various kanji spellings including 伊佐 and 勇.

Given name

Literature

* Isa Hasan al-Yasiri, (1942) Iraqi-Canadian poet

Religious people

* Isa ibn Maryam, last Israelite prophet and penultimate prophet in Islam
* Isa ibn Aban (died 836), early Muslim scholar of Second Islamic century during the early Abbasid era.
* Isa Qassim (born 1937), Bahraini Shia cleric

Politics and military

* Isa ibn Musa, (d. 783) was the Arab statesman, nephew of Abbasid caliph al-Saffah (r. 750–754) and Al-Mansur ( r. 754–775).
* ''Isa ibn Abdallah al-Mansur'' (b. 760s