'Ala' Al-Din Al-Kasani
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'Ala' al-Din al-Kasani (), known as Al-Kasani or al-Kashani, was a 12th Century
Sunni Muslim Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Musli ...
Jurist A jurist is a person with expert knowledge of law; someone who analyzes and comments on law. This person is usually a specialist legal scholar, mostly (but not always) with a formal education in law (a law degree) and often a Lawyer, legal prac ...
who became an influential figure of the
Hanafi The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the ...
school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition. He was nicknamed Malik al-'Ulama' ("King of the Scholars"). His major work entitled
Bada'i' al-Sana'i' fi Tartib al-Shara'i' Bada'i' as-Sana'i' fi Tartib ash-Shara'i' (''Marvellous artistry in the arrangement of the religious-legal regulations'')() is a classical manual of fiqh for the Hanafi school of Islamic jurisprudence. The author of the text is 6th century (Hij ...
() is one of the most important Islamic legal manuals of the
Hanafi The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the ...
tradition.


Life


Early life and marriage

Al-Kāsānī came from the place of Kāsān ( Kasansay,
Kosonsoy Kâsânsây also spelled as Kasansay (; ; ) or simply, Kasan, (ancient Kathan or Great Kushan empire) is a city in Namangan Region, Uzbekistan. It is the seat of Kasansay District. Kasansay is named after the River "Kasan" which flows from high m ...
) in the Ferghana and was a student of the Hanafi legal scholar
'Ala' al-Din al-Samarqandi Adherents of the Baháʼí Faith observe a sunrise-to-sunset fasting, fast annually for the nineteen days of the Baháʼí month of Loftiness. The practice is regarded as one of the most significant obligations of a Baháʼí, along with daily ...
(died 1144), who gave him his daughter
Fatima al-Samarqandi Fatima bint Muhammad ibn Ahmad al-Samarqandi () was a twelfth-century Muslim scholar and jurist. Biography Early life Fatima was born to Muhammad ibn Ahmad al-Samarqandi, a preeminent Hanafi jurist who took active part in his daughter’s e ...
, who was trained in fiqh, as a wife. As a bridal gift he was to gift her a commentary on the legal compendium of her father, Tuḥfat al-fuqahā. The book, Bada'i As-Sana'i, was accepted as a dowry.


Career

At an unknown date, he emigrated to Asia Minor, where he worked at the court of the Rum-Seljuk Turks in
Konya Konya is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium. In 19th-century accounts of the city in En ...
. Here he made an argument with another Jurist, in which he appeared so violent that the ruler Mas'ud I considered it impossible to keep him at the court. The topic of the debate was
Ijtihad ''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' ( ...
. His opponent accused al-Kāsānī of representing Mu'tazilite teachings. When al-Kāsānī punched his opponent, the ruler intervened and ended the discussion.Vgl. al-Qārī: ''al-A'mār al-'anīya''. Bl. 88a. Since al-Kāsānī had made himself impossible by his behavior at the court, the ruler sent him on the advice of his vizier as ambassador to Nur ad-Din Zengi at Aleppo. Here he was appointed as successor of Radī ad-Dīn as-Sarachsī (died 1149) professor of Hanafi law at the Madrasa Hallāwīya.


Later life and death

Not much is known about his remaining life. Ali al-Qari reports that he was deeply attached to his wife Fātima. Whenever he had any doubts and erred in issuing a fatwa, she would inform him the correct judgment and explain the reason for the mistake. Although al-Kasani was a competent jurist, Fatima corrected and edited his legal opinions. He visited her grave at the Abraham Sanctuary in the citadel of Aleppo every Thursday evening after her death. After his death in 1191 he was buried beside her.


Teachers

He studied under prominent scholars, such as
Abu al-Mu'in al-Nasafi Abu al-Mu'in al-Nasafi (; ; c.1027 – c.1115 A.D.) was a Central Asian Hanafi scholar who is considered to be the most important theologian in the Maturidi school of Sunni Islam after Imam Abu Mansur al-Maturidi, provided a fairly detailed ac ...
, and
'Ala' al-Din al-Samarqandi Adherents of the Baháʼí Faith observe a sunrise-to-sunset fasting, fast annually for the nineteen days of the Baháʼí month of Loftiness. The practice is regarded as one of the most significant obligations of a Baháʼí, along with daily ...
.


Students

Among his pupils was Jamal al-Din al-Ghaznawi.


Works

Al-Kasani's main work is his handbook
Bada'i' al-Sana'i' fi Tartib al-Shara'i' Bada'i' as-Sana'i' fi Tartib ash-Shara'i' (''Marvellous artistry in the arrangement of the religious-legal regulations'')() is a classical manual of fiqh for the Hanafi school of Islamic jurisprudence. The author of the text is 6th century (Hij ...
(), which occupies seven volumes in the modern print edition. It is said to be the commentary al-Kāsānī wrote to the handbook of his teacher, as-Samarqandī, but it does not have the character of a commentary, but rather a strictly systematic account of the various legal domains. Al-Kāsānī begins each chapter with an outline in which he explains which subjects he intends to deal with. However, despite its methodological clarity, the work had no major impact on the development of Hanafi law for a certain period of time. In contrast to the " Al-Hidayah" of his contemporary al-Marghinānī it has never been commented on. Only the appearance of the modern print edition in the early 20th century has given the work greater attention. Since then, it has been of central importance in the Hanafi Academic Institutions. In addition to the '' Badā'i '' al-Kāsānī has also written a Qur'an commentary, preserved as a manuscript.Vgl. Brockelmann: ''Geschichte der arabischen Litteratur.'' 1943, S. 465.


See also

* List of Hanafis *
List of Ash'aris and Maturidis A list is a set of discrete items of information collected and set forth in some format for utility, entertainment, or other purposes. A list may be memorialized in any number of ways, including existing only in the mind of the list-maker, but ...


References

{{Authority control Hanafis Maturidis 12th-century Muslim theologians Sunni imams Sunni Muslim scholars of Islam Hanafi fiqh scholars Transoxanian Islamic scholars Uzbekistani Muslims 1191 deaths