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Vespers
Vespers /ˈvɛspərz/ () is a Christian liturgy, liturgy of evening prayer, one of the canonical hours in Catholic (both Latin liturgical rites, Latin and Eastern Catholic liturgy, Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran liturgies. The word for this prayer time comes from the Latin ''vesper'', meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox liturgies recognised as vespers (, ) often conclude with compline, especially the all-night vigil. Performing these liturgies together without break was also a common practice in medieval Europe, especially outside of monastic and religious communities. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the liturgy that combines vespers with compline, following the conception of early sixtee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evensong
Evensong is a church service traditionally held near sunset focused on singing psalms and other biblical canticles. It is loosely based on the canonical hours of vespers and compline. Old English speakers translated the Latin word as , which became 'evensong' in modern English. Typically used in reference to the Anglican daily office's evening liturgy, it can also refer to the pre-Reformation form of vespers or services of evening prayer from other denominations, particularly within the Anglican Use of the Catholic Church. Structure From Late Antiquity onwards, the office of vespers normally included psalms, the , a hymn, and other prayers. By the Early Middle Ages, it became common for secular clergy to combine vespers and compline. By the sixteenth century, worshippers in western Europe conceived 'evensong' as vespers and compline performed without break. Modern Eastern Orthodox services advertised as 'vespers' often similarly conclude with compline, especially as part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of Fixed prayer times#Christianity, fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours () or ''divine office''. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox Church, Eastern Orthodox and Byzantine Rite, Byzantine Catholic Churches, the canonical hours may be referred to as the Divine Service (Eastern Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Compline
Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English word is derived from the Latin , as compline is the completion of the waking day. The word was first used in this sense about the beginning of the 6th century in the ''Rule of Saint Benedict'' (''Regula Benedicti''; hereafter, RB), in Chapters 16, 17, 18, and 42, and he uses the verb ''compleo'' to signify compline: "''Omnes ergo in unum positi compleant''" ("All having assembled in one place, let them say compline"); "''et exeuntes a completorio''" ("and, after going out from compline")… (RB, Chap. 42). Compline liturgies are a part of Catholic, Anglican, Lutheran, Oriental Orthodox, Eastern Orthodox, and certain other Christian liturgical traditions. In Western Christianity, Compline tends to be a contemplative office that emphasizes sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
All-night Vigil
The All-night vigil is a service of the Eastern Orthodox and Byzantine Catholic churches consisting of an aggregation of the canonical hours of Compline (in Greek usage only), Vespers (or, on a few occasions, Great Compline), Matins, and the First Hour. This service may be performed (commencing the evening before) on any Sunday or major feast, any feast for which a Litia is prescribed; these feasts are marked in the Typikon and in liturgical calendars by a Greek cross printed in red in a properly shaped semicircle pen at the top(); this symbol is encoded in Unicode as U+1F541 (🕁). Order When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform. :Note that the Psalms cited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheran
Lutheranism is a major branch of Protestantism that emerged under the work of Martin Luther, the 16th-century German friar and Protestant Reformers, reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. The Lutheran Churches adhere to the Bible and the Ecumenical Creeds, with Lutheran doctrine being explicated in the Book of Concord. Lutherans hold themselves to be in continuity with the apostolic church and affirm the writings of the Church Fathers and the first four ecumenical councils. The schism between Roman Catholicism and Lutheranism, which was formalized in the Diet of Worms, Edict of Worms of 1521, centered around two points: the proper source of s:Augsburg Confession#Article XXVIII: Of Ecclesiastical Power., authority in the church, often called the formal principle of the Reformation, and the doctrine of s:Augsburg Confession#Article IV: Of Justification., justification, the material principle of Luther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canticles
In the context of Christian liturgy, a canticle (from the Latin ''canticulum'', a diminutive of ''canticum'', "song") is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. Of special importance to the Divine Office are three New Testament Canticles that are the climaxes of the Offices of Lauds, Vespers and Compline; these are respectively Benedictus (Luke 1:68-79), Magnificat (Luke 1:46-55) and Nunc dimittis (Luke 2:29-32). There are also a number of Canticles taken from the Old Testament. Catholic Church Prior to the Pope Pius X's 1911 reforms, the following cycle of seven Old Testament Canticles was used at Lauds: * Sunday – The Song of the Three Holy Children () * Monday – The Song of Isaiah the Prophet () * Tuesday – The Song of Hezekiah () * Wednesday – The Song of Hannah () * Thursday – The (First) Song of Moses () * Friday – The Prayer of Habakkuk () * Saturday – T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Liturgy
Christian liturgy is a pattern for Christian worship, worship used (whether recommended or prescribed) by a Christian congregation or Christian denomination, denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual family, ritual families. When Christians meet for worship, they perform a liturgy (work), offering service to God in Christianity, God together. The majority of Christian denominations hold their principal church service on Sunday, the first day of the week, or sometimes called the Lord's Day. In some Christian denominations, liturgies are held daily, with these including those in which the canonical hours are prayed, as well as the offering of the Eucharistic liturgies such as Mass (liturgy), Mass, among other forms of worship. In addition to this, many Christians attend services of worship on holy days such as Christmas, As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsory
A responsory or respond is a type of chant in western Christian liturgies. Definition The most general definition of a responsory is any psalm, canticle, or other sacred musical work sung responsorially, that is, with a cantor or small group singing verses while the whole choir or congregation respond with a refrain. However, this article focuses on those chants of the western Christian tradition that have traditionally been designated by the term responsory. In the Roman Rite and rites strongly influenced by it, such as the pre-reformation English rite and the monastic rite of the Rule of St. Benedict, these chants ordinarily follow readings at services of the Divine Office (also called the Liturgy of the Hours); however, they have also been used as processional chants. Structure and performance A responsory has two parts: a respond (or refrain), and a verse. Methods of performance vary, but typically the respond will be begun by the cantor then taken up by the entire choir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deus, In Adiutorium Meum Intende
"Deus, in adiutorium meum intende", with the response "Domine, ad adiuvandum me festina" (respectively, "O , come to my assistance" and "O , make haste to help me") are the first verse of Psalm 70 (Psalm 69 in the Vulgate): "Make haste, O , to deliver me; make haste to help me, O ." In this form they are a traditional Latin Christian prayer. These words form the introductory prayer to every Hour of the Roman, Ambrosian, and monastic Breviaries, except during the last three days of Holy Week, and in the Office of the Dead. While these are recited or sung, all present bless themselves with the sign of the cross. Since the liturgical revision of the Second Vatican Council all liturgical hours begin with these words (apart from the first recited each day where the verse is replaced by the Invitatory. Tradition says that Benedict of Nursia introduced this custom into the monastic Office, heavily influenced by the writings of Saint John Cassian. Saint Gregory the Great extended it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gloria Patri
The ''Gloria Patri'', also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology ''(Doxologia Minor)'' or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo. The earliest Christian doxologies are addressed to the Father "through" (διὰ) the Son, or to the Father and the Holy Spirit with (μετά) the Son, or to the Son with (σύν) the Father and the Holy Spirit. The Trinitarian doxology addressed in parallel fashion to all three Divine Persons of the Trinity, joined by ''and'' (καί), as in the form of baptism, Matthew 28:19, became universal in Nicaean Christianity, which was established as the official faith of the Roman Empire with the Edict of Thessalonica in 380. Greek version The Greek wording is as follows: :, : :, : :Glory to the Father, and to the Son, and to the Holy Spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 141
Psalm 141 is the 141st psalm of the Book of Psalms, a book of the Hebrew Bible and the Christian biblical canon, that begins in English in the King James Version: "LORD, I cry unto thee: make haste unto me". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 140. In Latin, it is known as Domine clamavi ad te exaudi me. It is attributed to David, a plea to God not only for protection from the psalmist's enemies, but also from temptation to sin. This psalm contains a prayer for deliverance from 'the enticements and the oppression of the wicked', and seeks 'divine support to live a sinless life', probably a prayer of an ordinary worshipper, although it has some indications for being a "king's psalm" offered during 'a military campaign far away from Jerusalem' (such as that he cannot offer sacrifice in the temple in verse 2 and laments over battle losses in verses 7). The psalm is used as a regula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
