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Taijitu
In Chinese philosophy, a ''taijitu'' () is a symbol or diagram () representing Taiji () in both its monist ('' wuji'') and its dualist (yin and yang) aspects. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi (; 1017–1073) of the Song Dynasty in his ''Taijitu shuo'' (). The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such ''taijitu''. The two most similar are the "Taiji Primal Heaven" () and the "''wuji''" () diagrams, both of which have been extensively studied during the Qing period for their possible connection with Zhou Dunyi's ''taijitu''. Ming period author Lai Zhide (1525–1604) simplified the ''taijitu'' to a design of two interlocking spirals. In the Ming era, the combination of the two interlocking spirals of the ''taijitu'' with two black-and-white dots superimposed on them became identified with the ''He tu'' or "Yellow River diagram" (). This version was reported in Western literatur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taijitu - Small (CW)
In Chinese philosophy, a ''taijitu'' () is a symbol or diagram () representing Taiji () in both its monist ('' wuji'') and its dualist (yin and yang) aspects. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi (; 1017–1073) of the Song Dynasty in his ''Taijitu shuo'' (). The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such ''taijitu''. The two most similar are the "Taiji Primal Heaven" () and the "''wuji''" () diagrams, both of which have been extensively studied during the Qing period for their possible connection with Zhou Dunyi's ''taijitu''. Ming period author Lai Zhide (1525–1604) simplified the ''taijitu'' to a design of two interlocking spirals. In the Ming era, the combination of the two interlocking spirals of the ''taijitu'' with two black-and-white dots superimposed on them became identified with the ''He tu'' or "Yellow River diagram" (). This version was reported in Western literature of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuji (philosophy)
In Chinese philosophy, ''wújí'' (, meaning 'without limit') originally referred to infinity but came to mean the "primordial universe" prior to the "Supreme Ultimate" state of being ( ''Taiji'', ) in the Neo-Confucianist cosmology of Song China. '' Wuji'' is also a proper noun in Modern Standard Chinese usage; for instance, Wuji County in Hebei. The word ''Wuji'' Chinese ''wuji'' "limitless; infinite" is a compound of the nothingness concept of wu and ''ji'' (ridgepole > limit, extremity, utmost). In analogy with the figurative meanings of English ', Chinese ''ji'' "ridgepole" can mean "geographical pole; direction" (e.g., ''siji'' "four corners of the earth; world's end"), " magnetic pole" ''Beiji'' "North Pole", ''Nanji'' "South Pole", ''yangji'' "positive pole; anode" ''yinji'' "negative pole; cathode"), (''baji'' "farthest points of the universe; remotest place"). Common English translations of the cosmological ''Wuji'' are "Ultimateless" (Fung and Bodd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin And Yang
Yin and yang ( and ) is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old '' wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the material energy, which this universe has created itself out ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiji (philosophy)
In Chinese philosophy, ''Taiji'' or ''Tai chi'' () is a cosmological term for the "Supreme Ultimate" state of the world and affairs - the interaction of matter and space, the relation of the body and mind. While Wuji is undifferentiated, timeless, absolute, infinite potential -- Taiji is differentiated, dualistic, and relative. Yin and Yang originate from Wuji to become Taiji. Compared with '' Wuji'' (, meaning 'without limit'), Taiji describes movement and change wherein limits do arise. Wuji is often translated "no pole" (no polarity, no opposite). Taiji is often translated "polar", with polarity, revealing opposing features as in hot/cold, up/down, dry/wet, day/night. The term ''Taiji'' and its other spelling ''T'ai chi'' (using Wade–Giles as opposed to pinyin) are most commonly used in the West to refer to ''Taijiquan'' (or '' T'ai chi ch'uan'', ), an internal martial art, Chinese meditation system and health practice. This article, however, refers only to the use of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bagua
The bagua or pakua (八卦) are a set of eight symbols that originated in China, used in Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken", respectively representing yin or yang. Due to their tripartite structure, they are often referred to as Eight Trigrams in English. The trigrams are related to Taiji philosophy, Taijiquan and the Wuxing, or "five elements". The relationships between the trigrams are represented in two arrangements: the ''Primordial'' (), "Earlier Heaven", or "Fu Xi" bagua () and the ''Manifested'' (), "Later Heaven", or "King Wen" bagua. The trigrams have correspondences in astronomy, astrology, geography, geomancy, anatomy, the family, martial arts, Chinese medicine and elsewhere. The ancient Chinese classic, I Ching (Pinyin: Yi Jing), consists of the 64 pairwise permutations of trigrams, referred to as "hexagrams", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lai Zhide
(; also , 1525–1604) was a Ming period Neo-Confucian philosopher. He introduced into Chinese philosophy the well-known "Yin and Yang symbol", the '' taijitu'' (a "diagram of the great ultimate"). Lai Zhide is the author of an I Ching The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zh ... commentary, the ''Explanation of the Classic of Change Annotated by Mr Lai'' (ed. Zheng Can 1988). See also * Li Zhi (Ming Dynasty) * Zhou Dun-yi, an 11th-century Neo-Confucian who had also presented a ''taijitu'' References 1525 births 1604 deaths Ming dynasty philosophers Chinese Confucianists Neo-Confucian scholars Ming dynasty writers Philosophers from Chongqing Writers from Chongqing 16th-century Chinese philosophers Ming dynasty classicists {{NeoConfucianism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dunyi
Zhou Dunyi (; 1017–1073) was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their '' qi'' ("spirit") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji (supreme polarity) and Wuji (limitless potential), the yin and yang, and the wu xing (the five phases). He is also venerated and credited in Taoism as the first philosopher to popularize the concept of the taijitu or " yin-yang symbol". Life Born in 1017 in Yingdao County, Daozhou prefecture, in present-day Yongzhou, southern Hunan, Zhou was originally named Zhou Dunshi. Raised by a scholar-official family, he changed his name in 1063 to avoid a character in the personal name of the new Emperor Yingzong. His fath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianist
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shilin Guangji
Shilin Guangji () is an encyclopedia written by Chen Yuanjing (陈元靓) during the Yuan dynasty and Mongol Empire. The book contains text written in Chinese characters, Mongolian script, and the ʼPhags-pa script. Chen Yuanjing was a native of Chong'an (崇安) in Fujian and was born during the later years of the Southern Song before it was annexed by the Yuan dynasty. The encyclopedia contains a wealth of info on the daily life during the Mongol Empire and Yuan dynasty, including illustrations, maps and cartography. Among historical texts, it was easy to understand and popular even after the Yuan. Chen's book was used by scholars during the Ming and Qing to compile their own encyclopedias. Based on dates within the text, it has been deduced that Chen wrote the book in the early Yuan during the reign of Yuan Shizu Kublai Khan (r. 1260–1264, Zhongtong 中统). The original manuscript has been lost, but printed copies made in the Yuan dynasty, Ming dynasty, and Japan still exist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuxing (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the "Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize '' wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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