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Thymos
''Thumos'', also spelled ''thymos'' (), is the Ancient Greek concept of (as in "a spirited stallion" or "spirited debate"). The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and dizziness are. History Homer In Homer's works, ''thumos'' was used to denote emotions, desire, or an internal urge. ''Thumos'' was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress, he may externalize his ''thumos'' and converse with or scold it.Long, A. A. Psychological Ideas in Antiquity. In: ''Dictionary of the History of Ideas''. 1973-74 003br>link Achilles, in the ''Iliad'', cares for his own honour; he keeps gods and deities in his heart; "...the thunderous lord of Hera might grant you the winning of glory, you must not set your mind on fighting the Trojans, whose delight is in battle, without me. So you will ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homer
Homer (; , ; possibly born ) was an Ancient Greece, Ancient Greek poet who is credited as the author of the ''Iliad'' and the ''Odyssey'', two epic poems that are foundational works of ancient Greek literature. Despite doubts about his authorship, Homer is considered one of the most revered and influential authors in history. The ''Iliad'' centers on a quarrel between King Agamemnon and the warrior Achilles during the last year of the Trojan War. The ''Odyssey'' chronicles the ten-year journey of Odysseus, king of Homer's Ithaca, Ithaca, back to his home after the fall of Troy. The epics depict man's struggle, the ''Odyssey'' especially so, as Odysseus perseveres through the punishment of the gods. The poems are in Homeric Greek, also known as Epic Greek, a literary language that shows a mixture of features of the Ionic Greek, Ionic and Aeolic Greek, Aeolic dialects from different centuries; the predominant influence is Eastern Ionic. Most researchers believe that the poems w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intellect
Intellect is a faculty of the human mind that enables reasoning, abstraction, conceptualization, and judgment. It enables the discernment of truth and falsehood, as well as higher-order thinking beyond immediate perception. Intellect is distinct from ''intelligence'', which refers to the general ability to learn, adapt, and solve problems, whereas ''intellect'' concerns the application of reason to abstract or philosophical thought. In philosophy, intellect () has often been contrasted with , a term referring to the faculty of direct intuitive knowledge. While intellect engages in discursive reasoning, breaking down concepts into logical sequences, ''nous'' is considered a higher cognitive faculty that allows for direct perception of truth, especially in Platonism and Neoplatonism. Aristotle distinguished between the active intellect (), which abstracts universal concepts, and the passive intellect, which receives sensory input. During late antiquity and the Middle Ages, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dysthymia
Dysthymia ( ), known as persistent depressive disorder (PDD) in the DSM-5-TR and dysthymic disorder in ICD-11, is a psychiatric condition marked by symptoms that are similar to those of major depressive disorder, but which persist for at least two years in adults and one year among pediatric populations. The term was introduced by Robert Spitzer in the late 1970s as a replacement for the concept of "depressive personality.” With the '' DSM-5'''s publication in 2013, the condition assumed its current name (i.e., PDD), having been called dysthymic disorder in the ''DSM'''s previous edition ('' DSM-IV''), and remaining so in ICD-11. PDD is defined by a 2-year history of symptoms of major depression not better explained by another health condition, as well as significant distress or functional impairment. Individuals with PDD, defined in part by its chronicity, may experience symptoms for years before receiving a diagnosis, if one is received at all. Consequently, they might ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperthymia
Hyperthymic temperament, or hyperthymia, from Ancient Greek ''ὑπέρ'' ("over", meaning here ''excessive'') + '' θυμός'' ("spirited"), is a proposed personality type characterized by an exceptionally, or in some cases, abnormally positive or irritated mood and disposition. It is generally defined by increased energy, vividness and enthusiasm for life activities, as opposed to dysthymia. Hyperthymia is similar to but more stable than hypomania. Characteristics of the hyperthymic temperament include: * increased energy and productivity * short sleep patterns * self-assurance, self-confidence * talkativeness * risk-taking/sensation seeking * love of attention * cheerfulness and joviality * expansiveness * tirelessness These features typically onset early in life (adolescence or early adulthood) and are relatively stable over time. In practice, hyperthymic temperament is often assessed with standardized temperament questionnaires such as the TEMPS-A, which measure it as one o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberal Democracy
Liberal democracy, also called Western-style democracy, or substantive democracy, is a form of government that combines the organization of a democracy with ideas of liberalism, liberal political philosophy. Common elements within a liberal democracy are: elections between or among Pluralism (political philosophy), multiple distinct political parties; a separation of powers into different branches of government; the rule of law in everyday life as part of an open society; a market economy with private property; universal suffrage; and the equal protection of human rights, civil rights, civil liberties, and political freedoms for all citizens. Substantive democracy refers to substantive rights and substantive laws, which can include substantive equality, the equality of outcome for subgroups in society."What is substantive equality?". Equal Opportunity Commission, Government of Western Australia. November 2014. Retrieved 28 October 2018 Liberal democracy emphasizes the separation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The End Of History And The Last Man
''The End of History and the Last Man'' is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just... the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." Fukuyama draws upon the philosophies and ideologies of G. W. F. Hegel and Karl Marx, who define human history as a linear progression, from one socioeconomic epoch to another. The book expands on Fukuyama's essay "The End of History?", published in ''The National Interest'' journal, Summer 1989. , access-date =February 21, 2024 Overview Fukuyama argues that history should be viewed as an evolutionary process, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francis Fukuyama
Francis Yoshihiro Fukuyama (; born October 27, 1952) is an American political scientist, political economist, and international relations scholar, best known for his book '' The End of History and the Last Man'' (1992). In this work he argues that the worldwide spread of liberal democracies and free-market capitalism of the West and its lifestyle may signal the end point of humanity's sociocultural evolution and political struggle and become the final form of human government, an assessment meeting with numerous and substantial criticisms. In his subsequent book ''Trust: Social Virtues and Creation of Prosperity'' (1995), he modified his earlier position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with the rise of the neoconservative movement, from which he has since distanced himself. Fukuyama has been a senior fellow at the Freeman Spogli Institute for International Studies since July 2010 and the Mosbacher Director ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoclassical Compounds
Neoclassical compounds are compound words composed from combining forms (which act as affixes or stems) derived from classical languages (classical Latin or ancient Greek) roots. Neo-Latin comprises many such words and is a substantial component of the technical and scientific lexicon of English and other languages, via international scientific vocabulary (ISV). For example, Greek '' bio-'' combines with ''-graphy'' to form ''biography'' ("life" + "writing/recording"). Source of international technical vocabulary Neoclassical compounds represent a significant source of Neo-Latin vocabulary. Moreover, since these words are composed from classical languages whose prestige is or was respected throughout the Western European culture, these words typically appear in many different languages. Their widespread use makes technical writing generally accessible to readers who may only have a smattering of the language in which it appears. Not all European languages have been equally rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Innate Ideas
In the philosophy of mind, innatism is the view that the mind is born with already-formed ideas, knowledge, and beliefs. The opposing doctrine, that the mind is a '' tabula rasa'' (blank slate) at birth and all knowledge is gained from experience and the senses, is called empiricism. Difference from nativism ''Innatism'' and ''nativism'' are generally synonymous terms referring to the notion of preexisting ideas in the mind. However, more specifically, innatism refers to the philosophy of Descartes, who assumed that God or a similar being or process placed innate ideas and principles in the human mind.Tad M. Schmaltz, ''Radical Cartesianism: The French Reception of Descartes'', Cambridge University Press, 2002, p. 257. The innatist principles in this regard may overlap with similar concepts such as natural order and state of nature, in philosophy. Nativism represents an adaptation of this, grounded in the fields of genetics, cognitive psychology, and psycholinguistics. N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Desire
Desires are states of mind that are expressed by terms like "wanting", "wishing", "longing" or "craving". A great variety of features is commonly associated with desires. They are seen as propositional attitudes towards conceivable states of affairs. They aim to change the world by representing how the world should be, unlike beliefs, which aim to represent how the world actually is. Desires are closely related to Action (philosophy), agency: they motivation, motivate the agent to realize them. For this to be possible, a desire has to be combined with a belief about which action would realize it. Desires present their objects in a favorable light, as something that appears to be good. Their fulfillment is normally experienced as pleasure, pleasurable in contrast to the negative experience of failing to do so. Conscious desires are usually accompanied by some form of emotional response. While many researchers roughly agree on these general features, there is significant disagreement ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Affection
Affection or fondness is a "disposition or state of mind or body" commonly linked to a feeling or type of love. It has led to multiple branches in philosophy and psychology that discuss emotion, disease, influence, and state of being. Often, "affection" denotes more than mere goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and temporary. Some contrast it with '' passion'' as being free from the distinctively sensual element. Affection can elicit diverse emotional reactions such as embarrassment, disgust, pleasure, and annoyance. The emotional and physical effect of affection also varies between the giver and the receiver. Restricted definition Sometimes the term is restricted to emotional states directed towards living entities, including humans and animals. Affection is often compared with passion, stemming from the Greek word . Consequently, references to affection are found in the works of philosophers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Appetition
In philosophy, desire has been identified as a recurring philosophical problem. It has been variously interpreted as what compels someone towards the highest state of human nature or consciousness, as well as being posited as either something to be eliminated or a powerful source of potential. In Plato's ''The Republic'', Socrates argued that individual desires must be postponed in the name of a higher ideal. Similarly, within the teachings of Buddhism, craving, identified as the most potent form of desire, is thought to be the cause of all suffering, which can be eliminated to attain greater happiness (Nirvana). While on the path to liberation, a practitioner is advised to "generate desire" for skillful ends. History Ancient Greece Plato uses the term ''epithumia'' to refer to both desire as a broad category and as a specific kind of desire. Aristotle clarifies the varying notions by specifying that overarching category is ''orexis''. Within that category, ''epithumia'' is a ty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
