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Terumat Hamaaser
In the Hebrew Bible, the tithe of the tithes (Hebrew: ) is a mitzvah (biblical requirement) for the recipient Levite to give to the priest a tenth (10%) of the tithe of produce that the former received from the Israelites. It applies only to agricultural produce grown in the Land of Israel. This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: ) – a rabbinical Hebrew term based on the commandment in the Hebrew Bible to give a tithe of 10% to the Levites. The first term, terumah, means offering. The term ''tithe offering'', , is alluded to in the Hebrew Bible text under the words "a tithe (tenth) of the tithe" (). Hebrew Bible The term ''tithe'' (Hebrew: ) occurs ten times in the Masoretic Text of the Hebrew Bible, in addition to the term (Hebrew: 'tithe of the tithe', in the Septuagint Greek: ) which occurs once only in Nehemiah .http://www.blueletterbible.org/search/translationResults.cfm?Criteria=tithe&t=KJV Strong's Concordance ''maaser'' T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" . '' Random House Webster's Unabridged Dictionary''. ; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamei
In Jewish religious law, there is a category of specific Jewish purity laws, defining what is ritually impure or pure: ''ṭum'ah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭum'ah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both rit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twenty-four Kohanic Gifts
In Judaism, the twenty-four priestly gifts are an enumeration of the various gifts which halakha requires to be given to Jewish priests (kohanim). These gifts were considered compensation for their service in the Temple in Jerusalem. The majority of these gifts were food items. Of these twenty-four gifts, ten gifts were given to the priests in the Temple, four were to be consumed by the priests in Jerusalem, and ten were to be given to the priests outside the land of Israel. Most of the gifts are not given today, because there is no Temple. For example, most practicing Jews today do not give first-born of their animals to modern Kohanim. Other practices may be followed, such as selling the mother animal to a non-Jew before it gives birth to the firstborn, and then buying back both the mother and the firstborn. Gifts According to the Tosefta, ten 'gifts' which were to be given to the Kohanim ''within'' the Temple area were portions of: :1. an animal brought as a sin offering :2. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tithes In Judaism
The tithe (; ''ma'aser'') is specifically mentioned in the Books of Book of Leviticus, Leviticus, Book of Numbers, Numbers and Book of Deuteronomy, Deuteronomy. The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the ''Shemittah''-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the Poor tithe, poor man's tithe. These tithes were akin to Tax, taxes for the people of Israel and were mandatory, not optional giving. This tithe was distributed locally "within thy gates" to support the Levites and assist the poor. Every year, ''First Fruits, Bikkurim'', ''terumah'', ''Ma'aser Rishon, ma'aser rishon'' and ''Terumat Ma'aser, terumat ma'aser'' were separated from the grain, wine and oil. Initially, the commandment to separate tithes from one's produce only applied when the entire nation of Israel had settled in the Land of Israel. The Returnees from the Babylonian exile who had res ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Positive Mitzvoth
Positive is a property of positivity and may refer to: Mathematics and science * Positive formula, a logical formula not containing negation * Positive number, a number that is greater than 0 * Plus sign, the sign "+" used to indicate a positive number * Positive operator, a type of linear operator in mathematics * Positive result, a result that has been found significant in statistical hypothesis testing * Positive test, a diagnostic test result that indicates some parameter being evaluated was present * Positive charge, one of the two types of electrical charge * Positive (electrical polarity), in electrical circuits * Positive lens, in optics * Positive (photography), a positive image, in which the color and luminance correlates directly with that in the depicted scene * Positive sense, said of an RNA sequence that codes for a protein Philosophy and humanities * Affirmative (policy debate), the team which affirms the resolution * Negative and positive rights, concernin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel Laws In Judaism
Land, also known as dry land, ground, or earth, is the solid terrestrial surface of Earth not submerged by the ocean or another body of water. It makes up 29.2% of Earth's surface and includes all continents and islands. Earth's land surface is almost entirely covered by regolith, a layer of Rock (geology), rock, soil, and minerals that forms the outer part of the Earth's crust, crust. Land plays an important role in Earth's climate system, being involved in the carbon cycle, nitrogen cycle, and water cycle. One-third of land is covered in trees, another third is used for agriculture, and one-tenth is covered in permanent snow and glaciers. The remainder consists of desert, savannah, and prairie. Land terrain varies greatly, consisting of mountains, deserts, plains, plateaus, glaciers, and other landforms. In physical geology, the land is divided into two major categories: Mountain ranges and relatively flat interiors called cratons. Both form over millions of years through p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Sacrificial Law
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 8'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, Jews referred to the inhabitants of the kingdom of JudahCf. Marcus Jastrow's ''Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Mid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maaser Ani
The poor man's tithe (Hebrew: ''ma'sar ani''), also referred to as the pauper's tithe or the third tithe, is a triennial tithe of one's produce, required in Jewish law. It requires that one tenth of produce grown in the third and sixth years of the seven-year sabbatical cycle be given to the Levites and the poor. The law applies during the days of the Temple in Jerusalem, and after the Temple's destruction. It applies only to crops that are harvested in the Land of Israel, but during the Seventh Year, also applies to crops harvested in Jordan and Egypt, so that the poor of Israel would be supported in the Seventh Year. In the Hebrew Bible The poor man's tithe is discussed in the Book of Deuteronomy: :At the end of three years you shall bring forth all the tithe of your produce in that year, and shall lay it up inside your gates. And the Levite, because he has no part nor inheritance with you, and the stranger, and the orphan, and the widow, who are inside your gates, shall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heave Offering
A ''terumah'' (), the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human. The word ''terumah'' refers to various types of offerings, but most commonly to ''terumah gedolah'' (תרומה גדולה, "great offering"), which must be separated from agricultural produce and given to a kohen (a priest of Aaron's lineage), who must eat it in a state of ritual purity. Those separating the ''terumah'' unto the priests during the time when the Temple stood were required, as a rule, to do so also in a state of ritual purity, as being unclean could render the ''terumah'' unfit for consumption. Today, the ''terumah'' is separated and either burnt or discarded. Etymology The word ''terumah'' ("lifting up") comes from the verb stem, ''rum'' (רוּם, "high" or "to lift up"). The formation of ''terumah'' is parallel to the formation of ''tenufah'' ('תְּנוּפָה, wave offering) fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple
The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod the Great around 18 BCE, consequently also being known as Herod's Temple thereafter. Defining the Second Temple period and standing as a pivotal symbol of Jewish identity, it was the basis and namesake of Second Temple Judaism. The Second Temple served as the chief place of worship, ritual sacrifice (''korban''), and communal gathering for the Jewish people, among whom it regularly attracted pilgrims for the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot. In 539 BCE, the Fall of Babylon, Persian conquest of Babylon enabled the Achaemenid Empire to expand across the Fertile Crescent by annexing the Neo-Babylonian Empire, including the territory of the former Kingdom of Judah, which had been annexed as the Yehud (Babylonian provi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Red Heifer
The red heifer () was a reddish brown Cattle, cow sacrificed by Temple priests as a ritual purification, purification ritual in biblical times. Ritual in the Torah The red heifer offering is described in Book of Numbers, Numbers 19. The Torah specifies that the heifer in question must be without spots or blemish, and never wikt:yoke#Verb, yoked or milked. It is slaughtered and burned outside of the camp. Cedrus libani, Cedarwood, an herb called ezov, and wool kermes (dye), dyed scarlet are added to the fire, and the remaining ashes are placed in a vessel containing pure spring water. To purify a person, water of lustration, water from the vessel is sprinkled on them using a bunch of ezov, on the third and seventh day of the purification process. The Kohen who performs the ritual then himself becomes tumah and taharah, ritually impure and must then wash himself and his clothes in spring waters. Mishnah tractate The Mishnah, the central compilation of the Oral Torah in Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
