Tefillin
Tefillin (Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ; Modern Israeli Hebrew, Modern Hebrew pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by male adult Jews during weekday and Sunday morning prayers. In Orthodox Judaism, Orthodox and traditional communities, they are worn solely by men, while some Reform Judaism, Reform and Conservative Judaism, Conservative (Masorti) communities allow them to be worn by Jewish adults regardless of gender. In Jewish law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin, and unlike other time-dependent positive commandments, most halachic authorities prohibit them from fulfilling this commandment. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tefillin Worn By A Man At The Western Wall In Jerusalem
Tefillin (Israeli Hebrew: / ; Ashkenazic pronunciation: ; Modern Hebrew pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by male adult Jews during weekday and Sunday morning prayers. In Orthodox and traditional communities, they are worn solely by men, while some Reform and Conservative (Masorti) communities allow them to be worn by Jewish adults regardless of gender. In Jewish law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin, and unlike other time-dependent positive commandments, most halachic authorities prohibit them from fulfilling this commandment. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The arm-tefillah (or ''shel yad'' iterally "of the hand" is placed on the upper (non-dominant) arm, and the strap wr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Karaite Judaism
Karaite Judaism or Karaism is a Rabbinic Judaism, non-Rabbinical Jewish religious movements, Jewish sect characterized by the recognition of the written Tanakh alone as its supreme religious text, authority in ''halakha'' (religious law) and theology. Karaites believe that all of the Mitzvah, divine commandments which were handed down to Moses by God were recorded in the written Torah without any additional Oral Torah, Oral Law or explanation. Unlike mainstream Rabbinic Judaism, which regards the Oral Torah, codified in the Talmud and subsequent works, as authoritative interpretations of the Torah, Karaite Jews do not treat the written collections of the oral tradition in the Midrash or the Talmud as binding. Karaite interpretation of the Torah strives to adhere to the plain or most obvious meaning (''peshat'') of the text; this is not necessarily the literal meaning of the text—instead, it is the meaning of the text that would have been naturally understood by the ancient He ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ashkenazim
Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that emerged in the Holy Roman Empire around the end of the first millennium CE. They traditionally speak Yiddish, a language that originated in the 9th century, and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution. Hebrew was primarily used as a literary and sacred language until its 20th-century revival as a common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellectual and cultural ferment in urban centres, some gradually abandoned Yiddish in favor of German and developed new forms of Jewish religi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law () are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (), and which are regarded by Orthodox Judaism, Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from Kashrut, dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was oral tradition, passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The major repositories of the Oral Torah are the ''Mishnah'', compiled between 2 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Matthew 23
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the fifth and final discourse of Matthew's gospel.Hood, J.Matthew 23–25: The Extent of Jesus' Fifth Discourse ''Journal of Biblical Literature'', Fall 2009, volume 128, No. 3, pp. 527–543, accessed 17 December 2022 Text The original text was written in Koine Greek. This chapter is divided into 39 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 77 (AD ~200; extant: verses 30–39) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae ( 400) * Codex Washingtonianus ( 400) * Codex Ephraemi Rescriptus ( 450) * Codex Purpureus Rossanensis (6th cen ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Egypt
Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northern coast of Egypt, the north, the Gaza Strip of Palestine and Israel to Egypt–Israel barrier, the northeast, the Red Sea to the east, Sudan to Egypt–Sudan border, the south, and Libya to Egypt–Libya border, the west; the Gulf of Aqaba in the northeast separates Egypt from Jordan and Saudi Arabia. Cairo is the capital, list of cities and towns in Egypt, largest city, and leading cultural center, while Alexandria is the second-largest city and an important hub of industry and tourism. With over 109 million inhabitants, Egypt is the List of African countries by population, third-most populous country in Africa and List of countries and dependencies by population, 15th-most populated in the world. Egypt has one of the longest histories o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Menahem Ben Saruq
Menahem ben Saruq (also known as Menahem ben Jacob ibn Saruq, ) was a Spanish-Jewish philologist of the tenth century CE. He was a skilled poet and polyglot. He was born in Tortosa around 920 and died around 970 in Cordoba. Menahem produced an early dictionary of the Hebrew language. For a time he was the assistant of the great Jewish statesman Hasdai ibn Shaprut, and was involved in both literary and diplomatic matters; his dispute with Dunash ben Labrat, however, led to his downfall. Early career Menahem was a native of Tortosa of an impoverished family, born around 920 CE, but maybe have been born as early as 910 CE. It is believed that his father was a teacher and that he educated him. At an early age, he went to Cordoba at the behest of Hasdai ibn Shaprut, minister of trade in the court of the Caliph in Córdoba, where he found a patron in Hasdai's father, Isaac ben Ezra.Menahem ben Saruq, ''Maḥberet Menaḥem'' (Manual of Menahem), Jerusalem 1968, supplement: ''Biograph ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Books Of Kings
The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Book of Joshua, Joshua, Book of Judges, Judges, and Books of Samuel, Samuel. Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a Theology, theological explanation for the Siege of Jerusalem (587 BC), destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian captivity, Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as cons ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tarshish
Tarshish (; ; ) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel. Tarshish was said to have exported vast quantities of important metals to Phoenicia and Israel. The same place name occurs in the Akkadian inscriptions of the Neo-Assyrian emperor Esarhaddon (died 669 BC) and also on the Phoenician inscription of the Nora Stone (around 800 BCE) in Sardinia; its precise location was never commonly known, and was eventually lost in antiquity. Legends grew up around it over time, so its identity has been the subject of scholarly research and commentary for more than two thousand years. Its importance stems in part from the fact that Hebrew biblical passages tend to understand Tarshish as a source of King Solomon's tremendous wealth in metals – especially silver, but also gold, tin, and iron according to Ezekiel 27. The metals were ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |