|
Sof Passuk
The ''sof passuk'' (, ''end of verse'', also spelled sof pasuq and other variant English spellings. It is preceded by the silluq in the last word of the verse) is the cantillation mark that occurs on the last word of every verse, or '' passuk'', in the Tanakh. Some short verses contain only members of the ''sof passuk'' group. The ''sof passuk'' can be preceded by the marks '' mercha'', '' tipcha'', and '' mercha'' in that order, including either all or some of these. However, these ''merchot'' and ''tipchot'' do not necessarily have the same melody as those in the etnachta group. Altogether, there are five possible arrangements how these can appear. Total occurrences Melody Different melodies are assigned to the trope for each section of the Hebrew Bible: The Torah, the Haftarah, and the Megillot. Different Jewish communities also use different Torah tropes. The following should not be considered an exhaustive list of all possible cantillations. Basic Appears at the end o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Cantillation
Hebrew cantillation, trope, trop, or ''te'amim'' is the manner of chanting ritual readings from the Hebrew Bible in synagogue Jewish services, services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and Niqqud, vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew language, Hebrew as () or just (). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as or (not to be confused with Hasidic Judaism, Hasidic nigun) and in Yiddish as (): the word ''trope'' is sometimes used in Jewish English languages, Jewish English with the same meaning. There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketuvim
The (; ) is the third and final section of the Hebrew Bible, after the ("instruction") and the "Prophets". In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa". In the Ketuvim, 1–2 Books of Chronicles, Chronicles form one book as do Book of Ezra, Ezra and Book of Nehemiah, Nehemiah which form a single unit entitled Ezra–Nehemiah. (In citations by chapter and verse, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the Chapters and verses of the Bible, system of chapter division was imported from Christian usage.) Collectively, eleven books are included in the Ketuvim. Groups of books ''Sifrei Emet'' In Masoretic manuscripts (and some printed editions), Psalms, Book of Proverbs, Proverbs and Book of Job, Job are presented in a special two-column form emphasizing the parallel wikt:stich#English, stichs in the verses, which are a function of their Biblical poetry, poetry. Coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triennial Cycle
The Triennial cycle of Torah reading may refer to either * The historical practice in ancient Israel by which the entire Torah was read in serial fashion over a three-year period, or * The practice adopted by many Reform, Conservative, Reconstructionist and Renewal congregations starting in the 19th and 20th Century, in which the traditional weekly Torah portions are divided into thirds, and in which one third of each weekly "''parashah''" of the annual system is read during the appropriate week of the calendar. Background: Torah reading The introduction of public reading of the Torah by Ezra the Scribe after the return of the Jewish people from the Babylonian Captivity is described in Nehemiahbr>Chapter 8 Prior to Ezra, the ''mitzvah'' of Torah reading was based on the Biblical commandment of Hakhel, by which once every 7 years the entire people was to be gathered to hear Deuteronomy read to them. Traditionally, the Hakhel reading was performed by the King. Under Ezra, Torah re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mincha
Mincha (, ; sometimes spelled Minchah, Minhah, Mincho or Minchuh) is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "gift" or "offering", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", with God. According to the second opinion, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shacharit
''Shacharit'' ( ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning '' tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a standardized p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aliyah (Torah)
An (; pl. , ; or ) is the calling of a member of a Jewish congregation up to the '' bimah'' for a segment of the formal Torah reading. One receiving an is called an (male) or (female). The individual receiving the goes up to the ''bimah'' before the chanting and recites a series of blessings specific to ritualized Torah chanting. After the portion of the Torah is read, the recipient recites another blessing. Babylonian Jewry completed the cycle of Torah portions annually, and Palestinian Jewry adopted a triennial cycle, according to '' Megillah'' 29b. The weekly chanting of the ''haftara'', a portion of the ''Nevi'im'' linked by the '' Tannaim'' to the week's Torah portion, originated during the Mishnaic era (''Megillah'' 24a). This practice probably began after the canonization of the Hebrew Bible and the ensuing effort by Jews to highlight the Jewish prophets. Process The Torah reading consists of a series of ''aliyot'': three on normal weekdays, seven on Shabbat, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Commandments
The Ten Commandments (), or the Decalogue (from Latin , from Ancient Greek , ), are religious and ethical directives, structured as a covenant document, that, according to the Hebrew Bible, were given by YHWH to Moses. The text of the Ten Commandments appears in three markedly distinct versions in the Bible: at Exodus , Deuteronomy , and the " Ritual Decalogue" of Exodus . The biblical narrative describes how God revealed the Ten Commandments to the Israelites at Mount Sinai amidst thunder and fire, gave Moses two stone tablets inscribed with the law, which he later broke in anger after witnessing the worship of a golden calf, and then received a second set of tablets to be placed in the Ark of the Covenant. Scholars have proposed a range of dates and contexts for the origins of the Decalogue. “Three main dating schemes have been proposed: (1) it was suggested that the Decalogue was the earliest legal code given at Sinai, with Moses as author, and the Amphictyony con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashah
The term ''parashah'', ''parasha'' or ''parashat'' ( ''Pārāšâ'', "portion", Tiberian Hebrew, Tiberian , Sephardi Hebrew, Sephardi , plural: ''parashot'' or ''parashiyot'', also called ''parsha'') formally means a section of a biblical book in the Masoretic Text of the Tanakh (Hebrew Bible). In common usage today the word often refers to the weekly Torah portion (a shortened form of ''Parashat HaShavua''). This article deals with the first, formal meaning of the word. In the Masoretic Text, ''parashah'' sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim (especially the five megillot, Megillot), masoretic codex, codices from the Middle Ages and printed editions of the masoretic text. The division of the text into ''parashot'' for the biblical books is independent of Chapters and verses of the Bible, chapter and verse numbers, which are not part of the masoretic tradition. ''Parashot'' are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nevi'im
The (; ) is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the () and (). The Nevi'im are divided into two groups. The Former Prophets ( ) consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( ) include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts eight books in ''Nevi'im'' out of twenty-four books in the Hebrew Bible. There are four books of the Former Prophets, including Joshua and Judges, and the collected ''Books of Samuel'' and ''Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, Isaiah, Jeremiah, and Ezekiel account for three books, followed by the "Twelve" (: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi), which is counted as a single book. The development of the Hebrew Bible canon placed the Book of Daniel as part of the "Writi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
