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Profanum
Profane, or profanity in religious use may refer to a lack of respect for things that are held to be sacred, which implies anything inspiring or deserving of Reverence (emotion), reverence, as well as Desecration, behaviour showing similar disrespect or causing religious offense. The word is also used in a neutral sense for things or people not related to the sacred; for example profane history, profane literature, etc. Adjective, 2 In this sense it is contrasted with "sacred", with meaning similar to "secular". The distinction between the sacred and the profane was considered by Émile Durkheim to be central to the social reality of human religion. Etymology The term ''profane'' originates from classical Latin ''profanus'', literally "before (outside) the temple", "pro" being outside and "fanum" being temple or sanctuary. It carried the meaning of either "desecrating what is holy" or "with a secular purpose" as early as the 1450s. Profanity represented secular indifference to ...
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Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ...
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Dialogues Of The Gods
''Dialogues of the Gods'' () are 25 miniature dialogues mocking the Homer, Homeric conception of the Greek gods written in the Attic Greek dialect by the Syrian author Lucian of Samosata. The work was translated into Latin around 1518 by Livio Guidolotto (also called Guidalotto or Guidalotti), the apostolic assistant of Pope Leo X. The Dialogues Dialogue I: Prometheus and Zeus Prometheus asks Zeus to release him from the Caucasus, where he has been chained ever since he stole fire from the gods. Zeus, still angry at Prometheus, refuses, reminding him of his crimes and arguing that his punishment is actually too light. Prometheus pleads with him again, promising to provide Zeus with vital information. Zeus is reluctant but eventually agrees. Prometheus then warns Zeus not to woo Thetis, as she is destined to give birth to a Achilles, son mightier than his father, who could potentially overthrow Zeus. Disappointed, Zeus declares that Thetis will never be his and tells Prometheus ...
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Carl Jung
Carl Gustav Jung ( ; ; 26 July 1875 – 6 June 1961) was a Swiss psychiatrist, psychotherapist, and psychologist who founded the school of analytical psychology. A prolific author of Carl Jung publications, over 20 books, illustrator, and correspondent, Jung was a complex and convoluted academic, best known for his concept of Jungian archetypes, archetypes. Alongside contemporaries Sigmund Freud, Freud and Alfred Adler, Adler, Jung became one of the most influential psychologists of the early 20th century and has fostered not only scholarship, but also popular interest. Jung's work has been influential in the fields of psychiatry, anthropology, archaeology, literature, philosophy, psychology, and religious studies. He worked as a research scientist at the Burghölzli psychiatric hospital in Zurich, under Eugen Bleuler. Jung established himself as an influential mind, developing a friendship with Sigmund Freud, founder of psychoanalysis, conducting a The Freud/Jung Letters, leng ...
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Fredric Jameson
Fredric Ruff Jameson (April 14, 1934 – September 22, 2024) was an American literary critic, philosopher and Marxist political theorist. He was best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include '' Postmodernism, or, The Cultural Logic of Late Capitalism'' (1991) and '' The Political Unconscious'' (1981). Jameson was the Knut Schmidt Nielsen Professor of Comparative Literature, Professor of Romance Studies (French), and Director of the Institute for Critical Theory at Duke University. In 2012, the Modern Language Association gave Jameson its sixth Award for Lifetime Scholarly Achievement. Early life and works Fredric Ruff Jameson was born in Cleveland, Ohio, on April 14, 1934. He was the only child of Frank S. Jameson (''c.''1890–?), a New York-born medical doctor with his own private practice, and Bernice ''née'' Ruff (''c.''1904–1966), a Michigan-born Barnard ...
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Secularisation
In sociology, secularization () is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." There are many types of secularization and most do not lead to atheism or irreligion, nor are they automatically antithetical to religion. Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue). The secularization thesis expresses the idea that through the lens of the European enlightenment modernization, rationalization, combined with the ascent of science and technology, religious authority diminishes in all aspects of social life and governance.
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Enlightenment Era
The Age of Enlightenment (also the Age of Reason and the Enlightenment) was a Europe, European Intellect, intellectual and Philosophy, philosophical movement active from the late 17th to early 19th century. Chiefly valuing knowledge gained through rationalism and empiricism, the Enlightenment was concerned with a wide range of social and Politics, political ideals such as natural law, liberty, and progress, toleration and fraternity (philosophy), fraternity, constitutional government, and the formal separation of church and state. The Enlightenment was preceded by and overlapped the Scientific Revolution, which included the work of Johannes Kepler, Galileo Galilei, Francis Bacon, Pierre Gassendi, Christiaan Huygens and Isaac Newton, among others, as well as the philosophy of Descartes, Hobbes, Spinoza, Leibniz, and John Locke. The dating of the period of the beginning of the Enlightenment can be attributed to the publication of René Descartes' ''Discourse on the Method'' in 1 ...
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Rites Of Passage
A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of ''rite de passage'', a French term innovated by the ethnographer Arnold van Gennep in his work ''Les rites de passage'', ''The Rites of Passage''. The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages. Original conception In English, Van Gennep's first sentence of his first chapter begins: "Each larger society contains within it several distinctly separate groupings. ... In addition, all these groups break down into still smaller societies in subgroups." The population of a society belongs to multiple groups, some more important to the individual than others. Van Gennep uses the metaphor, "as a kind of house divided into rooms and corridors." A passage occurs when an in ...
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Amulet
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word , which Pliny's ''Natural History'' describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. Amulets which are said to derive their extraordinary properties and powers from magic or those which impart luck are typically part of folk religion or paganism, whereas amulets or Sacramental, sacred objects of Organized religion, formalised mainstream religion as in Christianity are believed to have no power of their own without faith in Jesus and being blessing, blessed by a clergyman, and they supposedly will also not provide any preternatural benefit to the bearer who does not have an Disposition#Religion, appropriate disposition. Talisman and amulets have interchangeable meanings. ...
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Numinous
Numinous () means "arousing spiritual or religious emotion; mysterious or awe-inspiring";Collins English Dictionary - 7th ed. - 2005 also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book ''The Idea of the Holy''. He also used the phrase ''mysterium tremendum'' as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including Carl Jung, Mircea Eliade, and C. S. Lewis. It has been applied to theology, psychology, religious studies, literary analysis, and descriptions of psychedelic experiences. Etymology ''Numinous'' was derived in the 17th century from the Latin ''numen'', meaning "nod" and thus, in a transferred (figurative, metaphorical) sense, "divine will, divine command, divinity or majesty." Numinous is etymology, etymologically unrelated to Immanuel Kant's ''noumenon'', a Greek term referring to an unk ...
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Lebenswelt
Lifeworld (or life-world; ) may be conceived as a universe of what is self-evident or given, a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism. The lifeworld concept is used in philosophy and in some social sciences, particularly sociology and anthropology. The concept emphasizes a state of affairs in which the world is experienced, the world is lived (German ). The lifeworld is a pre-epistemological stepping stone for phenomenological analysis in the Husserlian tradition. Phenomenology Edmund Husserl introduced the concept of the lifeworld in his ''The Crisis of European Sciences and Transcendental Phenomenology'' (1936): This collective inter-subjective pool of perceiving, Husserl explains, is both universally present and, for humanity's purposes, capable of arriving at 'objective truth,' or at lea ...
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Good And Evil
In philosophy, religion, and psychology, "good and evil" is a common dichotomy. In religions with Manichaeism, Manichaean and Abrahamic influence, evil is perceived as the dualistic cosmology, dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. Evil is often used to denote profound immorality. Evil has also been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. However, elements that are commonly associated with evil involve Balance (metaphysics), unbalanced behavior involving expediency, selfishness, ignorance, or negligence. The principal study of good and evil (or morality) is ethics, of which there are three major branches: normative ethics concerning how we ought to behave, applied ethics concerning particular moral issues, and metaethics concerning the nature of morality itself.''Internet Encyclopedia of Philosophy'"Ethics"/ref> History and etymology Every language has a word ...
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Totem
A totem (from or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage (anthropology), lineage, or tribe, such as in the Anishinaabe clan system. While the word ''totem'' itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and Ojibwe, culture), belief in Tutelary deity, tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary Neoshamanism, neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary sp ...
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