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Original Enlightenment
The moon reflected in water is a popular simile for enlightenment used by Dōgen in the '' East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" enlightenment in Buddhism">awakeness. This doctrine holds all sentient beings are already enlightened or awakened in some way. In this view, since all beings have some kind of awakeness as their true nature, the attainment of insight is a process of discovering and recognizing what is already present, not of attaining some goal or developing a potential.Stone, Jacqueline. 'From Buddha Nature to Original Enlightenment: "Contemplating Suchness" in Medieval Japan' in Mathes, Klaus-Dieter, and Casey Kemp, eds. ''Buddha Nature Across Asia''. Wiener Studien zur Tibetologie und Buddhismuskunde 103. Vienna: Arbeitkreis für tibetische und buddhistische Studien, University of Vienna, 2022. As such, people do not have to become Buddhas through religious cultivation, they just have to recognize that they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sääksjärvi Jyväskylä
Sääksjärvi () is a lake in Kokemäki, Satakunta, western Finland, east from the town of Pori. The lake is notable because it overlies an impact crater. The crater is in diameter and is completely buried under the lake and is not visible at the surface. The age of the impact structure is estimated to be about 543 ± 12 Ma (million years ago), at the boundary between the Ediacaran and Cambrian periods. There are impactite rocks in the southwestern region from the crater confirming its extraterrestrial origin. At the time of its discovery, only one impact crater (Lappajärvi Lappajärvi is a municipalities of Finland, municipality in Finland's Southern Ostrobothnia region. It is located from Seinäjoki, from Kokkola and from Vaasa. The municipality has a population of () and covers an area of of which , or near ...) was known in Finland. See also * Impact craters in Finland References External links * Sääksjärvi impact structure Impact craters of Finland Pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, first=t, poj=Hàn-thoân Hu̍t-kàu, j=Hon3 Cyun4 Fat6 Gaau3, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism. The Chinese Buddhist canonJiang Wu, "The Chinese Buddhist Canon" in ''The Wiley Blackwell Companion to East and Inner Asian Buddhism'', p. 299, Wiley-Blackwell (2014). draws from the traditions of Confucianism and Taoism as well as the rituals of local Chinese folk religion, folk religions. Chinese Buddhism emphasizes the study of Mahayana sutras and treatises. Some of the most important scriptures in Chinese Buddhism include the ''Lotus Sutra'', ''Avatamsaka Sutra, Flower Ornament Sutra'', Vimalakirti Sutra, ''Vimalakirtī Sutra'', ''Mahāyāna Mahāparinirvāṇa Sūtra, Nirvana Sutra,'' and Shorter Sukhāvatīvyūha Sūtra, ''Amitābha Sutra''. Chinese Buddhism is the largest institutionalized religion in mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tathāgata
Tathāgata () is a Pali and Sanskrit word used in ancient India for a person who has attained the highest religious goal. Gautama Buddha, the founder of Buddhism, used it when referring to himself or other past Buddhas in the Pāli Canon. Likewise, in the Mahayana corpus, it is an epithet of Shakyamuni Buddha and the other celestial buddhas. The term is often thought to mean either "one who has thus gone" (''tathā-gata''), "one who has thus come" (''tathā-āgata''), or sometimes "one who has thus not gone" (''tathā-agata''). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all transitory phenomena. There are, however, other interpretations and the precise original meaning of the word is not certain.Chalmers, RobertThe Journal of the Royal Asiatic Society, 1898. pp.103-115/ref> The Buddha is quoted on numerous occasions in the Pali Canon as referring to himself as ''the Tathāgata'' instead of using the pronouns ''me'', ''I'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakāya
The ''dharmakāya'' (, "truth body" or "reality body", zh, t=法身, p=fǎshēn, ) is one of the three bodies (''trikāya'') of a Buddha in Mahāyāna Buddhism. The ''dharmakāya'' constitutes the unmanifested, "inconceivable" (''acintya'') aspect of a Buddha out of which Buddhas arise and to which they return after their dissolution. When a Buddha manifests out of the ''dharmakāya'' in a physical body of flesh and blood'','' which is perceptible to ordinary sentient beings, this is called a '' nirmāṇakāya'', "transformation body". The Dhammakāya tradition of Thailand and the '' Tathāgatagarbha sūtras'' of the ancient Indian tradition view the ''dharmakāya'' as the '' ātman'' (true self) of the Buddha present within all beings. Origins and development Pāli Canon In the Pāli Canon, Gautama Buddha tells Vasettha that the Tathāgata (the Buddha) is ''dhammakaya'', the "truth-body" or the "embodiment of truth", as well as ''dharmabhuta'', "truth-become", that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmadhatu
Dharmadhatu (; ; ) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Entire Dharmadhatu was filled with an infinite number of buddha-lands (Sanskrit: buddhakṣetra) with ineffable number of Buddhas. This realm is beyond of everything, and it is visible only to Buddhas and all other Bodhisattvas in existence. Definition In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as ''tathātā'' (reality "as-it-is"), ''śūnyatā'' (emptiness), '' pratitya-samutpada'' (dependent co-arising) and eternal Buddha. It is the "deepest nature, or essence". Dharmadhatu is the purified mind in its natural state, free of obscurations. It is the essence-quality or primal nature of mind, the fundamental ground of consciousness of the trikaya, which is acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhicitta
In Mahayana Buddhism, bodhicitta ("aspiration to enlightenment" or "the thought of awakening") is the mind ( citta) that is aimed at awakening (bodhi) through wisdom and compassion for the benefit of all sentient beings.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', p. 59. Motilal Banarsidass Publ.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 130. Princeton University Press, Nov 24, 2013. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. Bodhicitta is the generative cause of a bodhisattva's eventual Buddhahood. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhāvataṃsaka Sūtra
The ''Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra (The Mahayana, Mahāvaipulya Sūtra named "Buddhāvataṃsaka")'' is one of the most influential Mahayana sutras, Mahāyāna sutras of East Asian Buddhism.Hamar, Imre. Buddhāvataṃsakasūtra, 2015, in ''Brill's Encyclopedia of Buddhism'' (Volume One), Handbook of Oriental Studies. Section 2 South Asia, Volume: 29-1. Editor-in-Chief: Jonathan Silk. It is often referred to in short as the '. In Classical Sanskrit, ''avataṃsa'', ''vataṃsa'' and ''uttaṃsa'' (from stem ''taṃs'', meaning "to decorate") all mean garland, wreath, or any circular ornament, such as an earring''''; suffix -ka often functions either as a diminutive or plural. Thus, the title may be rendered in English as ''A Garland of Buddhas'', ''Buddha Ornaments'', or ''Buddha's Fine Garland''. In Buddhist Hybrid Sanskrit, the term ''avataṃsaka'' means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guifeng Zongmi
Guifeng Zongmi () (780–1 February 841) was a Tang dynasty Chinese Buddhist monk and scholar who is considered a patriarch of both the Huayan school and Chan Buddhism. Zongmi wrote a number of works on several Mahayana Sutras, Chan and Huayan, and he also discussed Taoism and Confucianism. His works are a major source for studying the various Chan schools of the Tang. Zongmi was deeply interested in both the practical and doctrinal aspects of Mahayana Buddhism, especially the teachings of the '' Sutra of Perfect Enlightenment'' and the '' Mahayana Awakening of Faith''. Zongmi's work is concerned with harmonizing the various Chan teachings (especially the doctrines of sudden awakening and original enlightenment) with other Chinese Buddhist traditions, especially Huayan, though he also drew on the work of Tiantai Zhiyi in his ritual works. His philosophy attempts to create a comprehensive worldview that includes and sublimates all Buddhist and non-buddhist teachings of his t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratnagotravibhāga
The ''Ratnagotravibhāga'' (Sanskrit, abbreviated as RGV, meaning: ''Analysis of the Jeweled Lineage, Investigating the Jewel Disposition'') and its ''vyākhyā'' commentary (abbreviated RGVV to refer to the RGV verses along with the embedded commentary), is an influential Mahāyāna Buddhist treatise on buddha-nature (a.k.a. tathāgatagarbha). The text is also known as the ''Mahāyānottaratantraśāstra (The Ultimate Teaching of the Mahāyāna).''Gardner, Alex. "On the ''Ratnagotravibhāga''." ''Buddha-Nature: A Tsadra Foundation Initiative'', September 12, 2018. https://buddhanature.tsadra.org/index.php/Articles/On_the_Ratnagotravibh%C4%81ga . The RGVV was originally composed in Sanskrit, likely between the middle of the third century and no later than 433 CE.Takasaki (1966), The text and its commentary are also preserved in Tibetan and Chinese translations''.'' The ''Ratnagotra'' focuses on the buddha nature present in all sentient beings, which is eternal, blissful, uncondit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna Mahāparinirvāṇa Sūtra
The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (Sanskrit; , ; Vietnamese: ''Kinh Đại Bát Niết Bàn'') or ''Nirvana Sutra'' for short, is an influential Mahayana, Mahāyāna Buddhist Sutra, scripture of the Buddha-nature class. The original title of the sutra was ''Mahāparinirvāṇamahāsūtra'' (''Great Scripture of the Great Perfect Nirvāṇa'') and the earliest version of the text was associated with the Mahāsāṃghika-Lokottaravāda school.Baums, StefanReview of Habata, ''Die zentralasiatischen Sanskrit‐Fragmente des Mahāparinirvāṇa‐mahāsūtra''. Indo‐Iranian Journal 58: 71–78./ref> The sutra was particularly important for the development of East Asian Buddhism. The ''Nirvana sutra'' uses the backdrop of the Buddha's Parinirvana, final nirvana to discuss the nature of the The Buddha, Buddha, who is described in this sutra as undying and eternal, without beginning or end. The text also discusses the associated doctrine of buddha-nature (Buddha-nature, tat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tathāgatagarbha Sūtras
The Tathāgatagarbha sūtras are a group of Mahayana sutras that present the concept of the "womb" or "embryo" (''garbha'') of the tathāgata, the buddha. Every sentient being has the possibility to attain Buddhahood because of the '' tathāgatagarbha''. This concept originated in India but was a major influence in the development of East Asian Buddhism, where it was equated with the concept of ''Buddhadhātu'', "buddha-element" or "buddha-nature". The Tathāgatagarbha sūtras include the '' Tathāgatagarbha Sūtra'', '' Śrīmālādevī Siṃhanāda Sūtra'', '' Mahāyāna Mahāparinirvāṇa Sūtra'' and the '' Aṅgulimālīya Sūtra''. Related ideas are in found in the '' Laṅkāvatāra Sūtra'' and '' Avataṃsaka Sūtra''. Another major text, the '' Awakening of Faith'', was originally composed in China, while the ''Mahāyāna Mahāparinirvāṇa Sūtra'' was considerably extended in China . Comparing the tradition of Tathāgatagarbha sūtras to the Yogachara and Mad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrīmālādevī Siṃhanāda Sūtra
The ''Śrīmālādevī Siṃhanāda Sūtra'' (, '' of Queen Śrīmālā'') is one of the main early Mahāyāna Buddhist texts belonging to the Tathāgatagarbha sūtras that teaches the doctrines of Buddha-nature and "One Vehicle" through the words of the Indian queen Śrīmālā. After its composition, this text became the primary scriptural advocate in India for the universal potentiality of Buddhahood. History Brian Edward Brown, a specialist in Buddha-nature doctrines, writes that the composition of the ''Śrīmālādevī Siṃhanāda Sūtra'' occurred during the Īkṣvāku Dynasty in the 3rd century CE as a product of the Caitika schools of the Mahāsāṃghikas. Alex Wayman has outlined eleven points of complete agreement between the Mahāsāṃghikas and the ''Śrīmālā'', along with four major arguments for this association. Anthony Barber also associates the earlier development of the '' Tathāgatagarbha Sūtra'' with the Mahāsāṃghikas, and concludes that the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
