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Murder In The Bible
Thou shalt not kill (LXX; ), You shall not murder (Hebrew: ; ') or You shall not kill (KJV), is a moral imperative included as one of the Ten Commandments in the Torah. The imperative not to kill is in the context of ''unlawful'' killing resulting in bloodguilt. Hebrew Bible Retzach The Hebrew verb (''r-ṣ-ḥ'', also transliterated ''retzach, ratzákh, ratsakh'' etc.) is the word in the original text that is translated as "murder", but it has a wider range of meanings, generally describing destructive activity, including meanings "to break, to dash to pieces" as well as "to slay, kill, murder". According to the Book of Numbers, killing anyone outside the context of war with a weapon, or in unarmed combat, is considered ''retzach''. Even accidental killing, or "thou shalt not kill," is expressly prohibited in . If the killing is accidental, the accused must flee to one of the cities of refuge—and remain in that city until the high priest dies, or the "revenger of blo ...
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Sixth Commandment (Temple Church, London)
The Sixth Commandment of the Ten Commandments could refer to: * "Thou shalt not kill" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans, or the Talmudic division of the third-century Jewish Talmud. * "Thou shalt not commit adultery" under the Augustinian division used by Roman Catholics and Lutherans. {{disambig ...
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Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ...
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Yehareg Ve'al Ya'avor
Although rare, there are instances within Jewish law that mandate a Jew to sacrifice their own life rather than violate a religious prohibition. One of these prohibitions is that no life should be taken, including one's own. Many more ritual prohibitions exist as well, which means that under limited circumstances a Jew has to self-sacrifice when the greater good calls for breaking a more minor dictate. This practice reflects the practical and perhaps malleable nature of Judaic law. Overview In general, a Jew must violate biblically mandated, and certainly rabbinically mandated, religious laws of Judaism in order to preserve human life. This principle is known as ''ya'avor v'al ye'hareg'' (, "transgress and do not be killed") and it applies to virtually all of Jewish ritual law, including the best known laws of '' Shabbat'' and '' kashrut'', and even to the severest prohibitions, such as those relating to circumcision, '' chametz'' on Passover, and fasting on ''Yom Kippur''. Thu ...
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Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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Promised Land
The Promised Land ( he, הארץ המובטחת, translit.: ''ha'aretz hamuvtakhat''; ar, أرض الميعاد, translit.: ''ard al-mi'ad; also known as "The Land of Milk and Honey"'') is the land which, according to the Tanakh (the Hebrew Bible or the Old Testament), God promised and subsequently gave to Abraham and several more times to his descendants. In modern contexts, the phrase "Promised Land" expresses an image and an idea which is related to the restored homeland for the Jewish people and the concepts of salvation and liberation. Divine promise The concept of the Promised Land is based on verses in the Tanakh (the Hebrew Bible or the Old Testament), in which God speaks to Abraham. The promises given to Abraham happened prior to the birth of Isaac and were given to all his offspring signified through the rite of circumcision. Johann Friedrich Karl Keil is less clear, as he states that the covenant is through Isaac, but notes that Ishmael's descendants have h ...
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613 Mitzvot
The Jewish tradition that there are 613 commandments ( he, תרי״ג מצוות, taryag mitzvot) or mitzvot in the Torah (also known as the Law of Moses) is first recorded in the 3rd century AD, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. The 613 commandments include "positive commandments", to perform an act (), and "negative commandments", to abstain from certain acts (). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. Many of the cannot be currently observed, following the destruction of the Second Temple, though they ...
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Bloodguilt
Blood guilt or Bloodguilt may refer to: *any unlawful killing, see manslaughter **murder *any crime severe enough to be punished by the death penalty **crimes falling under high justice in feudal Europe See also *Weregild (blood money), paid in atonement for blood guilt *Blood court (''Blutgericht''), legal term for "high justice" in the Holy Roman Empire *Homicide *Bloodguilt in the Hebrew Bible Thou shalt not kill (LXX; ), You shall not murder (Hebrew: ; ') or You shall not kill (KJV), is a moral imperative included as one of the Ten Commandments in the Torah. The imperative not to kill is in the context of ''unlawful'' killing resul ...
{{disambig ...
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Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 ...
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Golden Calf
According to the Bible, the golden calf (עֵגֶל הַזָּהָב '' ‘ēgel hazzāhāv'') was an idol (a cult image) made by the Israelites when Moses went up to Mount Sinai. In Hebrew, the incident is known as ''ḥēṭə’ hā‘ēgel'' (חֵטְא הָעֵגֶל) or "the sin of the calf". It is first mentioned in the Book of Exodus. Bull worship was common in many cultures. In Egypt, whence according to the Exodus narrative the Hebrews had recently come, the Apis Bull was a comparable object of worship, which some believe the Hebrews were reviving in the wilderness; alternatively, some believe Yahweh, the national god of the Israelites, was associated with or pictured as a calf/bull deity through the process of religious assimilation and syncretism. Among the Canaanites, some of whom would become the Israelites, the bull was widely worshipped as the Lunar Bull and as the creature of El. Biblical narrative When Moses went up into Mount Sinai to receive the Ten Co ...
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Fortune-telling
Fortune telling is the practice of predicting information about a person's life. Melton, J. Gordon. (2008). ''The Encyclopedia of Religious Phenomena''. Visible Ink Press. pp. 115-116. The scope of fortune telling is in principle identical with the practice of divination. The difference is that divination is the term used for predictions considered part of a religious ritual, invoking deities or spirits, while the term fortune telling implies a less serious or formal setting, even one of popular culture, where belief in occult workings behind the prediction is less prominent than the concept of suggestion, spiritual or practical advisory or affirmation. Historically, Pliny the Elder describes use of the crystal ball in the 1st century CE by soothsayers (''"crystallum orbis"'', later written in Medieval Latin by scribes as ''orbuculum''). Contemporary Western images of fortune telling grow out of folkloristic reception of Renaissance magic, specifically associated with Ro ...
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Idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase '' false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists ...
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