Mere Addition Paradox
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Mere Addition Paradox
The mere addition paradox (also known as the repugnant conclusion) is a problem in ethics identified by Derek Parfit and discussed in his book ''Reasons and Persons'' (1984). The paradox identifies the mutual incompatibility of four intuitively compelling assertions about the relative value of populations. Parfit’s original formulation of the repugnant conclusion is that, “For any perfectly equal population with very high positive welfare, there is a population with very low positive welfare which is better, other things being equal.” The paradox Consider the four populations depicted in the following diagram: A, A+, B− and B. Each bar represents a distinct group of people. The bar's width represents group size while the bar's height represents group happiness. Unlike A and B, A+ and B− are complex populations, each comprising two distinct groups of people. It is also stipulated that the lives of the members of each group are good enough that it is better for them to ...
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Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ...
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Ecological Footprint
The ecological footprint is a method promoted by the Global Footprint Network to measure human demand on natural capital, i.e. the quantity of nature it takes to support people or an economy. It tracks this demand through an ecological accounting system. The accounts contrast the biologically productive area people use for their consumption to the biologically productive area available within a region or the world (biocapacity, the productive area that can regenerate what people demand from nature). In short, it is a measure of human impact on the environment. Footprint and biocapacity can be compared at the individual, regional, national or global scale. Both footprint and biocapacity change every year with number of people, per person consumption, efficiency of production, and productivity of ecosystems. At a global scale, footprint assessments show how big humanity's demand is compared to what Earth can renew. Global Footprint Network estimates that, as of 2014, humanity has ...
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Philosophical Paradoxes
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methodology, Philosophical methods include Socratic questioning, questioning, Socratic method, critical discussion, dialectic, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Isaac Newton, Newton's 1687 ''Philosophiæ Naturalis Principia Mathematica, Mathematical Principles ...
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Thought Experiments In Ethics
In their most common sense, the terms thought and thinking refer to conscious cognitive processes that can happen independently of sensory stimulation. Their most paradigmatic forms are judging, reasoning, concept formation, problem solving, and deliberation. But other mental processes, like considering an idea, memory, or imagination, are also often included. These processes can happen internally independent of the sensory organs, unlike perception. But when understood in the widest sense, any mental event may be understood as a form of thinking, including perception and unconscious mental processes. In a slightly different sense, the term ''thought'' refers not to the mental processes themselves but to mental states or systems of ideas brought about by these processes. Various theories of thinking have been proposed, some of which aim to capture the characteristic features of thought. ''Platonists'' hold that thinking consists in discerning and inspecting Platonic forms and th ...
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Population Ethics
Population ethics is the philosophical study of the ethical problems arising when our actions affect ''who'' is born and ''how many'' people are born in the future. An important area within population ethics is population axiology, which is "the study of the conditions under which one state of affairs is better than another, ''when the states of affairs in question may differ over the numbers and the identities of the persons who ever live''." Moral philosopher Derek Parfit brought population ethics to the attention of the academic community as a modern branch of moral philosophy in his seminal work ''Reasons and Persons'' in 1984. Discussions of population ethics are thus a relatively recent development in the history of philosophy. Formulating a satisfactory theory of population ethics is regarded as "notoriously difficult". While scholars have proposed and debated many different population ethical theories, no consensus in the academic community has emerged. Gustaf Arrhenius, Pr ...
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Stanford Encyclopedia Of Philosophy
The ''Stanford Encyclopedia of Philosophy'' (''SEP'') combines an online encyclopedia of philosophy with peer-reviewed publication of original papers in philosophy, freely accessible to Internet users. It is maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the encyclopedia give Stanford University the permission to publish the articles, but retain the copyright to those articles. Approach and history As of August 5th, 2022, the ''SEP'' has 1,774 published entries. Apart from its online status, the encyclopedia uses the traditional academic approach of most encyclopedias and academic journals to achieve quality by means of specialist authors selected by an editor or an editorial committee that is competent (although not necessarily considered specialists) in the field covered by the encyclopedia and peer review. The encyclopedia was created in 1 ...
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Edinburgh University Press
Edinburgh University Press is a scholarly publisher of academic books and journals, based in Edinburgh, Scotland. History Edinburgh University Press was founded in the 1940s and became a wholly owned subsidiary of the University of Edinburgh in 1992. Books and journals published by the press carry the imprimatur of The University of Edinburgh. All proposed publishing projects are appraised and approved by the Press Committee, which consists of academics from the university. Since August 2004, the Press has had Charitable Status. In November 2013, Edinburgh University Press acquired Dundee University Press for an undisclosed sum, with a stated aim to increase textbook and digital sales, with a particular focus on law. Brodies advised Edinburgh University Press on the terms of the acquisition. Publishing Edinburgh University Press publishes a range of research publications, which include scholarly monographs and reference works, as well as materials which are available on-line. ...
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Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ...
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Industrial Revolution
The Industrial Revolution was the transition to new manufacturing processes in Great Britain, continental Europe, and the United States, that occurred during the period from around 1760 to about 1820–1840. This transition included going from hand production methods to machines, new chemical manufacturing and iron production processes, the increasing use of steam power and water power, the development of machine tools and the rise of the mechanized factory system. Output greatly increased, and a result was an unprecedented rise in population and in the rate of population growth. Textiles were the dominant industry of the Industrial Revolution in terms of employment, value of output and capital invested. The textile industry was also the first to use modern production methods. The Industrial Revolution began in Great Britain, and many of the technological and architectural innovations were of British origin. By the mid-18th century, Britain was the world's leadi ...
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Utility Monster
The utility monster is a thought experiment in the study of ethics created by philosopher Robert Nozick in 1974 as a criticism of utilitarianism. The thought experiment A hypothetical being, which Nozick calls the ''utility monster,'' receives much more utility from each unit of a resource that it consumes than anyone else does. For instance, eating a cookie might bring only one unit of pleasure to an ordinary person but could bring 100 units of pleasure to a utility monster. If the utility monster can get so much pleasure from each unit of resources, it follows from utilitarianism that the distribution of resources should acknowledge this. If the utility monster existed, it would justify the mistreatment and perhaps annihilation of everyone else, according to the mandates of utilitarianism, because, for the utility monster, the pleasure it receives outweighs the suffering it may cause. Nozick writes:Utilitarian theory is embarrassed by the possibility of utility monsters who get ...
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Sorites Paradox
The sorites paradox (; sometimes known as the paradox of the heap) is a paradox that results from vague predicates. A typical formulation involves a heap of sand, from which grains are removed individually. With the assumption that removing a single grain does not cause a heap to become a non-heap, the paradox is to consider what happens when the process is repeated enough times that only one grain remains: is it still a heap? If not, when did it change from a heap to a non-heap? The original formulation and variations Paradox of the heap The word ''sorites'' ('' grc-gre, σωρείτης'') derives from the Greek word for 'heap' ('' grc-gre, σωρός''). The paradox is so named because of its original characterization, attributed to Eubulides of Miletus. The paradox is as follows: consider a heap of sand from which grains are removed individually. One might construct the argument, using premises, as follows: :'' grains of sand is a heap of sand'' (Premise 1) :''A heap of ...
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Person-affecting View
A person-affecting or person-based view (also called person-affecting restrictionGustaf Arrhenius. "The Person-Affecting Restriction, Comparativism, and the Moral Status of Potential People". 2003. https://www.iffs.se/media/2287/the-person-affecting-restriction-comparativism-and-the-moral-status-of-potential-people.pdf) in population ethics captures the intuition that an act can only be bad if it is bad ''for'' someone.Roberts, M. A., "The Nonidentity Problem", ''The Stanford Encyclopedia of Philosophy'' (Winter 2015 Edition), Edward N. Zalta (ed.). http://plato.stanford.edu/entries/nonidentity-problem/ Similarly something can be good only if it is good ''for'' someone. Therefore, according to standard person-affecting views, there is no moral obligation to create people nor moral good in creating people because nonexistence means "there is never a person who could have benefited from being created". Whether one accepts person-affecting views greatly influences to what extent shaping ...
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